It is necessary that at the beginning of this fast, the Lord should show
Himself to us in His mercy. The purpose of Lent is not so much
expiation, to satisfy the divine justice, as a preparation to rejoice in
His love. And this preparation consists in receiving the gift of His
mercy—a gift which we receive in so far as we open our hearts to it,
casting out what cannot remain in the same room with mercy.
Now one of the things we must cast out first of all is fear. Fear narrows
the little entrance of our heart. It shrinks up our capacity to love. It
freezes up our power to give ourselves. If we were terrified of God as a
terrible judge, we would not confidently await His mercy, or approach
Him trustfully in prayer. Our peace, our joy in Lent are a guarantee of
grace.
And in laying upon us the light cross of ashes, the Church desires to take
off our shoulders all other heavy burdens—the crushing load of worry and
guilt, the dead weight of our own self-love. We should not take upon
ourselves a “burden” of penance and stagger into Lent as if we were
Atlas, carrying the whole world on his shoulders.
Perhaps there is small likelihood of our doing so. But in any case, penance is
conceived by the Church less as a burden than as a liberation. It is
only a burden to those who take it up unwillingly. Love makes it light
and happy. And that is another reason why Ash Wednesday is filled with
the lightness of love.
From Seasons of Celebration by Thomas Merton.
The emphasis is mine. The words in bold text struck me like a thunderbolt because they are so very true and wonderful as applied to the beginning of the season of Lent. Let us pray that our hearts may open to receive the lightness of God's love.
And then from my friend, Marthe:
Ash Wednesday
Rituals, meant to teach, can become
public piety, for show
gloom, dismal fasting, tests to divide,
exclude, not repair the breach
greed and error tears in mortal souls
too weary to hear blessing.
Let these ashes signal life, not threat.
Marthe G. Walsh
Amen and amen.
