WHY AM I NOT SURPRISED?

From the Guardian:

One of Rupert Murdoch's most senior European executives has resigned following Guardian inquiries about a circulation scam at News Corporation's flagship newspaper, the Wall Street Journal.

The Guardian found evidence that the Journal had been channelling money through European companies in order to secretly buy thousands of copies of its own paper at a knock-down rate, misleading readers and advertisers about the Journal's true circulation.

The bizarre scheme included a formal, written contract in which the Journal persuaded one company to co-operate by agreeing to publish articles that promoted its activities, a move which led some staff to accuse the paper's management of violating journalistic ethics and jeopardising its treasured reputation for editorial quality.

There you have it. The once proud, conservative newspaper is now being run to the ground under Murdoch. It's not a pretty picture. The shoddy reporting on the Episcopal Church and the breakaways noted in my earlier post is all of a piece with the entire WSJ operation at the present time. Pity the employees of the Journal who remain dedicated to ethical journalism.

'EXCOMMUNICATION OF TRUTH'

Bishop James R. Mathes, of the Episcopal Diocese of San Diego, tells the true story at the Daily Episcopalian and corrects the muddled conglomeration of misinformation from the article at the Wall Street Journal titled "Twenty-first Century Excommunication” and the accompanying video. Shame on the WSJ for this grossly inaccurate report! Where in heaven's name did the reporter, Mollie Ziegler Hemingway, get her information? The spin in the story, and it's all spin and no true story, seems to come from the breakaways who believe they can leave the Episcopal Church and take the silver on their way out.

Bishop Mathes' response in its entirety is posted below:

In an online story published by The Wall Street Journal, titled “Twenty-first Century Excommunication,” and accompanied by a video interview of the reporter, Mollie Ziegler Hemingway, the recent property disputes of The Episcopal Church were grossly mischaracterized. I have served as the Episcopal bishop of San Diego for almost seven years, and in that capacity dealt with three congregations in which the ordained leaders and their followers attempted to leave the Episcopal Church with parish property. In these dealings, I was threatened with death and told I will go to hell by those who claim to love Jesus more than I do. Other colleagues have had similar experiences, from death threats to being spit at during church services. Ms. Hemingway would have you believe that the animus we have received is about scriptural interpretation, but make no mistake: this is about power.

To fully understand this situation, it is important to grasp the canonical (i.e. legal) structure of The Episcopal Church. Parishes are creations of the diocese in which they are situated, in some cases deriving their tax exempt status because they are an irrevocable part of the diocese. As a condition of ordination, clergy vow obedience to their bishop. Congregations begin as mission churches under the direct supervision and financial support of the bishop with property held by the diocese. When such a church becomes a parish, by vote of diocesan legislature, the congregation pledges to be subordinate to the constitution and canons of the Episcopal Church as well as the constitution and canons of the diocese. After becoming a parish, they may incorporate under the religious incorporation statutes of the state in which the congregation is situated. The diocese will usually transfer title to real property to the parish at that time to be held in trust for The Episcopal Church.

When individuals purported to alienate property which had be given to The Episcopal Church, I was bound by my fiduciary role as a bishop to prevent that from happening. Because The Episcopal Church, like so many others, follows state laws of incorporation, I had no alternative but to file suit in civil court to remedy the matter. This is analogous to a landlord finally going to civil court to gain relief from a non-paying renter or an owner using legal means to deal with a squatter. Thus, those leaving The Episcopal Church were catalysts of these law suits by breaking their solemn vows and by attempting to seize property they had no right to possess.

What is particularly regrettable about Ms. Hemingway’s piece is confusion about the relationship between The Episcopal Church and the Anglican Communion, which is easily remedied with a simple visit to the Anglican Communion’s official website. There you will find every diocese of The Episcopal Church in their cycle of prayer; you will not find The Anglican Church in North American on that list. This is not to say they do not need our prayers. It is simply an indicator of who is an Anglican and who has merely appropriated the label. You will not find Missouri Synod Lutherans there either. Thus, The Episcopal Church remains a constituent member of the Anglican Communion. Despite Ms. Hemingway’s interpretations, our leader (called a primate), the Most Rev. Katharine Jefferts Schori, is a participant in the Meeting of Primates of the Anglican Communion; Robert Duncan, the leader of the breakaway Anglican Church in North America, is not. At our last House of Bishops meeting, a gathering of all bishops of The Episcopal Church, we were visited by the primates of Japan and Central Africa. Like an eclectic extended family, we have our differences, but we regularly gather together.

Ms. Hemingway suggests that The Episcopal Church is depriving these departing Episcopalians of a relationship to Anglican bishops and foreign dioceses. Oddly, these individuals claim to desire a relationship with a bishop of their own choosing. But bishops are those who by definition maintain order and oversight over the church. To put it in historical terms, this is rather like choosing to secede from the nation when the current leadership is not to your liking. Thus, when the Presiding Bishop of The Episcopal Church urges her colleagues not to provide aid and comfort to those who would undermine our church, she has history on her side.

In the final analysis, no one has been excommunicated; rather some individuals have left our church. On their way out, they have tried to take what does not belong to them and, in an unimaginative attempt to cover their unseemly behavior, they have pointed the finger at their victim, The Episcopal Church. The Wall Street Journal and Ms. Hemingway have either been duped or shown a stunning lack of care in reporting. The only thing in this story that has been excommunicated is the truth. (My emphases throughout)

As Walter Cronkite said as he signed off his news show, "And that's the way it is."

UPDATE: From Cathy in the comments...

Posting these links here too (as well as on FB):

From the WSJ website: To send a letter to the editor for publication in the print journal: wsj.ltrs@wsj.com. To react to something you've read in the Online Journal or comment on our news coverage, email newseditors@wsj.com.

Honestly, do tell them. Most of the WSJ editorial staff are not going to be experts on the ins and outs of the Anglican church and they won't understand these issues, unless someone points out that a report is inaccurate.

Cathy is right. We should not leave it to Bishop Mathes and bloggers to counter the misinformation. Anyone can write to the WSJ. The more letters the editors receive, the more they will take note.