Tuesday, June 16, 2015

A FIRM "NO" TO THE ANGLICAN COVENANT AT GC 2015


As a member of the No Anglican Covenent Coalition, I support Resolution D022 which has been submitted to General Convention 2015.
Resolved, the House of _______ concurring, That the 78th General Convention of The Episcopal Church affirm our common identity and membership in the Anglican Communion, neither the present nor any desired future nature of which is properly described by the Anglican Communion Covenant; and be it further

Resolved, That the 78th General Convention direct The Episcopal Church’s members of the Anglican Consultative Council to express our appreciation to the 16th meeting of the Anglican Consultative Council (ACC16, Lusaka 2016) for the gift of inter-Anglican conversation and mutuality in God’s mission engendered by the Anglican Communion Covenant process.
The previous GC declined to vote a firm "No" to the covenant, and now it's past time to lay the Anglican Covenant to its final rest and give it the decent burial it so richly deserves. The courageous dioceses in the Church of England and other churches in the communion voted the covenant down, so, for all intents and purposes, it is dead, and I hope General Convention will add its signature to the death certificate.

Many thanks to Lionel Deimel for his major effort to formulate the resolution and gather the support of a sufficient number of deputies to submit the resolution to GC.

Tuesday, June 9, 2015

WHO IS REWRITING HISTORY?


Brian Glyn Williams, writes in a guest post at Juan Cole's Informed Comment of the history of development of ISIL in Iraq, for which Republican candidates for the presidency now blame President Obama. The essay is a long read and a challenge for those of us with short attention spans who are accustomed to sound bites and Twitter feeds, but it is well worth attention as George W Bush's brother Jeb will soon announce his candidacy for president of the United States. A good many of George W's foreign policy advisers are already busy at work in Jeb's campaign.
Today ISIS fighter-terrorists rule over millions of Iraqis (many of whom were formerly secular Baathists under Hussein) and Syrians in a region larger than the U.K. and twice the size of Israel. It goes without saying (well except by the likes of Ms. Ziedrich) had Bush, or more correctly Paul Bremer, not fired both the Iraqi Army and Baathist Party after the 2003 invasion of Iraq there would be no ISIS today. It has been widely demonstrated that the Baathists fired by Bremer in 2003 play a major operational role in ISIS today. The Washington Post, for example, has reported that “almost all of the leaders of the Islamic State are former Iraqi officers, including the members of its shadowy military and security committees, and the majority of its emirs and princes.”



Jeb Bush, it's not courageous Ivy Ziedrich who is rewriting history. Your brother is your albatross, and you are compelled to rewrite the history of the Iraq war during the campaign, but at least some of us see your lies for what they are.
Today ISIS fighter-terrorists rule over millions of Iraqis (many of whom were formerly secular Baathists under Hussein) and Syrians in a region larger than the U.K. and twice the size of Israel. It goes without saying (well except by the likes of Ms. Ziedrich) had Bush, or more correctly Paul Bremer, not fired both the Iraqi Army and Baathist Party after the 2003 invasion of Iraq there would be no ISIS today. It has been widely demonstrated that the Baathists fired by Bremer in 2003 play a major operational role in ISIS today. The Washington Post, for example, has reported that “almost all of the leaders of the Islamic State are former Iraqi officers, including the members of its shadowy military and security committees, and the majority of its emirs and princes.”
Reading through the essay reopened wounds from the runup to war through the entire debacle, which is not yet over for us here in the US. If Cheney/Bush/Rumsfeld had set out to test just how incompetent a government could be in launching and conducting a war, they could not have done a worse job.

Sunday, June 7, 2015

PRAYER AND THE PRESENCE OF GOD

On weekdays, I usually read the Scripture passages assigned for the day in the Lectionary and pray the morning, noon, twilight, or evening prayers in the Book of Common Prayer of the Episcopal Church. Some days, I am distracted nearly the entire time, at times to the point that right in the middle of the prayer time, I think of something I must jump up and do right this minute.  At Sunday services, it's the same, except I don't jump up and leave, but I stay and mouth the words of the prayers with thoughts mostly wandering elsewhere.  Most days are better, days when I'm middlingly focused, wavering between attentiveness and distraction.  Of course, I believe God is always present, but oftentimes I am not fully present with God. 

Ah, but some days are different and quite special, for prayer is easy because I am enfolded in and filled with God's loving and powerful presence in a way that is close to tangible.  If I'm at home, the best response is to continue with the prayers and then remain silent with God.  The felt presence of God is a wonder and a joy, but, in the end, the experience is ineffable, beyond description.  And, at least for me, it is something not to be too much looked for or ever to be counted on.  Nor is it merited by my doing good or avoiding evil, but is rather all gift, all grace.  And who knows, perhaps only God, but that perseverance in prayer in the face of great distraction is more efficacious than prayer that flows easily.

Last Sunday, the felt presence of God happened during the Eucharistic service, and it was quite lovely.  Thanks be to God.

Image from Wikipedia.

Sunday, May 31, 2015

ST JOHN'S EPISCOPAL CHURCH - THEN AND NOW

St John - 1917

Nearly 100 years passed between the two photos.  The words over the arch are "The Lord Is in His Holy Temple".  The plaque holding the hymn numbers situated on the arch seems to be the same, painted white from black or a dark color, and moved to the left on the wall. Our best guess is the old picture shows a reed organ on the left in the front of the church.   

St John - 2014

When the Victorian decorations around the archway and windows were painted over, I can't say, but by 1969, when we moved to Thibodaux, the decorations were gone.  And all to the good, in my opinion, in our beautiful Greek Revival style church.
St. John's Episcopal Church is locally important because it is the oldest remaining church building of the Episcopal Diocese of Louisiana west of the Mississippi River. The square on which it is located has been the home of the church parish since it was organized by Bishop Leonidas K. Polk on February 9, 1843. Even though the building underwent some alterations in 1856 and again in 1867-68, it is still a good example of the Greek Revival style, with its classical pilasters across the front and two sides, its entablature with dentiled cornice, and its pedimented gable end on the front. The use of the Greek Revival style for St. John's Church, probably due to its 1840's date of construction, separates it somewhat at least visually from the other Episcopal churches started by Bishop Polk in Louisiana. Most, if not all, of these other churches, which were built in the mid-nineteenth century, are believed to be in the Gothic Revival style.
St. John's suffered interior damage from occupation by Federal troops during the Civil War. Services were suspended at that time. The church was repaired and refurbished after the Civil War, and a recessed chancel was built in 1867-68, with a stained glass window in the west wall, at a cost of $1,500.00 This was the last structural change to the fabric of St. John's Church, although the original stained glass window was replaced in 1937 by the present one. The exterior brick received a cumulative layer of yellow paint, covering the soft red brick until 1969 when it was removed. Thus, St. John's Episcopal Church now appears to passersby on Jackson Street as it did in the mid-nineteenth century.
A closer view of the stained glass window

Sometime later than the old picture, an enclosed choir stall was built where the organ stands, but, in a later restoration, the stall was removed to open up the space and return the chancel to its lovely original symmetry.

Today, the organ console is in the right front of the church, and in the left front stands a fine Yamaha grand piano on loan to the church for our use in services and for the use of visiting musicians in the Music at St John series.

Organ console

The pipes for the 1893 Ferrand & Votey organ, situated in the loft of the church, are shown below.


Further information on the pipe organ may be found here.

My original intention was a simple compare and contrast of the interior of the church then and now, but the post turned into a tour de force of St John's Church.  I'm not called the long-winded lady without reason.  Below is a picture of the exterior of the church, in the event you're curious after seeing the rest of the photos.  As you see, the bricks have, once again, been painted, this time white.


Thus endeth the tour.

Thursday, May 28, 2015

MARY LANDRIEU - THROUGH THE REVOLVING DOOR

Former U.S. Sen. Mary Landrieu, D-La., has signed on as a consultant with a D.C. law and lobbying firm, the firm announced Tuesday.
....


The lobbying firm, Van Ness Feldman, represents numerous clients in the energy industry, including TransCanada, the company seeking federal approval to complete the long-stalled Keystone XL pipeline from the oil-producing tar sands of Canada to refineries on the Texas Gulf Coast.
While she was still in the Senate, Mary worked very hard for TransCanada with her persistent advocacy for approval of the Keystone XL Pipeline. She knew where her bread was buttered, and the transition must have been smooth and easy.
Landrieu earlier this spring also accepted a position as a consultant to the Walton Family Foundation, a charitable organization of the family that made its fortune on Wal-Mart stores.
Perhaps while consulting with the wonderfully compassionate Walton family, Landrieu may suggest they end their reliance on "welfare for the rich" and rather pay their employees something closer to a living wage so they will not be dependent on food stamps and other government subsidies to house and feed themselves and their families. But surely that's asking too much.

Of course, Landrieu will suffer from constraints, because she cannot actually lobby until 2017.  In an email to former supporters, she stated she will serve as a Senior Policy Adviser for the firm.

"CATCH-22" - THE FILM

A couple of weeks ago, I watched the film Catch-22. Like Mash, another anti-war movie I watched again recently, it was released during during the Vietnam war, but the story is set in Italy during World War II. The futility of war is once again exposed, though WWII is remembered as the "good war". Catch-22 does not wear as well as Mash. In the beginning, laughs are blended with violence and absurdity, but later in the film, the mood grows darker until the laughs all but later in the film, the mood grows darker until the laughs all but disappear, and there is little respite from violence, futility, and hopelessness. Still, throughout the the movie, in the most somber scenes, irony occasionally breaks through, and the names of the some of the characters are always good for a smile.

Thank you, Joseph Heller. I've heard others say that the film does not at all do justice the book, but, since I read the book so long ago, and my memory is dim, I can't say.


Image from Wikipedia.

Thursday, May 14, 2015

FEAST OF THE ASCENSION OF CHRIST

THEOPHANES the Cretan - The Ascension - 1546
Stavronikita Monastery, Mount Athos

 Matthew 28:16-20
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshipped him; but some doubted. And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’
Collect for Ascension Day
Almighty God, whose blessed Son our Savior Jesus Christ ascended far above all heavens that he might fill all things: Mercifully give us faith to perceive that, according to his promise, he abides with his Church on earth, even to the end of the ages; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.
The icon is exquisite. The colors are gorgeous; the figures are graceful and beautifully highlighted; the balance of the arrangement of Jesus, Mary, the Apostles, and the angels is wonderful. I don't know how to read icons, but I see inspiration and soul food in the image above.

About the artist:
Theophanis Strelitzas (Θεοφάνης Στρελίτζας), also known as Theophanes the Cretan (Θεοφάνης ο Κρης) or "of Crete" or "Theophanes Bathas", was a leading icon painter of the Cretan school in the first half of the sixteenth century, and in particular the most important figure in Greek wall-painting of the period.
Image from The Web Gallery of Art.

Biographical information from Wikipedia.

Reposted from 2011.

Wednesday, May 13, 2015

PSALM 27

    The Lord is my light and my salvation;
       whom shall I fear?
    The Lord is the stronghold of my life;
       of whom shall I be afraid?

    When evildoers assail me
       to devour my flesh—
    my adversaries and foes—
       they shall stumble and fall.

    Though an army encamp against me,
       my heart shall not fear;
    though war rise up against me,
       yet I will be confident.

    One thing I asked of the Lord,
       that will I seek after:
    to live in the house of the Lord
       all the days of my life,
    to behold the beauty of the Lord,
       and to inquire in his temple.

    For he will hide me in his shelter
       in the day of trouble;
    he will conceal me under the cover of his tent;
       he will set me high on a rock.

    Now my head is lifted up
       above my enemies all around me,
    and I will offer in his tent
       sacrifices with shouts of joy;
    I will sing and make melody to the Lord.

    Hear, O Lord, when I cry aloud,
       be gracious to me and answer me!
    ‘Come,’ my heart says, ‘seek his face!’
       Your face, Lord, do I seek.
       Do not hide your face from me.

    Do not turn your servant away in anger,
       you who have been my help.
    Do not cast me off, do not forsake me,
       O God of my salvation!
    If my father and mother forsake me,
       the Lord will take me up.

    Teach me your way, O Lord,
       and lead me on a level path
       because of my enemies.
    Do not give me up to the will of my adversaries,
       for false witnesses have risen against me,
       and they are breathing out violence.

    I believe that I shall see the goodness of the Lord
       in the land of the living.
    Wait for the Lord;
       be strong, and let your heart take courage;
       wait for the Lord!
    Surely one of the most beautiful of the Psalms and one which has long been a favorite of mine.

Tuesday, April 21, 2015

IT IS MY SINCERE BELIEF...



...that Louisiana Rep. Mike Johnson (R) belongs on the hot seat for introducing his bill that will allow businesses to refuse service to people who offend their sincere religious beliefs. It's not discrimination, says Johnson. Watch the video of the interview by a reporter from the Times-Picayune which you will understand only if you know the language of BS.

About the pushback, Johnson says, "In some sense, we're victims of the times", and his amendment makes it clear that businesses will be able to discriminate only against same sex couples and will not "open a Pandora's box" and allow businesses to discriminate, say, against interracial couples. Curb your discrimination!

Poor persecuted Christian victims. Give it up, Mike. The equality train left the station some time ago. We can but hope the bill will take its place in the graveyard of died-in-committee bills. Louisiana is in deep financial difficulty already without pernicious legislation that will drive away businesses, conventions, and tourists, but with the Louisiana Legislature, one can never be certain they will do the right thing for the citizens of the state.

STUDENTS AND ALUMNI OF GENERAL THEOLOGICAL SEMINARY WRITE TO NY ATTORNEY GENERAL

Thus far, the powers-that-be in the Episcopal Church have refused to intervene in the controversy at General Theological Seminary, though the future of the oldest seminary in the church looks bleak, indeed.
After worldwide publicity and further protests, several students left at midyear, and the board provisionally reinstated the faculty only for the rest of the academic year, while canceling their academic tenure. No new hires have been announced and several top librarians have left. Only one entering student has paid a deposit for admission next fall. The seminary’s accreditation by the Association of Theological Schools is under review; if there’s no faculty, no library, no accreditation and no students, there’s no seminary.
How can the church speak out on justice for workers when one of its own institutions treats employees with such disrespect? For church leaders to wash their hands of a controversy that has been destructive to the church's oldest and own seminary is nearly beyond belief.

Perhaps NY Attorney General Eric Schneiderman will take up the cause. The refusal of the seminary Board of Trustees and President and Dean Kurt Dunkle to address the concerns of the faculty and the subsequent acceptance of resignations that were never offered were and are the business of the leadership of the church. How sad that no statement of concern or compassion was forthcoming from the leaders, and an appeal for justice had to be made outside the church.  Just today, I learned that another GTS faculty member has resigned.  Of the GTS8 faculty, only five remain at the seminary now.

From President and Dean Dunkle's latest communication on the website of the seminary:
Let me open with a transparent recognition: the past six months at General have been challenging for everyone. Our recent upheaval has been painful and revealing. General faces many challenges–financial, missional and cultural–and all of them have been highlighted over this past year.
...to say the least.  But do not despair:
Despite the snapshot of conflict, the portrait of General’s fundamental goal of “educating and forming future leaders for a changing church in a changing world” remains unaltered. Our work to create financial, missional, and cultural sustainability in order to maintain relevance to the 21st century church is now more important than ever.
Good luck with that.  The positioning of the three major challenges facing the seminary caught my attention, with finances in first place, which may or may not represent the priorities of the dean and the trustees.  Dean Dunkle goes on to say:
We are also proactively addressing our financial challenges. Last year, General suffered a $3.0 million cash deficit; this year, we anticipate it to be half that. Next year, we are working hard to cut it in half again. 
The seminary will save money with the departures of the faculty, but the question remains, is it possible for the seminary to carry out it's mission of educating and forming future leaders for a changing church in a changing worldwith the remaining faculty, or are new hires waiting in the wings who will accept lower wages without tenure?  Perhaps adjuncts?  Also, as is stated in the letter to the NY attorney general:
The seminary’s accreditation by the Association of Theological Schools is under review; if there’s no faculty, no library, no accreditation and no students, there’s no seminary.
If there is no seminary, the trustees will save a bundle of money, and then what?  Who will answer the question posed in the letter?
Was this alleged egregious conduct by the administration calculated to force the seminary to close? It appears to have been groomed for failure. The High Line is one of the hottest places in the city right now, and General Seminary sits right on it.
Only deafening silence from Presiding Bishop Katharine Jefferts Schori and the central office of the Episcopal Church.  If the intention was to close the seminary, then it most certainly should and could have been done with more compassion and dignity.

Since GTS is the one Episcopal seminary under the authority of the General Convention of the Episcopal Church, I wonder if GC15 will address the dire situation at its meeting later this year.

UPDATE: There are now four entering students who have paid deposits.