SCOPES FOR BISHOPS

In her very good post titled What Are Bishops For?, Lay Anglicana discusses in a mostly serious way the role of bishops in Anglicanism today. The post is well worth a read, along with several interesting comments.

Lay Anglicana lists a number of scopes which might prove useful for bishops in their service to members of their dioceses.

Amphiscope: Looking at both sides of a question
Cryptoscope: Solving life’s little (and big) mysteries
Diascope: Making a window into men’s souls
Endoscope: Looking remorselessly within every file in the cupboard
Extrascope: Looking at the bits the Archdeacon isn’t telling you
Gyroscope: Measuring people’s orientation (actually, this is one of the existing job descriptions which could be dropped?)
Interscope: Reading between the lines
Megascope: Ensuring the Church does not ignore the obvious
Metascope: Keeping an eye on the life beyond
Microscope: Remembering the detail
Neoscope: Knowing how to introduce the new
Oscilloscope: Working out which way the wind is blowing
Paleoscope: Valuing the old
Periscope: Communicating with the above in order to transmit to those below
Polyscope: Wearing many hats (and not just mitres)
Prososcope: Looking onwards, pointing the way
Stethoscope: Listening out for rumblings in the Body of Christ
Telescope: Keeping a watch on the horizon
Ultrascope: Linking congregations throughout the diocese, and their diocese with others

What do you think? What are the essential attributes of a bishop which are missing from this list? (Or have I included some which have no place in the list of episcopal talents?)

Two scopes came to mind as additions to the list, one of which is a bit naughty, but both I'd consider as quite useful.

Colonoscope: Detecting bullshit
Kaleidoscope: Enjoying the great diversity of God's creatures

I did not besmirch LA's comments with my suggestions, but I present then here, along with her list of useful scopes.

What I did say in the comments to the post:

Bishops are, first and foremost, to be servants, which role seems to have been been mostly swept aside in the discussions of their lesser roles.
....

Jesus said, ‘The greatest among you will be your servant.’ Of course, the words are not just for bishops; they’re for all of us.

Pictured above is the giant kaleidoscope at San Diego harbor from Wikipedia.

DRIVEN BY FEAR

Malcolm+ posted at the No Anglican Covenant blog on the information coming from The Anglican Communion Office, Lambeth Palace, and Church House in Westminster:

So much of what has been driving the machinations of international Anglicanism over the past 15 years or so has been rooted in fear—fear of women, fear of LGBTQTS, fear of modernity, fear of post-modernity, fear of the loss of privilege, fear of the loss of power and influence.
....

Sadly, that is the point we’ve now reached in international Anglicanism, and in the deliberations on the proposed Anglican Covenant. Full and fair debate is no longer on the table—at least at the Anglican Communion Office, Lambeth Palace, or Church House in Westminster.

Read the rest at the NAC site.

Malcolm+ blogs at Simple Massing Priest.

"ANGLICANISM IS A COMMUNION, NOT A CHURCH"

From Malcolm+ at Simple Massing Priest:

When he retired in 2004, Michael Peers (who confirmed and ordained me) was the senior primate of the Anglican Communion. Here is what he had to say in 2000, four years before this Covenant silliness ever raised its head.

[W]orldwide Anglicanism is a communion, not a church. The Anglican Church of Canada is a church. The Church in the Province of the West Indies is a church. The Episcopal Church of Sudan is a church. The Anglican Communion is a 'koinonia' of churches.

We have become that for many reasons, among which are the struggles of the sixteenth century and an intuition about the value of inculturation, rooted in the Incarnation, which has led us to locate final authority within local churches.

We are not a papal church and we are not a confessional church. We are autonomous churches held together in a fellowship of common faith dating from the creeds and councils, recognizing the presidency of a primus inter pares (the Archbishop of Canterbury), often struggling with inter-church and intra-church tension, but accepting that as the price of the liberty and autonomy that we cherish.

As I said to the members of the Council of General Synod last month, the price of this includes a certain measure of messiness.'

Read Malcolm's entire commentary. As I said in the comments:

Malcolm, this is gold, pure gold. I think I never saw a better description of the Anglican Communion - what it was, what it is, and what it will not be if the daft Anglican Covenant is put in place.