BISHOP KATHARINE ON THE BORDER

From Episcopal News Service:

Presiding Bishop Katharine Jefferts Schori recently spent three days on the U.S.-Mexico border between Arizona and Sonora engaged in educational and faith-based activities organized by the Diocese of Arizona and aimed at giving positive attention to the borderlands, upholding unity between the two countries, remembering the victims of the immigration crisis in the United States and Mexico, and raising consciousness and action toward immigration reform and economic development. Jefferts Schori offered the following words before a border crossing in Naco on April 14.  

Bishop Katharine speaks of humans as wanderers from the beginning.  The history of our faith life begins with the wanderings of Adam and Eve.  On throughout the Hebrew Testament the story of the Israelites is that of travelers from place to place.  Jesus was not born in the home town of Mary and Joseph, because they were traveling on account of a census ordered by Caesar Augustus, and then his parents were abruptly ordered to Egypt by an angel to escape the predations of King Herod.  Jesus himself was an itinerant, wandering from one town to another to preach the Good News.

God is not much interested in borders except as our flimsy excuses – to be crossed, bridged, and transcended. What is the greatest word in our story? The central word, according to Jesus, is “love God with all your heart and mind and soul and strength, and love your neighbor as yourself.” Love is what gets past the fence. Love is what gets us past the fence.

The overwhelming witness of the scripture is about loving God and neighbor, particularly the neighbors who have no family member or tribal structure to look after them. The God of Abraham, Isaac, and Jacob is the god of aliens and migrants. We hear over and over that “the Lord your God is the one who executes justice for the orphan and widow, and who loves the stranger, providing them food and clothing.”  When the Israelites take up their harvest, they are charged to leave some “for the alien, the orphan and widow, so that the Lord shall bless your undertakings…. Remember that you were a slave [and an alien] in Egypt.” (6) It gets even more explicit, “‘Cursed be anyone who deprives the alien, the orphan, and the widow of justice.’ Let all the people say, ‘Amen!’”

The prophets continue the litany, ‘care for the widow and orphan, and the stranger or alien in your midst, for you were strangers in Egypt.’ Those who seek God’s blessing will not find it unless they remember the alien and the sojourner, the migrant who needs justice.

Right and true words, indeed.  Borders are artificial constructs by which the powers attempt to order the lives of people, often for the named purposes of safety and security.

H/T to Andrew Gerns at The Lead.

THE BEDE PARRY STORY IS NOT DEAD

Jim Naughton at The Lead once again addresses the matter of Bede Parry being admitted to the priesthood by Presiding Bishop Katharine Jefferts Schori when she was bishop of the Episcopal Diocese of Nevada.

A story has been making the rounds in the last few days that purports to demonstrate that Presiding Bishop Katharine Jefferts Schori knew that the Bede Parry, a former Roman Catholic monk, had sexually abused minors and was likely to do so again when she received him as a priest into the Episcopal Church while she was serving as the Bishop of Nevada.

I'm sorry to have to address the matter again, but groups who are generally considered not to be especially friendly to the Episcopal Church are referencing the matter, not necessarily unfairly, with links to Patrick Marker's post at Conception Abbey Abuse. Thus, those of us who who care deeply about sexual abuse and the Episcopal Church must also pay attention.

Jim says further:

In Crisis Communications 101 (a course that exists entirely in my head) one is taught rules for governing the release of bad news: tell it yourself, tell it all, and tell it quickly. These rules apply with special force to organizations whose moral credibility is their stock in trade. I don’t know that the presiding bishop has bad news to deliver, but either way, she would be well advised to put the facts of the Parry case before us. (MY emphasis)

Jim is exactly right. The opportunity for the Presiding Bishop to tell the story quickly is past and gone, but the two remaining bits of advice still apply. The time is now. We need to hear from Bishop Katharine in her own words. What we do not need is more passing the buck for commentary to the present bishop of the Diocese of Nevada, Dan Edwards, who was not the bishop who admitted Bede Parry to the priesthood in the Episcopal Church.

Two of my earlier posts on the Bede Parry matter are here and here.

A BLESSED AND HAPPY BIRTHDAY, BISHOP KATHARINE!

Watch over thy child, Katharine, O Lord, as her days increase; bless and guide her wherever she may be. Strengthen her when she stands; comfort her when discouraged or sorrowful; raise her up if she fall; and in her heart may thy peace which passeth understanding abide all the days of her life; through Jesus Christ our Lord. Amen.

H/T to Torey Lightcap at The Lead.

LENTEN MESSAGE FROM THE PRESIDING BISHOP

Are you traveling light on the earth?

By Katharine Jefferts Schori, March 08, 201

The Episcopal Church observes Lent in solidarity with Christians throughout the ages. Lent has anciently been understood as a time of solidarity with those who are to be baptized at the Easter Vigil. It's a time to focus on prayer and study and fasting, and in some traditions, almsgiving. Each of those, when done in solidarity with those preparing to be baptized, is an invitation for us to deepen our own Christian spiritual practice.

I would encourage you this year to expand the realm of that practice; to think about your solidarity with those who walk the way of Christ, with those who walk the way of Jesus, in particular concern for those beyond your local community.

We have a remarkable calling in this era to think about our relationships not only with other Christians, but with other human beings across this planet, and indeed with the rest of creation. Perhaps you might focus your Lenten discipline this year in attention to how you live on this earth.

Do you live like the Son of Man, who travels continuously with never a place to lay his head? Who doesn't carry two bags or an extra lunch or an extra pair of sandals? That is what he encouraged his disciples to do, to travel light.

Are you traveling light on this earth?

Consider as you live through each day, how you use water, how you use fuel, how you use electricity, and how you use the food that is a gift.

If each of us is able to thoughtfully enter into a more compassionate concern for the blessings of creation, it will change the way in which human beings as a species impact this earth.

I heard at the Primates Meeting recently, from the Primate of Polynesia, a very agonized conversation about the plight of his people on low-lying islands in the South Pacific, which are rapidly disappearing beneath the rising sea level. That rising sea level is the result of the way in which wealthier parts of this human population use energy.

We hear about the concerns of people in Africa who find corn too expensive to buy for food because we are using it here to produce ethanol so we can drive our cars.

The way in which we use our resources is a spiritual matter. The way in which we live on this earth is a matter of faithfulness. Can we act in solidarity with those who are preparing to enter this community and do so more thoughtfully and in a more compassionate way that considers all of God's creation?

I invite you to a blessed and holy Lent, to a Lent of prayer and study and compassion through almsgiving and fasting.

-- The Most Rev. Katharine Jefferts Schori is presiding bishop and primate of the Episcopal Church.

From Episcopal News Service.

AMAZING GRACE - IRVIN MAYFIELD, JR

My New Year's gift for those of you who are not glued to the TV watching football is this video which shows Irwin Mayfield, Jr. of New Orleans, playing "Amazing Grace" on the Elysian Trumpet, which was hand-built by David Monette.

This stunning instrument has been created to honor the memory of all who perished due to Hurricane Katrina. Its design celebrates the rich musical and cultural heritage of New Orleans and the sounds of our Jazz legends. Jazz has been the heart of this city since the days of marching bands and Louis Armstrong. Today this indigenous music is more important than ever. The cultural strength of Jazz moves us from disaster to a new beginning celebrating our history and giving us the inspiration and blessing of the many that have gone before us. Monette, along with nationally known artist and goldsmith Tami Dean have been collaborating for nearly 25 years

The video was made at Christ Church Cathedral at the Eucharist at which Presiding Bishop Katharine Jefforts-Schori presided and preached during the meeting in New Orleans of the House of Bishops of the Episcopal Church. The service was beautiful, but this performance by Irvin Mayfield, Jr. was outstanding and quite moving. Here's what I wrote the day after:

The trumpet produced the sweetest sound I have heard come out of a horn - ever. And I have heard many trumpets. Mayfield played the most magnificent "Amazing Grace" that I have been priveliged to hear. Two such superlatives, one after the other, may be hard to believe, but they are true. I was crying during his performance. What heart! What an instrument!

Trust me that you do not get the full effect of the sound in the video. You had to be there.