Showing posts with label Dr Katherine Grieb. Show all posts
Showing posts with label Dr Katherine Grieb. Show all posts

Thursday, March 1, 2012

CONSULTANTS REINSTATED TO INTER-ANGLICAN STANDING COMMISSION ON UNITY FAITH AND ORDER


Anglican Communion News Service:
Two consultants of the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) have been reinstated as full members at the request of the Commission’s chairman.

The redesignation of Dr Katherine Grieb and Archbishop Tito Zavala as consultants took place as a result of the Archbishop of Canterbury Dr Rowan Williams’ Pentecost letter to the Anglican Communion issued in May 2010.

This latest decision follows a request by IASCUFO chairman Archbishop Bernard Ntahoturi that Archbishop Williams reconsider the application of the letter to IASCUFO so that the consultants can be reinstated as full members for the sake of the work of the Commission.

Acknowledging that members of IASCUFO are present in virtue of skills relevant to the work of the Commission and are not present as representatives of their Provinces, Archbishop Williams has requested that the Secretary General of the Anglican Communion Canon Kenneth Kearon reinstate Archbishop Zavala and Dr Grieb.
Dr Grieb is a member of the Episcopal Church in the US, and Archbishop Zavala is primate of the Anglican Church of the Southern Cone.

Several days ago, I posted a link to the video produced by the members of the Inter-Anglican Standing Commission on Unity Faith and Order, which includes commentary by Dr Katherine Grieb and noted the irony that Dr Grieb's position on the commission had been reduced to that of a consultant. Well, perhaps someone or ones in the Anglican Communion Office, perhaps even Archbishop Rowan himself, saw the irony and recognized the petty foolishness of the original demotions, and Dr Grieb, along with Archbishop Tito Zavala, have now been restored to their original positions as a full members of the commission. Keep in mind that these demotions took place without the covenant in place. Who knows what will follow, if the covenant is adopted by a majority of the churches in the communion?