PLEASE PRAY FOR LESLEY'S DAD AND FOR LESLEY

From Lesley at Lesley's Blog:

Two things have occurred to me:

1. Dad is going to die fairly soon
2. I love him and I don't want him to die.

I seem to either feel sad, or if I put it to the back of my mind, I feel anxious. It is all most peculiar, this sudden grief, and like I said at the beginning, I feel like I am seven years old again.

For Lesley's dad:

May God the Father bless you, God the Son heal you, God the Holy Spirit give you strength. May God the holy and undivided Trinity guard your body, save your soul, and bring you safely to his heavenly country; where he lives and reigns for ever and ever. Amen

(Book of Common Prayer)

May God give strength and courage to all who love and care for Lesley's dad. May the peace that passes understanding keep their minds and hearts in Christ Jesus.

LETTER TO THE ARCHBISHOP OF CANTERBURY

On December 7, 2010, the moderator of the No Anglican Covenant Coalition, the Revd. Dr. Lesley Fellows wrote to the Archbishop of Canterbury Rowan Williams on behalf of the No Anglican Covenant Coalition. Since, after more than five weeks, no response has been forthcoming from the office of the archbishop, we have decided to make the letter public. The text is reproduced below. A PDF version of the letter is available from the No Anglican Covenant Web site.

7th December 2010

Dear Archbishop Rowan,

I am the Moderator of the International No Anglican Covenant Coalition, and I am writing to explain why our group is opposed to the Anglican Covenant. My hope is that through this correspondence, we may come to a better understanding of each other's approaches to the Anglican Covenant. These are some of our objections:

Firstly, the Covenant creates a two-or-more-tier Communion, as we know that some Provinces will not or cannot consent to it. This means that some Anglicans are 'in' the Communion, and some are less 'in'. There is no getting away from the feeling that the Covenant creates first- and second-class Christians. This in itself is unacceptable, but it also opens the door to some churches 'asking questions' about others if they perform 'controversial actions', ultimately leading to the imposition of 'relational consequences'. Hence, it favours the intolerant and the very conservative. Jim Naughton has said that the Covenant institutes "governance by hurt feelings". This seems counter to the gospel imperative of not judging others, but bearing with them and concentrating on the logs in one's own eye. A two-tier Communion does not represent unity.

Secondly, it seems unlikely that one can 'make forceful the bonds of affection'. "Where love rules, there is no will to power", Jung said. If we use force and coercion in our relationships, there is no true affection. A Covenant is made in joy at a time of trust - like a marriage. The Anglican Covenant is in reality a contract between parties where the trust has broken down. It may seem to you that this is the only way forward, but a better option is to remain a single-tier Communion, allow people to leave if they must, but keep the door open for their return. Any alternative position cedes too much power to those willing to intimidate by threatening to walk away.

Thirdly, in many countries, such as England, centralised institutions are breaking down and being replaced by networks. There is a great suspicion of hierarchical structures and rules that are enforced from above, particularly when the central authority is both physically and culturally distant. The Fresh Expressions movement is successful because it recognises this. The Anglican Communion, which is a fellowship of autonomous churches, is well placed to thrive in the challenges of this age. If we adopt the Covenant, then we will be less able to be mission-focussed in our own culture because we will be constrained by the Communion's centralised decision-making. One might say that Communion churches are on separate tectonic plates - the plates of modernism, postmodernism, and perhaps even pre-modernism. They are moving apart, and if we try to bind them together more tightly, then schism will surely occur. At this point in history, we need more flexible relationships, not a tightening of bonds.

I implore you to reconsider your support of the Anglican Covenant. I have the greatest respect for you as a person of God and for the role of Archbishop of Canterbury. However, I feel the Covenant is in a way like suicide - it is a permanent solution to a temporary problem. Moreover, it institutionalises inequality and judgementalism. In addition, I believe it will not work and will itself cause, rather than prevent, schism. Let us concentrate on things that bring us together, such as mission, worship and prayer, and let us agree to differ on issues that tear us apart, not judge who is wrong and who is right, who is 'in and who is 'out'.

Our group would very much like to begin a dialogue with you. We have the same aims of strengthening love and unity within the Communion and enabling out churches to go forward in mission, even if we have currently come to radically different conclusions about how to achieve those aims. We hope very much to hear from you.

With very best wishes


Rev'd Dr Lesley Fellows
Moderator, No Anglican Covenant Coalition

Westfields
Church Lane
Ludgershall
Buckinghamshire
HP18 9NU

Full disclosure: I am a member of the NACC, and I approve this message.

Drawing by the Rev'd Dr Lesley Fellows.

QUOTE OF THE DAY - ROWAN WILLIAMS

'Hooker has this at least in common with Luther, that he is profoundly suspicious of conditions other than baptism as a test of belonging to the Church; and he is in effect saying to his opponents [the Puritans] that they are not Protestant enough, if the touchstone of Protestantism is witness to the liberty and the priority of God's act.'

Rowan Williams, Why Study the Past, p. 78.

Drawing of Rowan Williams by Lesley Fellows.

H/T to Lesley Fellows at Lesley's Blog for the quote.

I'd have no post here without the awesome Lesley Fellows.

"THE DRUIDIC COVENANT - A PARABLE"

Lesley Fellows at Comprehensive Unity:

Once upon a time the Archdruid Rowan lived in his house in the woods in England. He had thirty-seven children, and they had all left home and were spread across the world, but they all came home at Christmastime.

One Christmas, one of the children spoke up at the dinner table, her name was Cassandra. She had always been a girl who knew her own mind and didn’t follow convention, but her announcement was to shock some of her brothers. ‘Daddy, I’m a lesbian’, she said. The dinner table immediately went quiet, and you could hear a pin drop. All the children knew that Miles and Lucas hated gays, and called for the death penalty for homosexuals in their own countries. Marcus spoke up, ‘Maybe this is the moment to mention that I am bisexual’. All hell broke loose, cruel and vindictive language was used, and some of the children stormed off. It was a mess.
....

Yes, I give you a teaser. If you want to read the rest of Lesley's parable, you know what to do.

"Comprehensive Unity" is the No Anglican Covenant blog.

The Revd Lesley Fellows is a priest in the Church of England and blogs at - Surprise! - Lesley's Blog.