CHRIST'S ENTRY INTO JERUSALEM

DÜRER, Albrecht
Small Passion: 6. Christ's Entry into Jerusalem
1511
Woodcut
British Museum, London

Palm Sunday - John Keble

And He answered and said unto them, I tell you
that, if these should hold their peace, the stones
would immediately cry out. -- St. Luke 29: 40.

Ye whose hearts are beating high
With the pulse of Poesy,
Heirs of more than royal race,
Framed by Heaven's peculiar grace,
God's own work to do on earth,
(If the word be not too bold,)
Giving virtue a new birth,
And a life that ne'er grows old -

Sovereign masters of all hearts!
Know ye, who hath set your parts?
He who gave you breath to sing,
By whose strength ye sweep the string,
He hath chosen you, to lead
His Hosannas here below; -
Mount, and claim your glorious meed;
Linger not with sin and woe.

But if ye should hold your peace,
Deem not that the song would cease -
Angels round His glory-throne,
Stars, His guiding hand that own,
Flowers, that grow beneath our feet,
Stones in earth's dark womb that rest,
High and low in choir shall meet,
Ere His Name shall be unblest.

Lord, by every minstrel tongue
Be Thy praise so duly sung,
That Thine angels' harps may ne'er
Fail to find fit echoing here:
We the while, of meaner birth,
Who in that divinest spell
Dare not hope to join on earth,
Give us grace to listen well.

But should thankless silence seal
Lips that might half Heaven reveal,
Should bards in idol-hymns profane
The sacred soul-enthralling strain,
(As in this bad world below
Noblest things find vilest using,)
Then, Thy power and mercy show,
In vile things noble breath infusing;

Then waken into sound divine
The very pavement of Thy shrine,
Till we, like Heaven's star-sprinkled floor,
Faintly give back what we adore:
Childlike though the voices be,
And untunable the parts,
Thou wilt own the minstrelsy
If it flow from childlike hearts.

Image from the Web Gallery of Art.

FEAST OF CHRIST THE KING

Matthew 21:1-13 (NRSV)

When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” This took place to fulfill what had been spoken through the prophet, saying,

“Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey, and on a colt, the foal of a donkey.”

The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!”

When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them,

“It is written,
‘My house shall be called a house of prayer’;
but you are making it a den of robbers.”

Schwarz, Wjatscheslaw Grigorjewitsch  - Palm Sunday in Moscow
Russian State Museum, St Petersburg

What have we in the painting above? (Click on the picture for a larger view.)  A historically accurate reenactment of the Gospel account?  No, of course not.  Why then do we see depictions of Jesus wearing a bejeweled golden crown and expensive fabrics when he would have worn the ordinary clothing of working class males in 1st century Jerusalem, which was an undergarment of coarse cloth and a tunic made of wool?  It's true that Jesus' tunic was seamless, which seems to have been unusual, but that's about as far as his finery can be taken.  The only crown Jesus wore was a crown of thorns.  Even after the Resurrection, when Mary Magdalene first saw Jesus, she thought he was the gardener.    

The rule of God—the kingship of Christ—is not about earthly power or political authority, revenge or judgment; it’s about wholeness, it’s about restoring creation to the fullness of peace and justice, truth and love that God intended. It’s about all lands—ALL people—not just a chosen few. It’s about the primary moral value of prizing the interconnectedness of all humanity—of loving our neighbors as ourselves. The kingship of Jesus is AND ALWAYS HAS BEEN vastly different from a worldly kingship. When we celebrate Christ the King, we’re holding up a king who is, first and foremost, a  reconciler, a redeemer, a servant. This is a king who comes to show us how to live as a people of God in the kingdom of God—a shepherd willing to lay down his life for his sheep. (Susan Russell - Sermon 2004)

 Image from Wikipedia.

THOUGHT FOR THE DAY

Hmmm...thinking that I don't much like having the Passion narrative read on Palm Sunday.

I know. Folks can't or don't get to church on Good Friday, and, for them, if the Passion narrative is not included in the Palm Sunday liturgy, the story in church leaps from Christ's triumphal entry into Jerusalem to the triumph of the Resurrection, with nary a nod to the Crucifixion. Still....