LOWER ORDER WOMEN BISHOPS IN THE CHURCH OF ENGLAND?

Let's hope and pray that will not be the case.  The following poem was written by David Booker, a former colleague of themethatisme.  David kindly gave me permission to post his poem.

The case for clause 5. 1c

You are not like me.
The difference is obvious,
as plain as the nose on your face.
I am sorry to say
that although I have nothing against you
personally,
and although some of my best friends are like you,
I cannot, in all conscience,
accept the gift you offer.

Please don’t feel this secondary issue
in any way makes you second class.
Rather marvel at my exegetical acrobatics,
turning up to down, and north to south,
and Galatians 3 verse 28*
into a culturally bound reflection
we cannot be expected to take literally.

You must allow bigotry to triumph over grace
because unity demands the majority be silent.
As good Christians you must respect me
even when I refuse to recognise you
or eat from a table you may once have used
for fear of contamination
and deliberately airbrush you out of scripture
by mistranslating your name to suit my prejudice.

Yes, although our Church recognises
there is no theological objection,
you must turn a blind eye to injustice,
chauvinism, sexism, poor scholarship
and an incredulous watching world,
to guarantee a perpetual place for my ignorance.

After all, the permanent no go areas
we are asking you to create
will not stop those of others races,
or those with a yet incurable disease,
from exercising their ministry.
No, we only want to protect ourselves from women
and we really don’t understand the fuss.

David Booker

*Galatians 3v28: There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus
I can not support the amendment 5. 1c and dearly hope that it will be removed.

The statement on clause 5(1)c from the website of the Church of England.

WATCH (Women and the Church) on the clause:

But the amendment to Clause 5 has caused widespread dismay. It would entrench discrimination against women in the Established Church and place a permanent question mark over the validity of women's orders.  The confusion over its interpretation amongst commentators demonstrates that it would prove to be bad law

Sign the petition requesting the House of Bishops in the Church of England to withdraw clause 5(1)c.  You don't have to be English to sign.

NOT ALL THAT ROTTEN

I have not done a post on the amendments from the Church of England House of Bishops' meeting (all male, of course!) to the legislation on women bishops which will be presented at General Synod, because I could not understand the meaning of the amendments from the poorly-written press release.  As I've said elsewhere, my initial reaction was that it appeared the writer(s) of the press release attempted to send out a double message to soothe both sides, with the result that the release does not make much sense.

Bishop Alan Wilson courageously provides a priceless explication for us, titled "Swimmin with the Wimmin part 94".  The title alone is worth noting.  A brief quote, and you can read the rest over at Alan's blog.

The result, in true C of E fashion, is a curate’s egg, but probably not such a rotten one as to send the whole process around again in five years time.

From Thinking Anglicans:

WATCH (Women and the Church) is deeply disappointed to hear that the all male House of Bishops has, in a closed meeting, decided to make two amendments to the draft legislation on women bishops that had been so carefully crafted after years of debate and scrutiny from all sides and had commanded the support of 42/44 dioceses across the Church of England.

Read the rest of their press release, which makes much more sense to me than release from the House of Bishops meeting.

I remain in the dark as to how the amended legislation will play out in practice if it passes all three houses of GS with a two-thirds vote.  We shall see.