MARTIN LUTHER KING, JR - "REMAINING AWAKE THROUGH A REVOLUTION"

Icon of MLK by Tobias Haller

From Martin Luther King's speech at the National Cathedral in Washington, DC, four days before he was assassinated nearly a half century ago. Reposted from eight years ago.

ON WAR:

Through our scientific and technological genius, we have made of this world a neighborhood and yet we have not had the ethical commitment to make of it a brotherhood. But somehow, and in some way, we have got to do this. We must all learn to live together as brothers or we will all perish together as fools. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality. And whatever affects one directly affects all indirectly. For some strange reason I can never be what I ought to be until you are what you ought to be. And you can never be what you ought to be until I am what I ought to be. This is the way God’s universe is made; this is the way it is structured.

ON RACISM:

The hour has come for everybody, for all institutions of the public sector and the private sector to work to get rid of racism. And now if we are to do it we must honestly admit certain things and get rid of certain myths that have constantly been disseminated all over our nation.

One is the myth of time. It is the notion that only time can solve the problem of racial injustice. And there are those who often sincerely say to the Negro and his allies in the white community, "Why don’t you slow up? Stop pushing things so fast. Only time can solve the problem. And if you will just be nice and patient and continue to pray, in a hundred or two hundred years the problem will work itself out."

There is an answer to that myth. It is that time is neutral. It can be used wither constructively or destructively. And I am sorry to say this morning that I am absolutely convinced that the forces of ill will in our nation, the extreme rightists of our nation—the people on the wrong side—have used time much more effectively than the forces of goodwill. And it may well be that we will have to repent in this generation. Not merely for the vitriolic words and the violent actions of the bad people, but for the appalling silence and indifference of the good people who sit around and say, "Wait on time."

ON POVERTY:

There is another thing closely related to racism that I would like to mention as another challenge. We are challenged to rid our nation and the world of poverty. Like a monstrous octopus, poverty spreads its nagging, prehensile tentacles into hamlets and villages all over our world. Two-thirds of the people of the world go to bed hungry tonight. They are ill-housed; they are ill-nourished; they are shabbily clad. I’ve seen it in Latin America; I’ve seen it in Africa; I’ve seen this poverty in Asia. 

....

Not only do we see poverty abroad, I would remind you that in our own nation there are about forty million people who are poverty-stricken. I have seen them here and there. I have seen them in the ghettos of the North; I have seen them in the rural areas of the South; I have seen them in Appalachia. I have just been in the process of touring many areas of our country and I must confess that in some situations I have literally found myself crying.

....

And this can happen to America, the richest nation in the world—and nothing’s wrong with that—this is America’s opportunity to help bridge the gulf between the haves and the have-nots. The question is whether America will do it. There is nothing new about poverty. What is new is that we now have the techniques and the resources to get rid of poverty. The real question is whether we have the will.

In a few weeks some of us are coming to Washington to see if the will is still alive or if it is alive in this nation. We are coming to Washington in a Poor People’s Campaign. Yes, we are going to bring the tired, the poor, the huddled masses. We are going to bring those who have known long years of hurt and neglect. We are going to bring those who have come to feel that life is a long and desolate corridor with no exit signs. We are going to bring children and adults and old people, people who have never seen a doctor or a dentist in their lives.

....

Let me close by saying that we have difficult days ahead in the struggle for justice and peace, but I will not yield to a politic of despair. I’m going to maintain hope as we come to Washington in this campaign. The cards are stacked against us. This time we will really confront a Goliath. God grant that we will be that David of truth set out against the Goliath of injustice, the Goliath of neglect, the Goliath of refusing to deal with the problems, and go on with the determination to make America the truly great America that it is called to be.

Amen.

Icon by Tobias Haller.

Text of the speech from Stanford University.

ANNIVERSARY OF THE ASSASSINATION OF ÓSCAR ROMERO

Archbishop Oscar Romero - Tobias Haller

Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is a duty.
(Óscar Romero, Archbishop of San Salvador, El Salvador, January 7, 1978)

Romero was shot to death on March 24, 1980 while celebrating holy Mass at a small chapel near his cathedral, the day after he gave a sermon in which he called for soldiers as Christians to obey God's higher order and to stop carrying out the government's repression and violations of basic human rights. According to an audio-recording of the Mass, he was shot moments after the homily, which he had concluded with an improvised pre-Eucharistic prayer thanking God (the homily in the Roman Catholic Rite more or less signifies the end of the Liturgy of the Word and the beginning of the Liturgy of the Eucharist or Mass of the Faithful). It is believed that his assassins were members of Salvadoran death squads, including two graduates of the U.S.-run School of the Americas. This view was supported in 1993 by an official U.N. report, which identified the man who ordered the killing as Major Roberto D'Aubuisson, who later founded the Nationalist Republican Alliance (ARENA), a political party which came to power in 1989 and still rules today. Rafael Alvaro Saravia, Roberto D'Aubuisson's driver, was found liable in connection with the murder by a U.S. court in 2004.

Collect of Oscar Romero and the Martyrs of El Salvador, Archbishop of San Salvador, 1980

Almighty God, you called your servant Oscar Romero to be a voice for the voiceless poor, and to give his life as a seed of freedom and a sign of hope: Grant that, inspired by his sacrifice and the example of the martyrs of El Salvador, we may without fear or favor witness to your Word who abides, your Word who is Life, even Jesus Christ our Lord, to whom, with you and the Holy Spirit, be praise and glory now and for ever. Amen.

Tobias Haller blogs at In a Godward Direction.

UPDATE: A Facebook friend sent me the link to a fine poem, Say "No" to Peace, that compliments San Romero words on peace.  The first verse is below; here's the link to the entire poem.

Say "no" to peace if what they mean by peace is
  the quiet misery of hunger,
    the frozen stillness of fear,
      the silence of broken spirits,
        the unborn hopes of the oppressed.

"EACH OF US CAN DO SOMETHING" - ÓSCAR ROMERO

Óscar Romero

Yesterday was the 33rd anniversary of the assassination of Óscar Romero. To honor the occasion, I watched the film titled Romero, which is the story of the period in his life when he served as Roman Catholic Archbishop of San Salvador.  The movie is available in it's entirety at YouTube.

Óscar Arnulfo Romero y Galdámez (August 15, 1917 – March 24, 1980), commonly known as Monseñor Romero, was a priest of the Roman Catholic Church in El Salvador. He later became prelate archbishop of San Salvador. As an archbishop, he witnessed numerous violations of human rights and began a ministry speaking out on behalf of the poor and victims of the country's civil war. His brand of political activism was denounced by the hierarchy of the Roman Catholic Church and the government of El Salvador. In 1980, he was assassinated by gunshot while consecrating the Eucharist during mass. His death finally provoked international outcry for human rights reform in El Salvador.

From Wikipedia.

In the sermon just minutes before his death, Archbishop Romero reminded his congregation of the parable of the wheat. "Those who surrender to the service of the poor through love of Christ will live like the grains of wheat that dies. It only apparently dies. If it were not to die, it would remain a solitary grain. The harvest comes because of the grain that dies… We know that every effort to improve society, above all when society is so full of injustice and sin, is an effort that God blesses; that God wants; that God demands of us."

From Caritas Europa.

33 YEARS AGO - TODAY WE REMEMBER HARVEY MILK...

...not silenced, not forgotten. Harvey Milk's voice resonates today as though he was still with us...for he is still with us.

From teacherken at Daily Kos:

Harvey Milk had once said (h/t, Zinn Education Project), "If a bullet should enter my brain, let that bullet destroy every closet door in the country."

There are still too many closets, and far too many still in them. There is still too much fear.

Yet Harvey Milk made a difference, in his living as well as his dying.

Picture from LGBTQNation

H/T to Paul the BB on Facebook.

WE CAN STILL DO SOMETHING

A FUTURE NOT OUR OWN

It helps, now and then, to step back
And take the long view.
The kingdom is not only beyond our efforts,
It is beyond our vision

We accomplish in our lifetime only a tiny fraction of
The magnificent enterprise that is God’s work.
Nothing we do is complete,
Which is another way of saying
That the kingdom always lies beyond us.

No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection…
No set of goals and objectives includes everything.

This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted,
Knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.

We cannot do everything
And there is a sense of liberation realizing that.
This enables us to do something,
And to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
An opportunity for God’s grace to enter and do the rest.

We may never see the end results…
We are prophets of a future not our own.

When we become discouraged...

When we wonder if our efforts accomplish any good at all...

When we perceive our words go into the void having no effect...

When our prayers seem not to be answered...

We can still do something.

In his efforts to build the Kingdom of God, Archbishop Óscar Romero of El Salvador became an advocate for justice for the poor and downtrodden. He was assassinated in 1980.

Sent to a friend on her birthday. I already knew the poem, but the reminder was timely.