The web site,
Homosexuality and the Bible, put together by Mennonite, Loren L. Johns, was a great help to me as I tried to work out my views on same-gender sexuality in relation to the Bible. Johns says:
Although my attempt in these pages has been to represent fairly and honestly the best arguments on both sides of this issue, I would like to say at the outset how I personally approach this matter. This issue has proved to be one of the more intractable issues the Mennonite Church has faced. Official church documents clearly call for celibacy on the part of gays and lesbians while also calling the church to remain in loving dialogue as we continue to study the Bible on this issue.It seems that Johns comes down in favor of the Mennonite Church's call for celibacy, but I believe that he does present the issue, both pros and cons, in an even-handed manner. In a three-column format, he lays out in the first column all the Scripture passages that remotely or possibly reference same-sex sexuality, however tenuous the connection might be. In column two, he gives the interpretation for the passage that demonstrates why it indicates that same-gender sexuality is wrong. In the third column, he explains how another interpretation could show that same-gender sexuality is not necessarily wrong.
When GC 2003, voted consent to the consecration of Gene Robinson as bishop of New Hampshire, I agreed with the vote cast by my bishop, Charles Jenkins, who voted against consent. But I could not forget that a majority of the Episcopalians in New Hampshire wanted him for their bishop. Why shouldn't they have him?
As I said in the first of my
Confessions,
As the controversy continued to swirl around, I decided to search out the references to homosexual behavior in the Bible. The source that I found most helpful was from the website of Loren L. Johns, a Mennonite. The Gospels, which, to me, are the heart of the Bible, are, as you know, silent on the subject of homosexual practice. Either Jesus did not mention it, or the writers of the Gospel did not think it important enough to include in their accounts of his life and teachings.Now some will argue about the inclusion or exclusion of certain passages from Johns' list, and others may argue about his interpretation of the pros and cons. Folks have told me that the centurion's servant was really his sex partner and that Jesus' healing of the servant meant that he approved of their relationship. I am not convinced about that, but I am not a Scripture scholar, and I could be wrong.
The passages from the Old Testament were, for me, rather easy to dispose of, because there are so many laws and instructions from the OT that we do not follow today.
I moved on to the New Testament, Acts, the Epistles, and Revelation. For me they were less then completely persuasive, because they include instructions and traditions that we no longer follow with respect to such issues as slavery, women in leadership, women covering their heads, and women keeping silent in worship.
Although Johns puts his list in the sequence that the books appear in the New Testament, I saved the Gospels for last, because I see them as the lens through which I read the rest of the Bible, the heart of the Bible. The Gospels were, for me, the final word. Jesus says nothing about same-sex sexuality. He says a good deal about love and faithfulness. If the proscription against sexual activity between persons of the same sex is vital to the faith life of his followers, why did he say nothing about it? That was most persuasive to me of all.
Whatever the combination of nature and nurture that causes a person to be attracted to members of the same sex, whatever the science - and I believe that we don't yet have all the scientific answers - I'm convinced that being gay or lesbian cannot be reduced to a "lifestyle choice".
Upon thinking and praying further, I came to the conclusion that, since my God is a loving God, that he loves his whole creation, why would he create persons who are attracted to members of the same sex, with the same strong sexual desires as persons attracted to the opposite sex, and expect them never to act on those desires, to live lonely lives bereft of love, and companionship, and faithfulness to another? The God I know and love would not do that.
My friends, this was the path the I traveled, and it is not one that I urge on anyone else. This is my story for better or for worse, from one without great knowledge or scholarship. I may have taken wrong twists and turns. Indeed, I may have come to conclusions based on interpreting the evidence wrongly. I am not lesbian or gay, so I cannot speak from experience. Everything I see in the Jesus of the Gospels points to his welcoming and including all who wished to follow him and help build God's Kingdom on earth.
Whatever mistakes I may have made in finding my way - mostly on my own, with very little advice or counsel - I believe that I came to the right conclusion in the end. I sense the guidance of the Holy Spirit throughout as I made my way, and, for me, I believe there's no turning back.
I offer this story humbly, with full knowledge that it is, no doubt, full of imperfections, nevertheless, I thank God for where I am now, and those of you who read this, I thank you for your patience.