ST PAUL'S CATHEDRAL AGAINST THE PROTESTORS

From the Guardian:

Officials from St Paul's Cathedral and the wider City district are considering legal action to force protesters to remove a camp set up outside the church more than a week ago, following an impasse between the two sides.

The cathedral has been shut since Friday afternoon after its dean, the Right Reverend Graeme Knowles, said the presence of more than 200 tents and marquees beside the building's western edge was an unacceptable fire, and health and safety risk. Both he and the cathedral's canon chancellor, Giles Fraser, have publicly urged the activists to leave. It is the first time the cathedral has been closed since the second world war, and church officials say it is costing St Paul's around £20,000 a day in lost visitor revenues.

From the website of St Paul's Cathedral:

The Revd Canon Dr Giles Fraser, Chancellor of St Paul’s Cathedral, issued the following statement today (Saturday 22 October 2011)

"I remain firmly supportive of the right of people peacefully to protest. But given the strong advice that we have received that the camp is making the cathedral and its occupants unsafe then this right has to be balanced against other rights and responsibilities too. The Christian gospel is profoundly committed to the needs of the poor and the dispossessed. Financial justice is a gospel imperative. Those who are claiming the decision to close the cathedral has been made for commercial reasons are talking complete nonsense."

What are the health and safety risks? Why won't the authorities at St Paul's say?

Also from the Guardian:

An impasse between St Paul's Cathedral and the protest camp that has spent eight days at its walls remains deadlocked, with activists saying they will not consider church officials' request for them to move elsewhere until they receive a fuller explanation as to why this is necessary.
....

Some would-be worshippers were caught out. "We didn't know, so we're very disappointed," said a woman from a visiting American family forced to revise their plans for the day. But most tourists remained largely positive about the Occupy the London Stock Exchange camp, a protest against the perceived excesses of the global financial system.

"I suppose you could say we're part of the 99% as well," said Levin Brunner, an IT consultant from Munich, using the term coined by activists for the bulk of people who do not enjoy stellar salaries and annual bonuses. "We have similar protests in Germany, so we knew this was taking place and we have a lot of sympathy for it. It's very interesting for tourists to see, anyway."
....

The Occupy the London Stock Exchange movement says it has spoken to both the fire service and local health and safety officials and has been told there are no safety issues.

Why have the staff at the cathedral stopped talking to the representatives of the protestors? Leaving so many questions unanswered equals a PR disaster. It's not the protestors keeping worshipers and visitors out of the cathedral.

H/T to Simon Sarmiento at Thinking Anglicans.

UPDATE: When I was in London in July, I attempted to attend a service at St Paul's, and three sides, including the churchyard, were blocked off by barricades or locked gates due to street construction. I understood the front facing the street being blocked off, but why the side, back, and churchyard blocked or locked off? I could see the staff entering and walking around, so the areas were not dangerous.

By the time I found my way around to the one door which was open, the service was nearly over. There were no signs on the barricades directing people to the open door to the cathedral, which made the church seem not at all visitor-friendly or worshiper-friendly the Sunday I was there.

A NEW PRESIDENT AT NASHOTAH HOUSE SEMINARY

From the Milwaukee Journal-Sentinal:

There is a certain rhythm to life at Nashotah House Theological Seminary that has remained unchanged over the last century or so.
....

But much is new on the grounds of this Episcopal seminary on the shores of Upper Nashotah Lake that has prepared students in the church's Anglo-Catholic tradition for nearly 170 years. Enrollment is up, driven in part by a distance-learning program that draws students from around the world. The school has christened a new $1.6 million building, its first in 20 years.

And, this week, Nashotah House will install a new dean and president, the Right Rev. Edward Salmon. A retired South Carolina bishop, Salmon will have to balance the school's traditional mission against shifting economic and technological forces, and lead it at a time of great division within the Anglican Communion.

"Our vision is to continue to do, impressively and strongly, what we've done for 170 years," said Salmon, a longtime Nashotah House trustee, who will be installed during a convocation Friday - where former Archbishop of Canterbury George Carey is scheduled to speak.
....

Salmon has already reached out to mend the relationship with Episcopal Diocese of Milwaukee Bishop Steven Miller, a relationship that had been strained during [the Rev. Robert] Munday's tenure.

And observers say the new dean wants to avoid having the seminary, which has both Episcopal and ACNA students, as well as bishops on its board, being labeled in one camp or another.
....

It has also struggled at times to adapt with the changing church while remaining true to its traditional leanings. Once a difficult place for female seminarians, women interviewed for this story said that is no longer an issue.

"There are people here who do not believe in women's ordination, but it's not a point of contention," said Jill Stellman, who hopes to lead an Episcopal parish. "I never feel ostracized."

That the new president will mend fences with the local bishop of the Episcopal Church and that women are no longer ostracized at the seminary are surely good things. The blend of Episcopal seminarians and ACNA seminarians must present challenges, but I offer Bishop Salmon and Nashotah House my prayers and good wishes.

Thanks to Ann V. for the link.

GOD WILL PROVIDE

After Leslie brought home her fiancé to meet her parents, her father invited the young man into his study to find out more about him.

"What are your plans?" he asked Joseph.

"I'm a scholar of the Torah," Joseph replied.

"Well, that's admirable," Leslie's father replied. "But what will you do to provide a nice house for my daughter?"

"I will study, and God will surely provide for us," Joseph explained.

"And how will you buy her a nice engagement ring?"

"I will study hard, and God will provide for us."

"And children?" asked the father. "How will you support children?"

"Don't worry, sir, God will provide," replied the fiancé.

The conversation continued in much the same fashion.

After Joseph and Leslie had left, her mother asked her father what he found out.

The father answered, "Well, he has no job and no plans, but the good news is that he thinks I'm God."

Cheers,

Paul (A.)

STORY OF THE DAY - CABLE TV

Some days it's not worth the effort to
pull myself together, she said, so I'm
glad I get cable

Tee-hee.

From StoryPeople.

MORE 'BRIDESHEAD REVISITED'

For those of you who have not seen the series, I realize that my posts on Brideshead will interest you little or not at all. The thing is that I'm feeling a bit stale about blogging, and if I feel stale, then my writing is likely to be stale. Watching the entire series is something of a retreat from blogging until I no longer feel stale. At least, that is my hope. In a way, my immersion in the series is a retreat from the world, too, which I suppose is what a retreat is all about. And it's hardly as though there isn't enough to write about and enough to do in the world.

I'm particularly sad that the staff of St Paul's Cathedral in London at first welcomed the Occupy London protestors but are now asking them to move along. As Doug at Counterlight's Peculiars says:

The canons of St. Paul's Cathedral in London decided to close the cathedral indefinitely for the first time since World War II. During the height of the Blitz, the cathedral closed for only 4 days. They cite all kinds of safety concerns for visitors as well as for the protesters. I cannot help but think that this is a melodramatic over-reaction. Camped out protesters are hardly German incendiary bombs raining down out of the sky.

Anyway, I digress. I watched the next-to-last episode of Brideshead, in which Bridey, the elder son of the family, is finally engaged to be married to a devout Roman Catholic widow with three children. Bridey cannot bring his fiancée to visit the castle, which is now occupied by his sister Julia and her husband Rex. Julia is 'living in sin' not only because she is married to a divorced man, but she is also having an affair with Charles Ryder, Sebastian's old friend, who is also married. Yes, it's a bit of a tangled situation, but what a pompous stuffed shirt Bridey is.

Poor Julia. She's wretched when Bridey tells her. The video above shows just how wretched. For all their straying from the fold, Julia and Sebastian are haunted by their religion in a way that, to me, does not at all square with the Gospel. Past sins drag them down to the point that neither sees the way to redemption and a new beginning.

As much as I love the series and think it a masterpiece, Waugh's skewed view of what it means to be a Christian permeates both the series and his novel on which the series is based. Waugh's beliefs seems very familiar to me, because I was taught the same way as I grew up attending Roman Catholic schools for 16 years of my life. Not until my 30s, did I began to throw off the strictures and the guilt, which resulted from not following the rules. Even today, guilt is somewhat of a habit, although I don't suffer from it nearly as much as I once did. Thanks be to God.

Now on to the final episode, in which Lord Marchmain returns to England and Brideshead with his mistress Cara because World War II is fast approaching. (I started to say, 'The storm clouds of WW II were gathering,' but thought better of using the words, as they would surely be evidence of cliché and staleness.) Marchmain returns in poor health, and the final episode includes the scenes surrounding his last illness and death. The video below shows the heathen Charles and the family discussing the necessity of having a priest give the last sacrament to the dying Lord Marchmain.

THE END IS IN SIGHT...

...that is the end of the war in Iraq. Read all about it at Counterlight's Peculiars.

The invasion and occupation cost the lives of 4,407 American soldiers. The British medical journal The Lancet, estimates an Iraqi death toll of more than 650,000. Billions of dollars were lost to corruption on the part of Iraqi officials and private contractors and still remains unaccounted for. The cost of the war was kept off of the federal books and was largely paid for by borrowed money dramatically escalating the national debt. The full cost of the war will probably end up in an economy-wrecking figure of trillions upon trillions of dollars. This was an imperial adventure paid for on a credit card.

Read the rest at the link above. Doug's written a fine post.

Picture from Wikipedia.

UPDATE: When the troops leave, the US Department of State will take over from the military.

From ABC News:

There will be a US embassy in Baghdad which, when it opened in early January 2009, was one of the largest and most expensive ever built. There will be consulates in Basra and Irbil, which both opened in June 2011. There is also a diplomatic presence in Kirkuk that will eventually become a consulate.
....

Roughly 1,700 people will be working under the American mission in Iraq at the various diplomatic posts. About 300 are Iraqi citizens (translators, etc) and a small number of third country nationals, so about 1,400 are Americans.
....

The State Department is expected to have about 5,000 security contractors in Iraq as of January 2012 (they already have about 3,000 in country).

Additionally they will have 4,500 so-called “general life support” contractors, who provide food and medical services, operate the aviation assets, etc.

In addition, the State Department will have airplanes and helicopters operated by contractors to move them around the country and for a rapid response in the event the staff need to evacuate. Although no US troops troops will remain in Iraq, we will still be a rather large presence.

THANK YOU, BISHOP GRAY, FOR YOUR GOOD AND WISE LETTER

Letter from Bishop Duncan Gray of the Episcopal Diocese of Mississippi:

My dear friends,

My deep reservations about abortion and the death penalty grow out of my abiding belief in the sanctity of human life and the arbitrary nature of these actions. I am not, however, a pacifist in regards to war. I do believe that some very serious moral decisions are not simply choices between good and evil, but rather in the case of two evils, choices between the lesser of two evils. Such is the complexity of human moral decision-making in a fallen world.

I appreciate the intentions of those who have supported Proposition 26, what has been called the Personhood Amendment. I share their passion for the sanctity of human life. However, I am gravely concerned about the unintended consequences of this legislation. The moral nightmares of doctors no longer able to give preference to saving the life of the mother in such cases as an ectopic pregnancy and the uncertain impact on in-vitro fertilization are real. Thus, the Board of Trustees of the Mississippi Medical Association has announced that it cannot support this legislation.

The legal nightmares arising from this legislation are also very real. The word “person” is used over 9,400 times in the Mississippi Annotated Code and the implications for mass confusion and decades of legal challenges over every use of the term are staggering.

For their own reasons, Roman Catholic bishops in several states, including Mississippi, have said they could not support this particular legislation.

While I recognize the complexities of such moral decisions and the need for each of us to make our own informed and prayerful choices, you need to know that I share the aforementioned concerns about the unintended consequences of this legislation. Thus, I cannot support Proposition 26 on the November 8th ballot in Mississippi.

Please feel free to share this letter with whomever you wish.

Faithfully,

The Rt. Rev. Duncan M. Gray III

The open letter from Bishop Gray concerns his opposition to Proposition 26, a proposed amendment to The Constitution of the State of Mississippi, which will appear on the ballot of the November 8, 2011 General Election.

I decided, along with other bloggers, Andrew Gerns at The Lead and Ormonde Plater at Through the Dust, that the letter is so very good and wise that it warrants posting in its entirety and the widest circulation possible. More and more often on the political scene, I see a lamentable disregard for considering the possible and grave consequences of policies we propose and subsequentially enshrine into law. Thank you, Bishop Gray, for your excellent reminder.

Text of measure

Title

The proposed measure, also known as Initiative 26, reads:

Should the term 'person' be defined to include every human being from the moment of fertilization, cloning, or the equivalent thereof?

Summary

The official ballot summary of the measure reads:

"Initiative #26 would amend the Mississippi Constitution to define the word 'person' or 'persons', as those terms are used in Article III of the state constitution, to include every human being from the moment of fertilization, cloning, or the functional equivalent thereof."

Fiscal note

According to the Mississippi Legislative Budget Office's fiscal analysis:

There is no determinable cost or revenue impact associated with this initiative.

Constitutional changes

The measure would amend Article III of the Mississippi Constitution by adding a new Section 32 to read:

SECTION 33. Person defined. As used in this Article III of the state constitution, “The term ‘person’ or ‘persons’ shall include every human being from the moment of fertilization, cloning or the functional equivalent thereof.

Text of the amendment from Ballotpedia.

BIBLICAL FAR SIDE

Thanks to Ann.

IT'S OUR JCF!

Read JCF's story at Born This Way:

What's most important about this photo, is how genuinely happy I am here. I look like me. That didn't happen again for too many years. Now, I'm content with my genderqueer self. I don't have to be either/or - I can be BOTH! And that's great!

Read the rest at the link.

IMMERSION - 'BRIDESHEAD REVISITED'

Regarding blogging, I've been pretty much out to lunch, or dinner, or tea with English folks. For several days now, I've been watching episodes of Brideshead Revisited, which I've seen a number of times before, but one more time is never too much. The 1981 Granada Televison series is superb. Of course, the episodes were meant to be viewed a week apart, but I'm cramming them into several, days taking the occasional time-out away from the screen for daily life. I feel as if I'm in another world, the world of Oxford, Brideshead, London, Venice, France, and coming up is Morocco.

On the journey, I lost my way a bit, what with real life interruptions, having to stop in the middle of an episode and trying to mark my place on the DVD, and then missing out entirely on Venice and having to go back and view one of my favorite parts of the story.

The video above is of a deliciously camp lunch party in Sebastian's rooms at Oxford. If you've seen the series, you know it. If you haven't, then think about watching.

The video below is a conversation between Charles Ryder and Cara, Lord Marchmain's mistress, during Charles and Sebastian's visit to Venice. This post is mainly for those who are familiar with the series. Sorry.