Sunday, June 3, 2012

WHAT IS CARBON PAPER?

Not long ago, I was disgraced by a package of carbon paper. More precisely, I was disgraced by a visit to my local stationer’s, where I tried to buy a package of carbon paper. (I needed to transfer a drawing from surface A to surface B, and it seemed to me, then as now, that carbon paper has endured all these years for expressly that purpose.) 

The cashier, a sweet young thing of 20 or so, met my request as though it had been uttered in Klingon. “Carbon ... what?” she stammered, agape. I fled — as fast as my decrepitude would allow.

What is carbon paper?
Carbon paper: Duplicating paper coated with messy black stuff; used between two sheets of white paper in a typewriter.
Take that, sweet young thing of 20 or so!

Although I took a typing class and worked at summer jobs doing mostly typing, I never got past 40 wpm with mistakes.  Carbon copies were the bane of my existence, even after the advent of Selectric typewriters.  Typing was never my forte, but with the advent of the age of the internet I'm quite grateful for my admittedly limited skills, since I'm not forced to hunt and peck.  I am compelled to add that I've seen folks hunt and peck with two fingers faster than I can type.  

Image from trusty Wikipedia.  What would I do without Wikipedia?

Thanks to Paul (A.) for the links.  What would I do without Paul (A.)?

Saturday, June 2, 2012

STORY OF THE DAY - HOME IMPROVEMENT THERAPY

Don't let them fool you, she said. It's 
impossible to remodel without deep & 
painful personal growth & they don't let 
you put therapy under home 
improvement
That's why we don't do home improvements, unless they're absolutely necessary.
 
From StoryPeople.

OMAR KHAYYAM - 'WHEN LIFE HAS BEEN DRUNK TO THE DREGS'

When life has been drunk to the dregs,
whether at home or abroad;
and its full measure used up,
whether it’s been bitter or sweet;
have some wine,
since after you and me,
the moon will go on
waxing and waning
from crescent to full.


Translated by Juan Cole
from Omar Khayyam’s Rubaiyat, [pdf] Whinfield 134

MARRIAGE = ONE MAN AND ONE WOMAN?

Esther J Hamori does a nice summing-up of the biblical references to marriage which demonstrates clearly that one man and one woman was not always the biblical norm.
Opponents of marriage equality often appeal to the Bible to support their views. So what is this "biblical standard for marriage" we keep hearing about? Marriage in the Bible is not restricted to one man and one woman, or in fact to any one model. There is, however, a unifying theme to the diverse pictures of God-ordained marriages in the Bible, and it is that different kinds of unions are accepted in different places and times, evolving in tandem with broader cultural shifts.
Read the rest at The Huffington Post.

The sign below from Happy Place tickled my funny bone. 


Thanks to Tobias on Facebook for the link to the article.

PLEASE PRAY FOR THE ELECTIONS OF BISHOPS

Rose window - Washington National Cathedral
Four bishops of The Episcopal Church will be elected today.

PRAYER FOR THE ELECTION OF A BISHOP

Almighty God, giver of every good gift: Look graciously on your Church, and so guide the minds of those who shall choose bishops in the Episcopal dioceses of Atlanta, Rhode Island, Western Massachusetts, and Texas, that they may receive faithful pastors, who will care for your people and equip them for their ministries; through Jesus Christ our Lord. Amen.
H/T to Penelopepiscopal.

Image from Wikipedia

UPDATE FROM Episcopal News Service via The Lead:

The Rev Douglas John Fisher in Western Massachusetts

The Very Rev. Robert C. Wright in Atlanta

The Very Rev. Nicholas Knisely in Rhode Island.

The Rev. Jeff Fisher, suffragan in Texas

Friday, June 1, 2012

HAPPY PRIDE MONTH!



Why is June Pride Month?  Liz at Common Ground explains.
In the 1950’s and 60’s, there was a bar in New York City’s Greenwich Village called “The Stonewall”. It was a gay bar, patronized mostly by men and transgendered individuals who were typically married and outwardly “straight” members of their communities. These were family men, professional men…all of whom had good reasons they felt for keeping their sexual orientation or non-traditional gender identity or gender identity expression firmly under wraps.

Throughout the 50’s and 60’s, the police would raid the bar and put whoever was in it on a given night in a police wagon. They’d threaten the newly arrested men with exposure unless the men agreed to pay a sum of money each to walk away. In most, if not all instances, the money was paid.

On June 27, 1969 however, all that changed. In what some compare to the courageous act of Rosa Parks not to move to the back of the bus, when the police came by for their usual “fundraiser”, a group of patrons in the bar started what could only be described as a riot in the Village, protesting the egregious treatment and discrimination and declaring once and for all that enough was enough.

The bar (which has since closed although there is a marker on the wall where it stood in the Village) was never raided again because from that point forward, people took pride in who and what they were and if they didn’t, well then they probably didn’t hang out at the Stonewall any more.

The gay pride flag was designed by Gilbert Baker who is said to have taken his inspiration from the black civil rights and hippie movements. It was debuted in 1978 at the San Francisco Gay and Lesbian Freedom Day Parade. Its colors, always shown in the following order, symbolize:
  • RED = Life
  • ORANGE = Healing
  • YELLOW = Sun
  • GREEN = Nature
  • ROYAL BLUE = Harmony
  • VIOLET = Spirit
And that is why June is Gay, Lesbian, Bisexual, Heterosexual and Transgender Pride Month…
Of course, you already knew that, right?

ACC STANDING COMMITTEE MEETING - DAY 1

Anglican Communion News Service

2012 Standing Committee Bulletin - Day 1

DAY 1 - 30 June, 2012

• Anglican Communion needs to consider “a mixed economy”

• Consideration of the Covenant should continue until after ACC-15
• Global ecumenical talks are “moving forward”

The Standing Committee—comprising elected members of the Anglican Consultative Council, the Primates’ Standing Committee and the Archbishop of Canterbury—met for its three-day annual meeting in London, England, yesterday (Wednesday). Only the Primate of the Episcopal Church of Sudan, the Most Reverend Daniel Deng Bul was unable to attend after not getting a travel visa. Archbishop Bernard Ntahoturi of Burundi (who is also the new Chairman of the Council of Anglican Provinces of Africa) is attending as his alternate.


As the Anglican Consultative Council (ACC) is meeting later this year, the Standing Committee agenda is lighter than previous years. Nevertheless, members still met from 9am until 6pm during considering agenda items including finance, membership of the ACC, and the lease of St Andrew’s House.

Other topics included a short review by the Secretary General of the Anglican Communion Canon Kenneth Kearon, of the process of election of a Primate to the Crown Nomination Committee. Canon Kearon also presented his annual report to the committee which highlighted, among other things, the positive progress of the global ecumenical talks (Anglican-Roman Catholic dialogues, Anglican-Methodist dialogues, etc.) He told the committee that such conversations were moving forward, on from solely doctrinal issues towards greater co-operation.

The Standing Committee received an update on the progress of the Anglican Communion Covenant. It was noted that eight Provinces had endorsed the Covenant to date, in some cases with a degree of qualification. They were the only responses received so far by the Secretary General. The committee also noted that the President, Chair, and Vice-Chair all hold their offices other than as representatives of their Provinces.

There was general agreement that no timeframe should yet be introduced for the process of adoption of the Covenant by Provinces. The Standing Committee will return to this question following ACC-15.

The first day of the meeting also saw members of the Finance Committee and Director for Finance, Tim Trimble, present the Report and Financial Statements for 2011 to the Standing Committee.

While the report indicated that an increased number of Provinces had paid their inter-Anglican contribution in 2011, a graph revealed that, since 2005, the amount given by Provinces to the work of the Anglican Communion has largely remained at the same level. It is the increase in restricted/grant funding, sourced by Anglican Communion Staff and others, that has allowed the work of that office, and of the Anglican Network members, plus other official commissions, committees and working groups to grow.

It was suggested, though not resolved, that there should be some more thought about “a mixed economy” in which Anglican Communion work is funded through a range of ways.
At the No Anglican Covenant website, I count only seven churches in the Communion that approved the Anglican Covenant in one wording or another.  Are we missing a church that has approved the covenant in our list?

1. The Church of the Province of Myanmar adopted the covenant.

2. The Church of Ireland subscribed to the covenant.

3. The Anglican Church of Mexico adopted the covenant.

4. The Anglican Church of Papua New Guinea approved the covenant.

5. The Church of the Province of  South East Asia acceded to the covenant.

6. The Province of the Southern Cone approved the covenant.

7. The Church in the Province of the West Indies accepted the covenant.

There is no mention in the news release that The Episcopal Church in the Philippines rejected the covenant nor that a majority of the dioceses in the Church of England rejected the covenant.

UPDATE: Links to the press releases from Day 2 and Day 3 of the meeting of the Standing Committee of the ACC.

UPDATE 2: Members of the Standing Committee.

Abp Rowan Williams (President)
Bp James Tengatenga (Chair)
Canon Elizabeth Paver (Vice-Chair)
Bp David Chillingworth
Abp Paul Kwong
Bp Samuel Azariah
Abp Daniel Deng Bul Yak (Could not attend due to visa issues)
Bp Katharine Jefferts Schori
Mrs Philippa Amable
Bp Ian Douglas
Dr Anthony Fitchett
Dato Stanley Isaacs
Canon Janet Trisk
The Revd Maria Cristina Borges Alvarez

Archbishop Bernard Ntahoturi of Burundi attended as alternate to Archbishop Deng Bul Yak.

Thanks to Andrew Gerns at The Lead for the list of members.

STORY OF THE DAY - INDECISION

torn between wanting to stay & wanting 
to go & worried it will be the wrong 
decision either way
From StoryPeople.

Thursday, May 31, 2012

THOUGHT FOR THE DAY - EQUALITY

Women already have equality under the Son; what women desire is for that equality to be made manifest under the sun.

THE VISITATION

Visitation - Albertinelli, Mariotto -Galleria degli Uffizi, Florence

Luke 1:39-49

 In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’

 And Mary said,
‘My soul magnifies the Lord,
   and my spirit rejoices in God my Saviour,
for he has looked with favour on the lowliness of his servant.
   Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
   and holy is his name.


Bro John Anthony posted in St. Cuthbert's Cottage
 We honor Mary because she took an active part in God’s plans. She was a consenting partner. Elizabeth recognizes this when she says “Blessed are you among women” – blessed not only because she has been chosen to be the mother of our Lord, but, Elizabeth goes on to say, “Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” Mary is praised by Elizabeth because she believed.

 -Br. Geoffrey Tristram Society of Saint John the Evangelist
Image from the Web Gallery of Art.