O ADONAI

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 18

O Adonai, et Dux domus Israel,
qui Moysi in igne flammæ rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.

O Adonai, and Ruler of the house of Israel,
Who didst appear unto Moses in the burning bush,
and gavest him the law in Sinai,
come to redeem us with an outstretched arm!

Isaiah 11:4-5

But with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins.

The seven "O Antiphons" (also called the "Greater Antiphons" or "Major Antiphons") are prayers that come from the Breviary's Vespers during the Octave before Christmas Eve, a time which is called the "Golden Nights."

Text and description of the antiphons from Fish Eaters.

O SAPIENTIA

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 17

O Wisdom that comest out of the mouth of the Most High,
that reachest from one end to another,
and orderest all things mightily and sweetly,
come to teach us the way of prudence!

O Sapientia, quæ ex ore Altissimi prodiisti,
attingens a fine usque ad finem, fortiter
suaviterque disponens omnia:
veni ad docendum nos viam prudentiæ.

Isaiah 11:2-3

The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.
His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
or decide by what his ears hear;

The seven "O Antiphons" (also called the "Greater Antiphons" or "Major Antiphons") are prayers that come from the Breviary's Vespers during the Octave before Christmas Eve, a time which is called the "Golden Nights."

Each Antiphon begins with "O" and addresses Jesus with a unique title which comes from the prophecies of Isaias and Micheas (Micah), and whose initials, when read backwards, form an acrostic for the Latin "Ero Cras" which means "Tomorrow I come." Those titles for Christ are: 

Sapientia
Adonai
Radix Jesse
Clavis David
Oriens
Rex Gentium
Emmanuel

Text and description of the antiphons from Fish Eaters.

DONALD TRUMP'S SONG TO HIMSELF

Photo by Gage Skidmore

HOW GREAT I AM
(To the tune of How Great Thou Art)

O Donald Trump, when I in awesome wonder
Consider all the worlds my hands have made;
I see the tower, I hear the jangling quarters,
My power throughout this earth of ours displayed.

CHORUS:

Then sings my soul, O Donald Trump, to me,
How great I am, how great I am.
Then sings my soul, O Donald Trump, to me,
How great I am, how great I am!

And when I think of me my time not sparing;
I choose to run, I scarce can take it in;
That on the stump, my burden gladly bearing,
I lie and shout my way to score a win.

REPEAT CHORUS

When I shall come with shouts of acclamation
As nominee, what joy shall fill my heart!
The right will bow with humble resignation,
And there proclaim, "O Trump, how great Thou art!"

REPEAT CHORUS

Alternative lyrics for the hymn by me, with apologies to Carl Gustav Boberg (1859–1940).

THIRD SUNDAY IN ADVENT

Collect

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

Philippians 4:4-7

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

CAN THIS COVENANT BE RESUSCITATED?

Cartoon by Jonathan Hagger (aka MadPriest)

A memory supplied by Facebook from four years ago. The cartoon is, for the most part, an insider for Episcopalians and Anglicans about the odious Anglican Covenant that former Archbishop of Canterbury Rowan Williams and certain other Primates in the Anglican Communion attempted, unsuccessfully, to foist on the rest of the churches in the Communion. The rest of us were, in the main, not having any of it. The coup de grâce was delivered by diocesan vote in the Church of England, Rowan Williams very own church, a sweet victory.

Archbishop Justin Welby summoned the Primates of the Anglican Communion to a meeting at Canterbury in January 2016, and, according to The Living Church, there are those who will try to resuscitate the covenant as a primatial option at the meeting. Of course, the primatial option will be meaningless in the Episcopal Church in the US and in many other churches in the Communion.

Something very much like the Covenant remains, in Oliver O’Donovan’s memorable phrase, “the only game in town” (originally said of The Windsor Report), for the simple reason that it delivers a synthesis of Anglican thinking about the Church wrought as a vision for the future. The alternatives to the Covenant school are amnesia at best, innovation at worst — of an invisibilist or otherwise weakened sort that perceives the Church as simply affective gathering in mission across difference. In ecumenical terms, the pressure to opt for mere “Life and Work” would have us surrender the upward call to a common “Faith and Order,” as if the two are separable.

I'll just say the covenant is not for everyone and refer to Mark Harris at Preludium for further commentary in his post titled Flogging the dead horse "Anglican Covenant".

So the Anglican Covenant is being touted again as a way forward in deepening communion. Who knows if the Primates meeting will take up again the somewhat tattered and torn text of the Anglican Covenant.  Who knows if that meeting will pay attention to TLC's editorial opinion concerning their work. We shall see. 

In the vein of my earlier statement above:

The notion of a "Preferential option" by the Primates for the Anglican Covenant makes it appear that somehow the Primates could decide on their own to declare for the Anglican Covenant.  I suppose they could. But they cannot declare for their churches.  Oh, in some Provinces where the Primate exercises extraordinary executive authority, I suppose they could. But most Churches are guided in polity questions by some sort of synodical processes. So a "Primatial Option" would be the opinion of the primates. Unless it were a unanimous vote for support it would simply affirm that the Anglican Communion is no where near a place of agreement on the Anglican Covenant. Most disturbing is the idea that this title puts forth: namely that a "Primatial option" even exists. There is no common agreement that statements by the Primates on any matter stand separate from the ACC and the decisions by the member churches. "Primatial option" is a really bad idea. It smacks of a primatial preemption.

Exactly.  The piece in TLC mentions "The Virginia Report" and "The Windsor Report", which are history that I assume the writer wishes were not, and the two are reports, just that, and non-binding on any of the churches in the Communion.  I had to search for "The Virginia Report", from 2007, because I did not know what it was.  No, I did not read it all.

In sum, whatever else happens to the Anglican Covenant, I hope the Primates will spend as little time in trying to revive the horse as possible and more time in such difficult tasks as looking to common core concerns.

Indeed.  Let it be so.

SECOND SUNDAY IN ADVENT

Collect for the Second Sunday in Advent

Merciful God, who sent your messengers the prophets to
preach repentance and prepare the way for our salvation:
Give us grace to heed their warnings and forsake our sins,
that we may greet with joy the coming of Jesus Christ our
Redeemer; who lives and reigns with you and the Holy
Spirit, one God, now and for ever. Amen.

Gospel

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
   make his paths straight.
Every valley shall be filled,
   and every mountain and hill shall be made low,
and the crooked shall be made straight,
   and the rough ways made smooth;
and all flesh shall see the salvation of God.” ’ 

(Luke 3:1-6)

FIRST SUNDAY IN ADVENT

Collect 

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Psalm 25:1-7

To you, O Lord, I lift up my soul;
my God, I put my trust in you;
let me not be humiliated,
nor let my enemies triumph over me.
Let none who look to you be put to shame;
let the treacherous be disappointed in their schemes.

Show me your ways, O Lord,
and teach me your paths.
Lead me in your truth and teach me,
for you are the God of my salvation;
in you have I trusted all the day long.

Remember, O Lord, your compassion and love,
for they are from everlasting.
Do not remember the sins of my youth or my transgressions;
according to your steadfast love remember me, for your goodness’ sake, O Lord!

THE GOSPEL AND SYRIAN REFUGEES

Ecce Homo (Behold the Man) - Caravaggio

Last Sunday, we heard the following passage from the Gospel of John in church:

Then Pilate entered the headquarters again, summoned Jesus, and asked him,    ‘Are you the King of the Jews?’ Jesus answered, ‘Do you ask this on your own, or did others tell you about me?’ Pilate replied, ‘I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?’ Jesus answered, ‘My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.’ Pilate asked him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.’  (John 18:33-37)

The kingdom of God, as opposed to the kingdom of the world, is the upside down kingdom Mary describes in her prayer of praise to God which is called The Magnificat.

‘My soul magnifies the Lord,
   and my spirit rejoices in God my Saviour,
for he has looked with favour on the lowliness of his servant.
   Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
   and holy is his name.
His mercy is for those who fear him
   from generation to generation.
He has shown strength with his arm;
   he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
   and lifted up the lowly;
he has filled the hungry with good things,
   and sent the rich away empty.
He has helped his servant Israel,
   in remembrance of his mercy,
according to the promise he made to our ancestors,
   to Abraham and to his descendants for ever.’ (Luke 1:46-56)

In God's kingdom, the lowly are lifted up, and the proud and powerful are brought down, the hungry are fed, and the rich go away empty.  Thus the kingdom of God stands in opposition to the kingdoms of the world.  In his sermon, our rector, Doug, related the message of the Gospel to the plight of the Syrian refugees fleeing from persecution and violence in their own country and the opposition to accepting the refugees that we hear around the country.  The opposition claims to be rooted in fear that terrorists might slip through the stringent and lengthy screening process for Syrian refugees that takes up to 18 months or 2 years before approval is given.  Those of us who claim to be followers of Jesus Christ have a choice: to allow fear to rule our lives, or to follow the Gospel of God's kingdom and welcome the refugees.  Doug said fear of terrorists and "the other" is understandable, but, for Christians, the message of the Gospel is clear.

For Doug to address the subject of welcoming Syrian refugees in the present, divisive atmosphere, when strong feelings run high against accepting more refugees, called for courage on his part, and he risked accusations of  "playing politics".  As for me, I'm grateful he addressed the matter of the controversy over the refugees.  If a Christian preacher preaches the Good News of Jesus Christ as described in The Magnificat and in many other words of Jesus in the Gospels, I don't see how he/she can avoid statements that might be called political.  Jesus preached over and over about the politics of power versus the powerless, and, though he embraces everyone with his love, he most certainly seems to me to favor the powerless.  

HAPPY THANKSGIVING

Collect of Thanksgiving Day

Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

For the Beauty of the Earth

We give you thanks, most gracious God, for the beauty of earth and sky and sea; for the richness of mountains, plains, and rivers; for the songs of birds and the loveliness of flowers. We praise you for these good gifts, and pray that we may safeguard them for our posterity. Grant that we may continue to grow in our grateful enjoyment of your abundant creation, to the honor and glory of your Name, now and for ever. Amen.

JOHN BEL EDWARDS (D) ELECTED GOVERNOR OF LOUISIANA

State Rep. John Bel Edwards beat Republican U.S. Sen. David Vitter in Saturday's election, marking a change in the political landscape in the conservative South.

Edwards will be the only Democratic governor in the Deep South, where Republicans dominate politically.

You could almost have predicted the outcome of the race based on the candidates' election night parties. Sen. David Vitter was set up at a hotel near the airport, while John Bel Edwards lodged in the historic Monteleone Hotel in the French Quarter.

NPR's analogy of the choice of hotels for election parties as predictive of the outcome of the election is brilliant.  Goodbye, David Vitter.  Though Vitter will be in the US Senate till January 2016, he said he will not run for another term.  The final count showed Edwards with a 12 percent lead, 56-44.

We are so pleased John Bel Edwards won the election for governor by a large margin, and David Vitter was soundly trounced. Fear-mongering, lying, spying, and running a generally nasty campaign don't always win elections. Edwards will take on an enormous challenge in cleaning up the mess he inherits from Bobby Jindal, beginning with the $1.4 billion budget gap the governor and the Louisiana Legislature will need to address. We wish him the best.