The Episcopal Church joins many other Christians and people of faith in urging the safeguarding of human rights everywhere. We do so in the understanding that “efforts to criminalize homosexual behavior are incompatible with the Gospel of Jesus Christ” (General Convention 2006, Resolution D005).
This has been the repeated and vehement position of Anglican bodies, including several Lambeth Conferences. The Primates’ Meeting, in the midst of severe controversy over issues of homosexuality, nevertheless noted that, as Anglicans, “we assure homosexual people that they are children of God, loved and valued by him, and deserving of the best we can give of pastoral care and friendship” (Primates’ Communiqué, Dromantine, 2005).
The Episcopal Church represents multiple and varied cultural contexts (the United States and 15 other nations), and as a Church we affirm that the public scapegoating of any category of persons, in any context, is anathema. We are deeply concerned about the potential impingement on basic human rights represented by the private member’s bill in the Ugandan Parliament.
In the United States and elsewhere, we note that changed laws do help to shift public opinion and urge a more humane response to difference. The Hate Crimes Act recently passed in the United States is one example, as are the many pieces of civil rights legislation that have slowly changed American public behavior, especially in the area of race relations. We note the distance our own culture still needs to travel in removing discriminatory practice from social interactions, yet we have also seen how changed hearts and minds have followed legal sanctions on discriminatory behavior.
We give thanks for the clear position of the United States government on human rights, for the State Department’s annual human rights report on Uganda, which observes that the existing colonial-era law on same-sex relations is a societal abuse of human rights, and for the State Department’s publicly voiced opposition to the present bill. We urge the United States government to grant adequate access to the U.S. asylum system for those fleeing persecution on the basis of homosexuality or gender identity, to work with other governments, international organizations, and the United Nations High Commissioner for Refugees to provide adequate protection for these asylum seekers, and to oppose any attempts at extradition under a law such as that proposed in Uganda.
Finally, we note that much of the current climate of fear, rejection, and antagonism toward gay and lesbian persons in African nations has been stirred by members and former members of our own Church. We note further that attempts to export the culture wars of North America to another context represent the very worst of colonial behavior. We deeply lament this reality, and repent of any way in which we have participated in this sin.
We call on all Episcopalians to seek their own conversion toward an ability to see the image of God in the face of every neighbor, of whatever race, gender, sexual orientation, theological position, or creed. God has created us in myriad diversity, and no one sort or condition of human being can fully reflect the divine. Only the whole human race begins to be an adequate mirror of the divine.
We urge continued prayer for those who live in fear of the implications of this kind of injustice and discrimination, and as a Church, commit ourselves anew to seek partnerships with the Church of Uganda, or any portion thereof, in serving the mission of God and the Gospel of Jesus Christ. That Gospel is larger than any party or faction. It is only in mutual service and recognition that we will begin to mend our divisions.
We are grateful for the willingness of the Anglican Communion Office and Lambeth Palace to hear this plea on behalf of all God’s people, and urge their continued assistance in seeking greater justice. We note the impediments this legislation would pose to the ability to continue a Listening Process in which all of the Anglican Communion is currently engaged.
The Most Rev. Katharine Jefferts Schori
Presiding Bishop
The Episcopal Church welcomes all who worship Jesus Christ in 109 dioceses and three regional areas in 16 nations. The Episcopal Church is a member province of the worldwide Anglican Communion.
From Episcopal Life.
Thanks to Ann.
UPDATE: "Request for Executive Council Meeting Withdrawn".
Read Fr. Jake's post.
I am concerned that the release of a statement by the PB was cause for some members of Executive Council to think that there was no longer any need for them to make a statement. Speaking personally, I am much more interested in hearing from all four orders, not simply from our Presiding Bishop. The Executive Council is the authority on these matters, as they are our representative body. This feels very much like falling back into past patterns; letting the Bishops call the meetings and make the statements.
I agree. The meeting should have proceeded as scheduled.
Finally!!
ReplyDeleteExactly, Erika. Where's Rowan's?
ReplyDeleteIt took a while, but it's there.
ReplyDeleteRowan who?
Rowan who?
ReplyDeleteExactly, Paul.
It seems that "exactly" is to be my standard response to all the comments here.
"We note further that attempts to export the culture wars of North America to another context represent the very worst of colonial behavior. We deeply lament this reality, and repent of any way in which we have participated in this sin."
ReplyDeleteAt last. A little honesty!
Hark...¨they¨ say the ABC is having intense and private ¨conversations¨...muttering to himself no doubt about finally having to ¨do¨ the RIGHT THING! Most likely he started the jungle drum messages and smoke signals last midnight, and hopefully the wind will carry a ¨spirited¨ communique up to York and his Lordship of York can join in a no longer ¨hide and seek¨ and take a MORAL STAND! God bless us, finally a little MORAL GUIDANCE! Finally, and only maybe, they will announce to England, all of the United Kingdom and the Anglican Communion (the part about granting emergency political asylum to persecuted LGBT Ugandans ought get much attention) that being persecuted to DEATH by despotic madmen isn´t acceptable even at the Gafconning and Global South bigot departments at the worldwide Anglican Communion!
ReplyDeleteNice that finally (maybe) ++John of York may remember it was HIM who was last seen RUNNING for cover from his HOMELAND in Uganda when he was granted a LIFE in England away from the cutlery of Idi Amin!
Praise to Bishop Katharyn Jefferts Schori...apparently you got a loaner ¨I think I can¨ engine from Grandmere Mimi...see, she told you it works!
ReplyDeleteIt took while, but she got it right when she got there.
ReplyDeleteJust wait for the howls of outrage from the other side to begin when they read this:
We call on all Episcopalians to seek their own conversion toward an ability to see the image of God in the face of every neighbor, of whatever race, gender, sexual orientation, theological position, or creed. God has created us in myriad diversity, and no one sort or condition of human being can fully reflect the divine. Only the whole human race begins to be an adequate mirror of the divine.
Good for her. Finally.
ReplyDeleteI sorta thought this was going to happen after reading and seeing about the interview that you posted yesterday.
Len! Perhaps "The Little Engine That Could" finally inspired Bp. Katharine.
ReplyDeleteShe covers all the bases with a proper humility, admitting that we still fall short as a country and as a church in practicing inclusivity. The statement was long in coming, but it is, in the end, the good word that I was hoping for.
Late, maybe, but beats the Hell out of the bullcrap we're getting out of Lambeth. Ruth Gledhill has a pretty good synopsis of opinion on Rowan's shilly-shallying.
ReplyDeleteAs Fr Roy Bourgeois says, "Silence is the voice of complicity."
ReplyDeleteTBTG -- although wtf took so long?
ReplyDeleteGood for her and for Bonnie (who beat her to the post)
Add my "finally" to the list.
ReplyDeleteGood clear statement.
ReplyDeleteI fear though that the Ugandan government will drop the death penalty to placate the foreign opposition but leave the other inhumane measures such as imprisonment for supporting gays and lesbians or not turning them in not to mention life imprisonment for engaging in homosexual acts (and the last is already on the books in Uganda).
When this measure was first under discussion there was suspicion that the penalties for "supporting gays and lesbians" were aimed, at least in part, against organizations and groups like TEC (seems that the wording of the law would very easily stretch to "accommodate" them) and are part and parcel of the assault of the Orombi/American Right Axis against those groups.
ReplyDeleteThe admitted and deliberate silence on this topic of John Sentamu, archbishop of York, is far more troubling to me than Williams' ditherings, given that he is favorite to succeed Williams. As a former Ugandan judge, and a refugee from Idi Amin, only alive because he fled that country, his behavior does not bode well for the actions we might expect were he at Lambeth. Haven't seen that much of him in North America, if you think about it. Keeping his hands clean, maybe? Time for him to face up to his being England's number two Anglican bishop, not a Ugandan politician. On the brighter side continuing evasiveness could well, in the evolving British climate of opinion on homosexuality, cost him Canterbury down the road. It will not pass unnoticed when there is a job opening.
The Ugandan government is up to no good with regard to GLTB persons.
ReplyDeleteDeliver the Church of England and all of us in the Anglican Communion from Sentamu as ABC.
On the bright side, the paragraph of the PB's statement that begins "Finally, we note that much of the current climate of fear, rejection, and antagonism toward gay and lesbian persons in African nations has been stirred by members and former members of our own Church", shows that TEC is finally grasping the bull by the horns, taking the war into its opponents' territory and, final metaphor in the mix, calling a spade a spade. Far too many members of the Anglican Communion, outside and even inside the US, still think the root cause of the conflict is TEC "innovation", when in fact it is Right Wing "revanchism" (a favored term of Soviet dialectics in the "good old days). Schori's statement will begin to set the record straight, but the point needs to be hammered home, and hammered home again and again. Jim Naughton's researches provide an excellent starting point for this process.
ReplyDelete