ALLELUIA! CHRIST IS RISEN!

GIOTTO di Bondone - Scenes from the Life of Christ: Resurrection (Noli me tangere)
Fresco, 1304-06
 Cappella Scrovegni (Arena Chapel), Padua

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?’ Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, ‘Mary!’ She turned and said to him in Hebrew, ‘Rabbouni!’ (which means Teacher). Jesus said to her, ‘Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, “I am ascending to my Father and your Father, to my God and your God.” ’ Mary Magdalene went and announced to the disciples, ‘I have seen the Lord’; and she told them that he had said these things to her.

(John 20:11-18)

Alleluia. Christ our Passover has been sacrificed for us; therefore let us keep the feast, 

Not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth. Alleluia. 

Christ being raised from the dead will never die again; death no longer has dominion over him. 

The death that he died, he died to sin, once for all; but the life he lives, he lives to God. 

So also consider yourselves dead to sin, and alive to God in Jesus Christ our Lord. Alleluia. 

Christ has been raised from the dead, the first fruits of those who have fallen asleep. 

For since by a man came death, by a man has come also the resurrection of the dead. 

For as in Adam all die, so also in Christ shall all be made alive. Alleluia.

(Book of Common Prayer)

A Blessed and Happy Easter!

CRUCIFIXION OF CHRIST

GIOTTO di Bondone
Scenes from the Life of Christ: Crucifixion
Fresco 1304-06
Cappella Scrovegni (Arena Chapel), Padua

We glory in your cross, O Lord,

and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world.

May God be merciful to us and bless us, show us the light of his countenance, and come to us.

Let your ways be known upon earth, your saving health among all nations.

Let the peoples praise you, O God; let all the peoples praise you.

We glory in your cross, O Lord, and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world.

(Book of Common Prayer)

 Image from the Web Gallery of Art.

JESUS WASHES THE FEET OF HIS DISCIPLES

GIOTTO di Bondone
Scenes from the Life of Christ: Washing of Feet
Fresco 1304-06
Cappella Scrovegni (Arena Chapel), Padua

The Lord Jesus, after he had supped with his disciples and had washed their feet, said to them, “Do you know what I, your Lord and Master, have done to you? I have given you an example, that you should do as I have done.”
Peace is my last gift to you, my own peace I now leave with you; peace which the world cannot give, I give to you.

I give you a new commandment: Love one another as I have loved you.
Peace is my last gift to you, my own peace I now leave with you; peace which the world cannot give, I give to you.

By this shall the world know that you are my disciples: That you have love for one another.

(Book of Common Prayer)

Image from the Web Gallery of Art.

NOLI ME TANGERE

GIOTTO di Bondone
No. 37 Scenes from the Life of Christ: 21. Resurrection (Noli me tangere)
Fresco, Cappella Scrovegni (Arena Chapel), Padua

John 20:11-17

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, "Woman, why are you weeping?" She said to them, "They have taken away my Lord, and I do not know where they have laid him." When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? For whom are you looking?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary!" She turned and said to him in Hebrew, "Rabbouni!" (which means Teacher). Jesus said to her, "Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God.'”

Why did Jesus tell Mary not to touch him? In my search for an answer, I found this article in The Smithsonian Magazine, titled "Who Was Mary Magdalene?" by James Carroll, who writes a regular column in The Boston Globe.

The multiplicity of the Marys by itself was enough to mix things up—as were the various accounts of anointing, which in one place is the act of a loose-haired prostitute, in another of a modest stranger preparing Jesus for the tomb, and in yet another of a beloved friend named Mary. Women who weep, albeit in a range of circumstances, emerged as a motif. As with every narrative, erotic details loomed large, especially because Jesus’ attitude toward women with sexual histories was one of the things that set him apart from other teachers of the time. Not only was Jesus remembered as treating women with respect, as equals in his circle; not only did he refuse to reduce them to their sexuality; Jesus was expressly portrayed as a man who loved women, and whom women loved.

The climax of that theme takes place in the garden of the tomb, with that one word of address, “Mary!” It was enough to make her recognize him, and her response is clear from what he says then: “Do not cling to me.” Whatever it was before, bodily expression between Jesus and Mary of Magdala must be different now.

After his Resurrection, Jesus has a body. He is the same Jesus, but, at the same time, he is different, and his physical relationship with his disciples had to be different.

Carroll's entire piece is worth reading as a counter-story to the nonsense floating around about Mary Magdalene.


Collect

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Alleluia, Christ is risen!

Image from the Web Gallery of Art.

JESUS WASHES THE FEET OF HIS DISCIPLES

GIOTTO di Bondone
No. 30 Scenes from the Life of Christ: 14. Washing of Feet
1304-06
Fresco, 200 x 185 cm
Cappella Scrovegni (Arena Chapel), Padua

Psalm 116

I love the Lord, because he has heard
   my voice and my supplications.
Because he inclined his ear to me,
   therefore I will call on him as long as I live.
The snares of death encompassed me;
   the pangs of Sheol laid hold on me;
   I suffered distress and anguish.
Then I called on the name of the Lord:
   ‘O Lord, I pray, save my life!’

Gracious is the Lord, and righteous;
   our God is merciful.
The Lord protects the simple;
   when I was brought low, he saved me.
Return, O my soul, to your rest,
   for the Lord has dealt bountifully with you.

For you have delivered my soul from death,
   my eyes from tears,
   my feet from stumbling.
I walk before the Lord
   in the land of the living.
I kept my faith, even when I said,
   ‘I am greatly afflicted’;
I said in my consternation,
   ‘Everyone is a liar.’

What shall I return to the Lord
   for all his bounty to me?
I will lift up the cup of salvation
   and call on the name of the Lord,
I will pay my vows to the Lord
   in the presence of all his people.
Precious in the sight of the Lord
   is the death of his faithful ones.
O Lord, I am your servant;
   I am your servant, the child of your serving-maid.
   You have loosed my bonds.
I will offer to you a thanksgiving sacrifice
   and call on the name of the Lord.

John 13: 1 - 17, 31b - 35

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’ Simon Peter said to him, ‘Lord, not my feet only but also my hands and my head!’ Jesus said to him, ‘One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.’ For he knew who was to betray him; for this reason he said, ‘Not all of you are clean.’

 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, ‘Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

 When he had gone out, Jesus said, ‘Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, “Where I am going, you cannot come.” I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.’

Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(Book of Common Prayer)

Image from the Web Gallery of Art.