O CLAVIS DAVID

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 20

O Clavis David, et sceptrum domus Israel;
qui aperis, et nemo claudit; claudis, et nemo aperit:
veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.

O Key of David, and Sceptre of the house of Israel,
that openeth and no man shutteth, and shutteth and no man openeth,
come to liberate the prisoner from the prison, and them that sit in darkness, and in the shadow of death.

Isaiah 22:22

I will place on his shoulder the key of the house of David;
he shall open, and no one shall shut;
he shall shut, and no one shall open.

Text of antiphon from Fish Eaters.

O RADIX JESSE

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 19

O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.

O Root of Jesse, which standest for an ensign of the people,
at Whom the kings shall shut their mouths,
Whom the Gentiles shall seek,
come to deliver us, do not tarry.

Isaiah 11:1, 11:10

A shoot shall come out from the stock of Jesse,
and a branch shall grow out of his roots.
....

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Text from Fish Eaters.

O REX GENTIUM

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 22

O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem, quem de limo formasti.

O King of the Gentiles, yea, and desire thereof!
O Corner-stone, that makest of two one,
come to save man, whom Thou hast made out of the dust of the earth!

Isaiah 9:7

His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onwards and for evermore.
The zeal of the Lord of hosts will do this.

Isaiah 2:4

He shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.

Text from Fish Eaters.

O ORIENS

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 21

O Oriens, splendor lucis æternæ, et sol justitiæ:
veni, et illumina sedentes in tenebris, et umbra mortis.

O Dayspring, Brightness of the everlasting light,
Son of justice, come to give light to them that sit in darkness and in the shadow of death!

Isaiah 9:2

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined.

Text from Fish Eaters

O CLAVIS DAVID

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 20

O Clavis David, et sceptrum domus Israel;
qui aperis, et nemo claudit; claudis, et nemo aperit:
veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.

O Key of David, and Sceptre of the house of Israel,
that openeth and no man shutteth, and shutteth and no man openeth,
come to liberate the prisoner from the prison, and them that sit in darkness, and in the shadow of death.

Isaiah 22:22

I will place on his shoulder the key of the house of David;
he shall open, and no one shall shut;
he shall shut, and no one shall open.

Text of antiphon from Fish Eaters.

Prayer for Mission

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

Reposted from last year, and the year before and....  The O Antiphons are now a tradition at Wounded Bird.

O RADIX JESSE

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 19

O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem Gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.

O Root of Jesse, which standest for an ensign of the people,
at Whom the kings shall shut their mouths,
Whom the Gentiles shall seek,
come to deliver us, do not tarry.

Isaiah 11:1, 11:10

A shoot shall come out from the stock of Jesse,
and a branch shall grow out of his roots.
....

On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.

Text from Fish Eaters.

Reposted from last year, the year before, and the year before...as a tradition.

O ADONAI

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 18

O Adonai, et Dux domus Israel,
qui Moysi in igne flammæ rubi apparuisti,
et ei in Sina legem dedisti:
veni ad redimendum nos in brachio extento.


O Adonai, and Ruler of the house of Israel,
Who didst appear unto Moses in the burning bush,
and gavest him the law in Sinai,
come to redeem us with an outstretched arm!

Isaiah 11:4-5

But with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins.

Text of the antiphon from Fish Eaters.

Reposted from last year, the year before...as a tradition.

THE KINGDOM OF GOD - A VISION

From today's Lectionary:

For I am about to create new heavens and a new earth;

the former things shall not be remembered or come to mind.

But be glad and rejoice for ever in what I am creating;

for I am about to create Jerusalem as a joy, and its people as a delight.

I will rejoice in Jerusalem, and delight in my people;

no more shall the sound of weeping be heard in it, or the cry of distress.

No more shall there be in it an infant that lives but a few days,

or an old person who does not live out a lifetime;

for one who dies at a hundred years will be considered a youth,

and one who falls short of a hundred will be considered accursed.

They shall build houses and inhabit them;

they shall plant vineyards and eat their fruit.

They shall not build and another inhabit;

they shall not plant and another eat;

for like the days of a tree shall the days of my people be,

and my chosen shall long enjoy the work of their hands.

They shall not labour in vain, or bear children for calamity;

for they shall be offspring blessed by the Lord—and their descendants as well.

Before they call I will answer, while they are yet speaking I will hear.

The wolf and the lamb shall feed together, the lion shall eat straw like the ox;

but the serpent—its food shall be dust!

They shall not hurt or destroy on all my holy mountain,

says the Lord.

(Isaiah 65:17-25)

Will the year 2011 at all resemble the description from Isaiah?

Yet the passage is our joy, our vision, our hope for the coming year. The words are a call to us, God's people, by the grace which God bestows in abundance, "to do justice, and to love kindness, and to walk humbly with [our] God", to do our part, as best we can, to bring to reality the vision of the Kingdom of God.

In the words of Archbishop Óscar Romero, who was murdered for his efforts:

We cannot do everything, and there is a sense of liberation in realizing that.

This enables us to do something, and to do it very well.

It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results, but that is the difference between the master builder and the worker.

We are workers, not master builders; ministers, not messiahs.

We are prophets of a future not our own.

I AIN'T GONNA STUDY WAR NO MORE

Louis Armstrong - "Down By the Riverside"

In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised above the hills;
all the nations shall stream to it.
Many peoples shall come and say,
‘Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob;
that he may teach us his ways
and that we may walk in his paths.’
For out of Zion shall go forth instruction,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.
(Isaiah 2:1-5)

We sang "Down By the Riverside" as our closing hymn today for the First Sunday of Advent, a very good choice, I thought, with the words from Isaiah on beating swords into ploughshares. As I said in the comments at Margaret's "G'wan. Go to church" post:

If you think of the swords into plowshares in not so literal a sense, the command could be about making peace with those with whom we are not at ease or at peace - at least doing our side of the peace-making.

Am I really ready for the day of the Lord? Probably not, although I do love the season of Advent.

In case you're wondering, I went to church today. I always do what margaret says, because she talks to God.