Excerpts from Martin Luther King, Jr's response to a letter from fellow clergy who opposed the civil rights protests, suggesting that the actions were "unwise and untimely".
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was "well timed" in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with piercing familiarity. This "Wait" has almost always meant "Never." We must come to see, with one of our distinguished jurists, that "justice too long delayed is justice denied."
....
Oppressed people cannot remain oppressed forever. The yearning for
freedom eventually manifests itself, and that is what has happened to
the American Negro. Something within has reminded him of his birthright
of freedom, and something without has reminded him that it can be
gained. Consciously or unconsciously, he has been caught up by the Zeitgeist,
and with his black brothers of Africa and his brown and yellow brothers
of Asia, South America and the Caribbean, the United States Negro is
moving with a sense of great urgency toward the promised land of racial
justice. If one recognizes this vital urge that has engulfed the Negro
community, one should readily understand why public demonstrations are
taking place. The Negro has many pent-up resentments and latent
frustrations, and he must release them. So let him march; let him make
prayer pilgrimages to the city hall; let him go on freedom rides–and
try to understand why he must do so. If his repressed emotions are not
released in nonviolent ways, they will seek expression through violence;
this is not a threat but a fact of history. So I have not said to my
people: "Get rid of your discontent." Rather, I have tried to say that
this normal and healthy discontent can be channeled into the creative
outlet of nonviolent direct action. And now this approach is being
termed extremist.
....
There was a time when the church was
very powerful–in the time when the early Christians rejoiced at being
deemed worthy to suffer for what they believed. In those days the church
was not merely a thermometer that recorded the ideas and principles of
popular opinion; it was a thermostat that transformed the mores of
society. Whenever the early Christians entered a town, the people in
power became disturbed and immediately sought to convict the Christians
for being "disturbers of the peace" and "outside agitators." But the
Christians pressed on, in the conviction that they were "a colony of
heaven," called to obey God rather than man. Small in number, they were
big in commitment. They were too God intoxicated to be "astronomically
intimidated." By their effort and example they brought an end to such
ancient evils as infanticide and gladiatorial contests.
Things are different now. So often the
contemporary church is a weak, ineffectual voice with an uncertain
sound. So often it is an archdefender of the status quo. Far from being
disturbed by the presence of the church, the power structure of the
average community is consoled by the church's silent–and often even
vocal–sanction of things as they are.
But the judgment of God is upon the
church as never before. If today's church does not recapture the
sacrificial spirit of the early church, it will lose its authenticity,
forfeit the loyalty of millions, and be dismissed as an irrelevant
social club with no meaning for the twentieth century. Every day I meet
young people whose disappointment with the church has turned into
outright disgust.
....
I hope this letter finds you strong in the faith. I also hope that
circumstances will soon make it possible for me to meet each of you, not
as an integrationist or a civil rights leader but as a fellow clergyman
and a Christian brother. Let us all hope that the dark clouds of racial
prejudice will soon pass away and the deep fog of misunderstanding will
be lifted from our fear-drenched communities, and in some not too
distant tomorrow the radiant stars of love and brotherhood will shine
over our great nation with all their scintillating beauty.
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Martin Luther King, Jr's letter was written in response to a letter from eight fellow clergymen. The link to the letter from the clergy is on
Standford University's site, from which I took the quotes from MLK's letter.
