JUSTIN WELBY'S NON-EXPLANATORY EXPLANATION

Archbishop Justin Welby's non-explanatory explanation of his commentary on LBC radio in England during his visit to Canada.  See my previous post, but only if you want to know more.

Q: Were you in fact blaming the death of Christians in parts of Africa on the acceptance of gay marriage in America?

A: I was careful not to be too specific because that would pin down where that happened and that would put the community back at risk. I wouldn't use the word “blame”— that's a misuse of words in the context. One of the things that's most depressing about the response to that interview is that almost nobody listened to what I said; they mostly imagined what they thought I said...It was not only imagination, it was a million miles away from what I said.

Many of us heard and understood what Justin said, but we want to know why. If he's going to lay a certain responsibility for violence in Africa on Americans (though he won't call it blame), he needs to provide a better explanation to Americans than what he's said thus far.

Q: So what exactly were you saying?

A: What I was saying is that when we take actions in one part of the church, particularly actions that are controversial, that they are heard and felt not only in that part of the church but around the world...And, this is not mere consequentialism; I'm not saying that because there will be consequences to taking action, that we shouldn't take action. What I'm saying is that love for our neighbour, love for one another, compels us to consider carefully how that love is expressed, both in our own context and globally. We never speak the essential point that, as a church, we never speak only in our local situation. Our voice carries around the world. Now that will be more true in some places than in others. It depends on your links. We need to learn to live as a global church in a local context and never to imagine that we're just a local church. There is no such thing.

There most certainly is such a thing as the local church within the Anglican Communion. Contrary to  Justin's words, there is no such entity as a global Anglican church.  The AC is rather a fellowship of churches or provinces with roots in Anglicanism. Each church is autonomous, with its own form of governance and canons.  Though he may wish to be, the Archbishop of Canterbury is not the Anglican pope. He doesn't even speak for everyone in the Church of England, much less for other churches in the AC.

H/T to Kurt Weisner at The Lead.

ARCHDRUID EILEEN 'SPLAINS IT ALL ABOUT THE SUPERMOON

Archdruid Eileen answers questions about the supermoon.

Q - What exactly is the Supermoon?

A - It's when the Moon suddenly becomes much larger than normal. This makes it considerably brighter and more massive.

This one snippet will serve to send you over to the site of the Beaker Folk to read the rest of the Q&A.

Last night the moon was beautiful and appeared full, but I gather tonight is the night.

The photo is from NASA and was not taken tonight.

UPDATE: The supermoon was gorgeous here this evening.

FROM BISHOP MARC ANDRUS' BLOG

My experience at the installation of Archbishop Cordileone

A post to clarify my experience at the installation of Archbishop Cordileone at St. Mary's Cathedral, San Francisco.

I was dropped off at the cathedral at 1:30PM by my assistant. After making my way around protestors and showing my invitation to security guards, I was in the lower level area to which I was directed by 1:40.

The instructions the Archdiocese had given my assistant were that I should be at St. Mary's by 1:45. The service was scheduled to begin at 2.

I identified myself to an assistant to the archbishop, who spoke to someone through a headset, saying, "Bishop Andrus is here."

I saw the Greek Metropolitan, a good colleague of mine, who was in the same room with me, several Greek Orthodox priests, archdiocesan employees and security guards. I greeted the metropolitan and we spoke briefly.

An archdiocesan employee attempted to escort me upstairs with the Greek Orthodox group, but was stopped from doing so by the employee to whom I had first identified myself. This person, who appeared to be in a superior role, instructed another employee to stand with me.

At this point no other guests remained in the downstairs area. The employee and I chatted while waiting. I began to wonder about the time holdup. I checked my phone; it was 1:50PM. I asked the employee standing with me if the service indeed started at 2, which she affirmed.

At 2PM, when the service was to begin, I said to the employee, "I think I understand, and feel I should leave." Her response was, "Thank you for being understanding." I quietly walked out the door. No one attempted to stop me. No attempt was ever made to explain the delay or any process for seating. I arrived early, before the time given my assistant, and waited to leave until after the service had begun.

My intention for attending the installation was to honor our ecumenical and interfaith relations in the Bay Area.

Bishop Marc's blog.

H/T to John Chilton at The Lead for the link.