Tuesday, June 15, 2010

"TOUCHDOWN JESUS" DESTROYED BY LIGHTNING AND FIRE


From the Cincinnati Enquirer:

Lightning struck and ignited a fire late Monday that destroyed a 62-foot-tall statue of Jesus Christ with his arms stretched toward the skies, according to Monroe police.

The only thing visible this morning is the charged frame of the structure.

“It burned to the ground. The whole statue is gone,” said Kim Peace, a police dispatcher.

The large “King of Kings” statue was a Butler County landmark since it was erected in 2004 outside Solid Rock Church, 904 N. Union Rd., along northbound Interstate 75 in Monroe just north of the Ohio 63 exit.
....

The sculpture stretches 40 feet wide at the base. It was made of plastic form and fiberglass over a steel frame. The frame is the only thing visible this morning.

According to the evangelical church's website, there are about 4,000 members. The church was founded by former horse trader Lawrence and Darlene Bishop of Middletown.


I'm pretty much speechless about this story. Maybe something will come to me later.

Thanks to Ann.

Top image from Wiki.

Monday, June 14, 2010

AS IF WE DIDN'T HAVE ENOUGH TO WORRY ABOUT

From NOLA:

As if the Deepwater Horizon oil-well blowout wasn't enough to threaten Gulf Coast communities with oil, scientists with the Naval Research Laboratory at the Stennis Space Center say waves as tall as 91 feet and strong underwater currents generated by major hurricanes create massive forces that can wreak havoc on the more than 31,000 miles of pipelines connecting oil wells in the Gulf of Mexico to the coast.

"Major oil leaks from damaged pipelines could have irreversible impacts to the ocean environment," conclude the authors of a study of the underwater effects of Hurricane Ivan in 2004 published last week in Geophysical Research Letters, a journal of the American Geophysical Union.

The report is one of several scientific studies using data gathered during Ivan, which traveled across an array of underwater instruments the scientists had moored in several locations along the Gulf of Mexico shelf just south of the Alabama coastline to measure current flows.
....

"It's well known that pipelines are damaged by hurricanes," Teague said. "Statistics published by the Minerals Management Service after Hurricane Ivan stated that there were 168 pipeline damage reports. In Katrina, there were even more.

"The damage reports ranged from dented to kinked pipelines, to pipelines that were pulled apart and ruptured," he said. "The reports refer to pipelines that are buried or damage that is caused by underwater mudslides. Based on our research, they equate to a snow avalanche under water -- imagine a big mound of mud rolling toward you."

The scientists may have been surprised that the underwater currents remained strong for a week after a hurricane, but apparently they were not surprised that pipelines could be damaged during a hurricane. What will we do to protect the coastline and Gulf waters against damaged pipelines during and after a hurricane?

Imagine! 31,000 miles of pipelines in the Gulf of Mexico.

"...WE MOURN THE SUFFERING AND DESTRUCTION...."




Click on the images to enlarge.

LORD, HAVE MERCY
CHRIST, HAVE MERCY
LORD, HAVE MERCY

From i-church.

Thanks to Ann.

UPDATE: Oh my goodness! Go read the post and see the picture at Jesus in Love. Both picture and post are strong stuff.

STORY OF THE DAY - KNEES

 


These knees have stories, she said, but
they'd have to be a mouth to tell you.



Yes, yes, yes, yes, yes!!!!


From StoryPeople.

Sunday, June 13, 2010

THE MORITORIUM WILL HURT LOUISIANA - BADLY

From NOLA:

With three shuttered oil rigs preparing to leave the Gulf of Mexico for foreign waters, Gov. Bobby Jindal ratcheted up the rhetoric Thursday against the Obama administration's moratorium on deepwater drilling, saying the White House still doesn't understand the economic pain the forced stoppage is causing Louisiana workers.

Jindal said he had a conference call with President Barack Obama's senior adviser, Valerie Jarrett, and appealed to her to shorten the six-month moratorium, arguing that a half-year pause would force oil companies to move drilling operations overseas for years and that the federal government could easily impose new safety standards and monitoring in a shorter time frame.

"She asked again why the rigs simply wouldn't come back after six months," Jindal said. "What worries me is I fear they think these rigs can just flip a switch on and off."

The economy of south Louisiana will take a bad hit from the six-month moritorium. Due to the oil gusher in the Gulf of Mexico, fishermen, shrimpers, seafood processors, marinas, bait shops, and other small businesses are already suffering. With the drilling moratorium, a good many more folks who work for oil companies, oil service companies, and marine construction companies will likely lose their jobs, perhaps as many as 38,000.

In addition, the state budget has a large hole in it, and with the additional job losses from the moratorium and oil business moving out, tax revenue will decline, and further lay-offs from state jobs are inevitable. Along with the ripple effect on other businesses, such as retail sales, car dealerships, etc, which will lose out because, those who are laid off will not have money to spend, the losses to our economy could be catastrophic.

I doubt that deepwater drilling can be made safe. It can be made safer than BP's operations, surely, because the company culture was to value production over safety, and we've discovered that over the years, BP cut many safety corners in the name of increasing production and profits. Even with the weakened regulations that the US was left with after Cheney and his oil company cronies loosened things up, BP broke several rules on the Horizon rig that, had they been followed, might have prevented the explosion.

That Louisiana has not diversified and is so very dependent on a single industry, the oil and gas companies and the oil service companies is our own doing, and we should have gone in a different direction, but we didn't, and now here we are. Remember that we do not use all the oil and gas produced here in Louisiana. The bulk is shipped out to keep other parts of the country humming. We have not kicked our addiction to oil, so what we don't get from our own wells in the US or US waters, we will need to buy elsewhere. Jobs will go elsewhere.

Since I'm nearly as distrustful of government agencies as I am of large corporations, I wonder whether the agencies will achieve the goal of actually making deepwater drilling safer. If we must suffer here in Louisiana, I want us, at least, to suffer for a good cause, and I'm not sure that the end result will be safer drilling.

As a country, we are not yet serious about conservation of energy. We are not yet serious about weaning ourselves off our dependence on oil and other polluting and declining sources of energy, nor are we serious about finding alternative, clean sources of energy. And Louisiana must get in on the action of developing and producing clean energy, because when the oil and gas run out, we'll be in an even sorrier state than we are now.

ADOBE PHOTO SHOP - LITERALLY



Thanks to that rascal, Paul (A.)

PRESIDING BISHOP KATHARINE AT SOUTHWARK CATHEDRAL


Thinking Anglicans posted the entire text of Presiding Bishop Katharine Jefferts Schori's sermon at Southwark Cathedral in south London this morning.

That woman who wanders into Simon’s house comes with her hair uncovered – “oh, scandal! She’s clearly a woman of the street!” And she starts to act in profoundly embarrassing ways, crying all over Jesus’ feet and cleaning up the tears with her hair. And, “oh Lord, now she’s covering him with perfume! We can’t have this in a proper house – what will people think? And I guess now we know just what sort of person this fellow is!”

The scorn that some are willing to heap on others because we think they’ve loved excessively or inappropriately is still pretty well known. Yet it is this woman’s loving response to Jesus that brings her pardon, and Jesus’ celebration of her right relationship with God. She doesn’t even have to ask. Jesus seems to say that evidence of her pardon has already been given – full measure, pressed down, and overflowing – just like her tears and hair and cask of nard.

It’s the same message Jesus offers over and over: “perfect love casts out fear” (1Jn 4:18). It’s actually our fear of the wretchedness within our own souls that pushes us away from our sisters and brothers. Fear is the only thing that keeps us from knowing God’s love – and we most often discover it in the people around us. Jesus wasn’t afraid to eat with sinners, either Simon or the other dinner guests, and he wasn’t afraid of what the woman of the city was going to do to his reputation.

Read the rest of the sermon at TA.

Photo from LondonSE1 whence cometh news of this sour note:

15 evangelical clergy from the Diocese of Southwark signed a letter to The Times criticising the Dean's decision to invite Dr Jefferts Schori to preach in the cathedral.

"We, the undersigned clergy of Southwark diocese, distance ourselves from Bishop Schori’s teaching and presiding in our cathedral.

"We seriously question the judgment of those who have not withdrawn their invitation to her after her recent consecration of Mary Glasspool."

The list of signees is at the Times.

"THE OILY BIRD CATCHES THE FIRM"

 

DAVID GRUNFELD / THE TIMES-PICAYUNE A Northern Gannet which is normally white was found covered in oil in the Gulf of Mexico resting at a recovery center in Boothville, LA.


Wise Dr Christian Troll, in a post at GAFCON, alerted me to the words below from a statement by the Director of Business Ethics at BP, Stewart Broome, titled Raising the bar: business ethics in practice:

“ Well at BP we have chosen to put ethics high on our agenda. It's not because we have more ethical problems than most large companies. It's not because we're unusually high-minded.......

Rather it's because we think it's the right place to be -for our employees around the world, for our partners, for our industry, for the communities in which we do business, for our reputation and performance today, and for our future tomorrow.

Why it matters: What does a company like BP mean by "being ethical"? Well, our definition has a practical focus but it's underpinned by a belief in honesty, respect for others, integrity and transparency - moral values in other words.”

Of course, Mr. Broome made the statement back in 2003. Perhaps he has since been swept away from BP's higher echelons for his rash words. A corporation which practices both ethics and moral values risks its very survival.

Saturday, June 12, 2010

SILLIES OVERHEARD ON NPR

In the news: President Barack Obama spoke by phone with the new Prime Minister of the UK, David Cameron, and the president does not blame the PM for BP's oil spill.

Prairie Home Companion - one man to another: "I quickly lose respect for any woman who is attracted to me."

LETTER FROM INCLUSIVE CHURCH TO THE ARCHBISHOP OF CANTERBURY

From Giles Goddard of Inclusive Church in England:

Dear Archbishop

We are writing to express our grave concern about the contents of your Pentecost letter and its consequences applied with such speed by the Anglican Communion Office.

Your letter opens with a reminder of the joy of Pentecost, when "we celebrate the gift God gives us of being able to communicate the Good News of Jesus Christ in the various languages of the whole human world”. But the result of your proposals - to summarily remove from those Communion bodies to which you directly appoint, those provinces which are in your view in breach of the moratoria - is a diminishing of the diversity of the Anglican Communion and a silencing of the different languages in which we are called to speak.

Our concerns are three-fold.

First, it is clear from the actions of the Secretary-General of the Anglican Communion that the application of the sanctions is one-sided and disproportionate. The Anglican Church of North America may now provide cover for the Bishops previously ordained by Nigeria, Uganda and Kenya but these provinces remain committed to them and the actions which made the emergence of ACNA possible, actions carried out in direct violation of the moratorium that you asked for. It would be farcical to suggest they are no longer breaking the moratoria just because they have been successful in generating a breakaway body to provide local cover for the result of their acts.

The Secretary-General is "seeking clarification” regarding the Southern Cone and Canada. However, without consultation, he has proceeded in removing members of The Episcopal Church from Communion bodies. This kind of punitive exclusion will do nothing to promote the "path of mutual respect and thankfulness that will hold us in union and help us grow in that truth.”

Second, by proposing these actions you are not strengthening but diminishing the distinctiveness and the contribution of the Anglican voice to our ecumenical dialogue. It is clear that all the major churches are engaged in the struggle to acknowledge and include LGBT Christians. The Anglican Communion has been more open than most about its struggle, and has earned the respect of many of our partners in this. By excluding those provinces which have been able, despite deep controversy and through profound study and prayer, to include both those who welcome LGBT Christians and those who do not, you are empowering the Anglican Communion to speak with a voice which does not reflect its truth; it is, in short, inauthentic. Further, it fails to acknowledge the terrible persecution which is experienced by LGBT Christians, and those who uphold human rights as reflecting crucial Gospel values, in many of those provinces which are at the forefront of opposition to TEC and the Anglican Church of Canada. Your previous statements opposing homophobia and seeking generosity from (among others) the Church of Uganda are undermined by these actions.

Third, the actions proposed and taken appear to pre-empt the consequences of the draft Covenant. You reiterate that "the Covenant is not envisaged as an instrument of control”. And yet, by these sanctions you are prefiguring the life of the Covenant by already excluding from Anglican dialogue those who do not have majority support - creating, by default, track 2 churches. It is increasingly clear, as discussions about the Covenant continue, that whatever its original intentions it is already becoming an instrument of control, an additional "instrument of unity” which will achieve precisely the opposite.

By excluding TEC and possibly the ACoC in this way, the voices are also silenced of the thousands of members of the Church of England for whom the life of TEC and the ACoC is a source of joy and thanksgiving - for whom the full inclusion of LGBT Christians within our parishes is already a reality, even though the structures and senior hierarchy of the Church of England are unable to acknowledge this reality.

You stress the urgency of mission. The result of these actions is further to undermine the mission of the Church of England, and to cause despair amongst those who are trying to enable all to understand the love of God. Supporters of Inclusive Church have spoken with you on a number of occasions about the vital urgency of speaking generously about the breadth of Christian experience. Unless we do, we will be unable to re-engage with the communities we seek to serve in this country and who are bemused by the Church of England's continuing rejection of LGBT Christians.

The period of engagement for which you call will not be served by putting in place further exclusionary structures. It is only the conservative extreme of the Anglican Communion which appears to support - indeed, to encourage - further division. We are profoundly supportive of the sort of frank and open conversations for which you too hope. Therefore, a question - how do you anticipate these conversations being fruitful when decisions have already been taken which further reduce the status of LGBT Christians and those who welcome them?

Yours sincerely

Canon Giles Goddard

Chair, IC

Another good letter from Giles Goddard. I believe it's vital that Archbishop Williams hear from members of the Church of England. The members of his own church do not speak with one voice, and yet, the Archbishop wants the entire Anglican Communion to speak with a common voice. That the Archbishop of Canterbury sent out such a letter in the season of Pentecost continues to amaze me.

With a good many others, I ask what need is there now for an Anglican Covenant? The Archbishop seems to think he already possesses the powers of discipline in Part 4, the most questionable section of the Covenant for many of us, and we have a preview of how the powers will be used.