On June 27 Bishop Katharine Jefferts Schori preached at Holy Trinity Cathedral, Auckland, in the morning, and at evensong at St. Michael and All Angels in Christchurch.
The readings for the day were: 2 Kings 2: 1-2, 6-14; Psalm 77: 1-2, 11-20; Galatians 5:1, 13-25 and Luke 9: 51-62.
From Bishop Katharine's sermon:
All the hoopla around the World Cup brings to mind another athletic celebration. In 1968 two American athletes stood on the podium in Mexico City and raised their fists. They wanted to make a statement about freedom and their lack of it, for they were black.
Even though the law insists that all people are equal, people of color continue to suffer injustice, in my homeland and, I think, in yours. Their salute got them thrown out of the summer Olympic Games, but it raised the consciousness of a lot of people, and helped the cause of freedom for many, many others.
In one of the biblical languages, the word for prayer means opening a clenched fist. That black power salute began another petition in a continuing prayer across the world, that all people might be free. The crucifixion is a cosmic version of that same prayer – Jesus’ arms and hands open so wide they take in the whole world, indeed, the whole creation.
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‘For freedom Christ has set us free. So stand up and stop being a slave,’ Paul says (Gal 5:1). But freedom isn’t only freedom from ; it’s freedom for – for loving self and others. We have been set free in order that we might become that same sort of liberating love in the world, setting others free.
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The freedom we have received in Christ is meant to give us larger hearts and wider-seeing eyes that don’t focus so much on our own fears. That sort of freedom gives us the ability to look for the larger good, rather than only our own.
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Will we see those self-centered responses that Paul calls works of the flesh: “strife, jealousy, anger, quarrels, dissensions, factions, envy” – or together can we encourage works of the spirit: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control”? Even the simple act of attending, paying attention to the suffering of others, begins to unclench the fist.
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There’s something about the freedom we know in Jesus that cures our paralyzing fear of those on the margins. You know how that sort of clenching goes: “there but for the grace of God go I. Don’t let that happen to me – keep me far away from any hint of the possibility of homelessness or disability or disaster. Thank God I wasn’t born to that culture.” May the unclenching prayer in us be more like, “dear God, I see this suffering. Help me see you in my neighbor.”
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The freedom we have is to choose for those on the margins, to be in solidarity with the friendless and forgotten, the despised and the demonized. Exercising that freedom is almost always challenging – it annoys people who don’t see any need to change the status quo, it offends those in power, it challenges the ways of the world that say, “me first.”
Crossing those boundaries sent God into human flesh. Crossing those boundaries is the heart of God’s mission. It’s not for the faint of heart, but we find courage from our elder brother who has already opened his hands and arms wide enough for the whole world. We find strength in his body gathered here, and through all time and space. May we claim the freedom that is ours. May our fists open for all!
Read the entire sermon. It's all good. Sadly, there are those within our own Episcopal Church who label Bishop Katharine a heretic - those who will not even allow that she is a Christian. I think, "How can this be?" Her sermon gets to the heart of Jesus' message and Paul's message that we are set free, not to turn inward, but to look outward to serve our neighbors and build the Kingdom of God here on earth.
And who is my neighbor?