Responses from the Standing Committees
Consents: 64
Non-Consents: 15
54 consents are the required number from the Standing Committees.
There is no word yet on consents by the bishops.
H/T to Peter Carey at The Lead.
Responses from the Standing Committees
Consents: 64
Non-Consents: 15
hi Mimi,
Alas I am no better. I am as sick as a dog. I have this horrible bug, which hasn't shifted since last Sunday, and which is honestly making me feel really ill. I slept really badly last night as well because my runny nose and feverishness kept waking me up. It's a nasty one, this virus. I really am not a happy bunny right now.
O God, the strength of the weak and the comfort of sufferers: Mercifully accept our prayers, and grant to your servant Cathy the help of your power, that her sickness may be turned into health, and our sorrow into joy; through Jesus Christ our Lord.
Amen.
Please pray for me to get enough work in January to pay the bills, since this week I only had three shifts booked and have had to pull out of two of them because of sickness, and later this month I have very little booked as things stand at the moment, I do trust God to provide but prayers of course don't go astray,
xoxo cathy
The story of Jesus is the story of a God who keeps promises. As St Paul wrote to the Corinthians, 'however many the promises God made, the Yes to them all is in him'. God shows himself to be the same God he always was. He brings hope out of hopelessness – out of the barrenness of unhappy childless women like Sarah and Hannah. He takes strangers and makes them at home; he brings his greatest gifts out of those moments when the barriers are down between insiders and outsiders. He draws people from the ends of the earth to wonder – not this time at the glory of Solomon but at the miracle of his presence among the humble and outcast. He identifies with those, especially children, who are the innocent and helpless victims of insane pride and fear. He walks into exile with those he loves and leads them home again. (My emphasis)
And lastly, a point that we rightly return to on every great Christian festival, there is our solidarity with those of our brothers and sisters elsewhere in the world who are suffering for their Christian faith or their witness to justice or both. Yet again, I remind you of our Zimbabwean friends, still suffering harassment, beatings and arrests, legal pressures and lockouts from their churches; of the dwindling Christian population in Iraq, facing more and more extreme violence from fanatics – and it is a great grace that both Christians and Muslims in this country have joined in expressing their solidarity with this beleaguered minority. Our prayers continue for Asia Bibi in Pakistan and others from minority groups who suffer from the abuse of the law by certain groups there. We may feel powerless to help; yet we should also know that people in such circumstances are strengthened simply by knowing they have not been forgotten. And if we find we have time to spare for joining in letter-writing campaigns for all prisoners of conscience, Amnesty International and Christian Solidarity worldwide will have plenty of opportunities for us to make use of.
Whatever harm I may have done
In all my life in all your wide creation
If I cannot repair it
I beg you to repair it,
Tobermory was built as a fishing port in the late 18th century and is now the main village on Mull. It is a picture-postcard of a place with the brightly painted buildings along the main street to the pier and the high wooded hills surrounding the bay. The village has a good variety of shops, hotels, and other accommodation as well as being the administrative centre for the island. The harbour is always busy with fishing boats, yachts and the ferry to and from Kilchoan.Tears come to my eyes when I look at the pictures and see the many beautiful places we visited. I don't remember much about the road from Oban to Tobermory, but I remember that the Tobermory harbor was lovely at first sight.
Cathy taking a picture from the window of my room at Ardbeg House
The view from my window
The garden at Ardbeg House...nice fish but they were a bit rubbish because they didn't do chips, my white wine was pox and they overcharged you wildly on the tip.I tasted Cathy's wine, and I'm no wine expert, but I agree the wine was pox.
We ate twice at the Western Hotel, once in the expensive bit and once in the conservatory. Writing this is making me want to rush back there. I think that's all? It was five nights, right?
Google map showing our location![]() |
| MadChauffeur |
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| Cathy |

Pat Robertson: Snow Is God's Way of Punishing Americans Who Were Planning to Drive to Do Something Gay
Treacherous Roads Part of Almighty’s Strategy, Says Televangelist (Irony alert!)
There have been countless retellings of the story of the nativity over the past 2,000 years and they divide roughly into two categories – those that stick faithfully to the traditional gospel account of a virgin birth, and those that reject it in favour of something more biological.
Given that this year's big BBC One Christmas offering, "The Nativity", comes from the pen of Tony Jordan, the award-winning scriptwriter best known for the gritty, down-to-earth world of "EastEnders", it should, logically, fall into the second category. But think again, for the making of "The Nativity" has been something of a personal Road to Damascus for Jordan.
I know that people from my sort of background have always discounted the story of the nativity and I certainly didn't believe it when I started on it three years ago. But now I do."
The only thing I know for sure is that the words I read as coming from Jesus Christ are the most truthful thing I have ever heard. As a blueprint for mankind, it is so smart that it couldn't even have come from a clever philosopher. Who would have been smart enough to say 'He who is without sin cast the first stone'? Wow! That's pretty cool."
Was he ever tempted, writing the script in the wooden shed at the end of his garden, to dispense with the virgin birth?
"If you accept that Jesus is Son of God, why could you not believe that Mary was a virgin, and that God must have had some hand in the impregnation...."