Saturday, December 17, 2011

HAPPY 100TH BIRTHDAY, 'DOUCE'!

From WWLTV:


Yesterday, Grandpère and I attended a luncheon in honor of Emiline Bourgeois, who is featured in the video. Major Emiline Bourgeois, USA (Ret.) will be 100 years old on Christmas Eve. Emiline (or 'Douce', as her family and friends call her) is a friend and distant relative of mine. Douce's mother, 'Bijou', and my grandmother, Aimée, were cousins and good friends. They'd visit back and forth between Thibodaux and New Orleans, sometimes for a month or so, because travel wasn't easy back in the day.

We enjoyed a lovely luncheon yesterday, arriving a little late, after first going to the wrong restaurant - the story of our lives, and more so as we grow older.

Below is the honoree getting ready to sip her tea.


Douce is pictured below with her younger sister Cora Lee, who is a mere 95 years old. The family has good genes. Their mother lived to be 93, I believe, and their father, Emile, lived to be 99. He made a wonderful vegetable garden until well into his 90s, with not a weed to be seen. His secret to a long life was, 'Work hard, and don't worry'...words to live by surely.


The gathering at the long table of members of the party, with a few missing from the picture. You recognize Grandpère's bald pate at the far end of the table.


The youngest member of the party with an early Christmas present, which happens to be a bunny.


And a good time was had by all. In the spring, family members from all over the country will gather for a crawfish boil, which will be another birthday celebration for Douce.

A POST AND A COMMENT ON OCCUPY WALL STREET AND TRINITY CHURCH

From Bishop George Packard this morning at Occupied Bishop:
Brook and I travel down to Duarte in a few minutes and what awaits us I do not know. I do know that for me and the OWS I know no violence is intended, only peaceful disobedience if it comes to that. You can follow the live stream from noon to five on WBAI radio.

And speaking of "coming to that" I am still baffled that the Episcopal Church of which I have been a member all my life could not--through Trinity--find some way to embrace these thousands of young people in our very diminishing ranks. (Every year for the last five years we have lost 14,000 members.) Just as we pioneered an awareness of the full membership for the LBGT community what's happening here? How hard would it have been for Trinity to convene legal counsel and say, "Give us some options so that a charter could be granted over the winter months?"

I had proposed that to the Rector and I still think it was a solution. Occupy Wall Street gets a home over the winter (one that would offer food for the Homeless and a clinic--truly bring alive dead space) and Trinity would have the assurance that the lease would return to them safe and sound come Spring. Everybody wins.

Which brings me to Archbishop Tutu's second statement. I see no conflict in anything he said with the first statement, really. As I've said to my Occupy friends, "Let's not delude ourselves in thinking the Archbishop would give you permission to break the law. However, he more than anyone knows what creative tension is brought to a cause for justice when you do." His first statement includes a plea for Trinity not to arrest. But the phrase in his statement--I can only assume it was Trinity which portrayed this to him--was that "their door to negotiation was always open."

Readers, that is plainly not true. Even when Occupy tried over the past three weeks to discuss other prophetic alternatives there was no answer. And that condition continues as we board transportation for Duarte Park now.
From Brook Packard in the comments at the Episcopal Café:
The irony that the church traditionally chants the O Wisdom Antiphon on December 17th is not lost on many.

Trinity's handling of this over the past 3 weeks has been a stunning exercise in assumption and rigidity. It has given OWS things OWS neither asked for or really needed. Having had the privilege of getting to know a core group of this "leaderless yet leaderful" (Cornel West) movement I can tell you they are not in need of pastoral care. OWS's structure is more like church than any parish I know.

The one thing this movement needs desperately is a home. And Trinity -with holdings of over 10 billion dollars-can provide that easily.

OWS has requested repeatedly for meetings with Trinity. Had the leadership stepped forward and negotiated OWS- a movement essential to the discussion of income inequality and a true democracy-could be supported in valid way rather than the cosmetic PR-oriented ways Trinity has concocted.

The irresponsibility of the misleading comments of Katharine Jefferts Schori and Mark Sisk indicate how out of touch The Episcopal Church has become and why it has lost one-third of its membership in a decade. Reading the bishops statements one hears the sound of a few more nails in TEC's coffin. It is limited for Jefferts-Schori and Sisk to parrot Trinity's talking points without looking at the plans or reading Occupy Theory. The past 3 weeks could have been an enormous opportunity for the dying TEC and Trinity to embrace the wind of passion and commitment OWS has brought with them.

My husband, Bishop George Packard will join the occupation of what is a "dead zone" in lower Manhattan. Of that I am enormously proud in the best sense of the word. OWS has plans to make this space a garden, to use it as a home for discussion of the occupy principles, and for actions that include occupying foreclosed homes for homeless families. The institutional church will be left behind. Although cynically, I suspect there will be some sort of OWS Lenten study published next year.

I pray that Trinity has a change of heart and opens the gates tomorrow. If not, I pray the NYPD will not be overly zealous with their clubs, sprays, and zip cuffs.

As for the bishops' comments...well, with 20,000 of us leaving TEC each year, is anyone really listening?

Posted by Brook Packard | December 16, 2011 7:18 PM
The post and comment speak for themselves. Pray for the the protestors and the law enforcement officers as they meet at Duarte Square.

UPDATE: Tweets say that Bishop Packard and a priest were arrested. The man in purple this TwitPic looks like the bishop.

UPDATE 2: Jim Naughton posted the picture below at The Lead of Bishop George Packard and the Rev. John Merz as they were arrested this afternoon at Duarte Square.

O SAPIENTIA



Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 17

O Wisdom that comest out of the mouth of the Most High,
that reachest from one end to another,
and orderest all things mightily and sweetly,
come to teach us the way of prudence!


O Sapientia, quæ ex ore Altissimi prodiisti,
attingens a fine usque ad finem, fortiter
suaviterque disponens omnia:
veni ad docendum nos viam prudentiæ.

____________________

Isaiah 11:2-3

The spirit of the Lord shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the Lord.
His delight shall be in the fear of the Lord.

He shall not judge by what his eyes see,
or decide by what his ears hear;
_____________________


In the Sarum [Anglican] use, all eight antiphons are used, beginning on December 16 and ending on the 23, leading up to the First Mass of Christmas, the Eve of December 24. In the Roman use, the observance begins on December 17, but only the first seven antiphons are used, and the observance ends, as with the Sarum use, on December 23.Reposted with slight editing from last year, and the year before, and...and.... The reposts are a Wounded Bird tradition. I know it's not 2006. The O Antiphons are timeless.

Text of the antiphon from Fish Eaters.

Friday, December 16, 2011

BISHOPS WRITE LETTERS

H/T to Ann Fontaine at The Lead:
Letters from The Most Rev. Katharine Jefferts Schori and The Rev. Mark Sisk:

Statements from the Rt. Rev Mark S. Sisk and the Presiding Bishop Concerning
Occupy Wall Street, Trinity Church and Duarte Square
From Bishop Sisk

December 16, 2011

As many of you know, Trinity Wall Street is being challenged to provide a small parcel of parish-owned land, Duarte Square, to the Occupy Wall Street movement for encampment or other undefined use.

Trinity has clearly shown its support for the wider goals of the Occupy Wall Street movement, and has aided protesters directly through pastoral care and extensive use of parish facilities. They have said "yes" to requests for meeting space, bathroom facilities, private conference rooms, housing referrals, and pastoral care, and continue to look for ways to provide direct support to those who identify with the movement in Lower Manhattan. Providing private land without facilities for indeterminate usage, however, poses significant health and safety concerns, and is beyond the scope of Trinity's mission. To this, the parish has reasonably said, "no."

In and of itself, a request for use of a parish space by an outside group would not necessitate a bishop's involvement. But alarmingly, some clergy and protesters have attempted to "take" or "liberate" the space without Trinity's consent, and have clearly indicated their intent to engage in other attempts to do so in the coming days.

While many tactics of the Occupy movement have proven effective and creative, I feel it necessary now to reiterate our Church-wide commitment to non-violence. The movement should not be used to justify breaking the law, nor is it necessary to break into property for the movement to continue.

Together, let us pray for peaceful articulation, in word and deed, of the issues of justice and fairness that have brought the Occupy movement into the national conversation.

+Mark

The Rt. Rev Mark S. Sisk, Bishop of New York

------------------------

From the Most Rev. Katharine Jefferts Schori, Presiding Bishop and Primate

December 16, 2011

Trinity Church, Wall Street, has provided extensive practical and pastoral support to the Occupy Wall Street movement. The Trinity congregation has decided that the property known as Duarte Park is not appropriate for use by the Occupy movement, and that property remains closed. Other facilities of Trinity continue to be open to support the Occupy movement, for which I give great thanks. It is regrettable that Occupy members feel it necessary to provoke potential legal and police action by attempting to trespass on other parish property. Seekers after justice have more often achieved success through non-violent action, rather than acts of force or arms. I would urge all concerned to stand down and seek justice in ways that do not further alienate potential allies.

+Katharine
The Most Rev. Katharine Jefferts Schori, Presiding Bishop and Primate of The Episcopal Church
Well, now we hear from the bishops on the matter of the use of Duarte Square. Why? What is the purpose of the Presiding Bishop and the Bishop of the Diocese of New York in writing the letters? Why is the national office of the Episcopal Church involved? Why is the Diocese of New York involved? Did Trinity Church ask them to write letters on their behalf, or did the two bishops take it upon themselves to write the letters?

I can't say they make me proud. That Bishop Sisk and Presiding Bishop Jefferts Schori encourage non-violence is absolutely right and proper, but what does the Presiding Bishop mean by her caution against 'acts of force or arms'? The only persons armed are the police. The bishops ask non-violence of the Occupiers, and now that they've involved themselves, perhaps they might use the moral force of their words to ask the police to use restraint. The great majority of incidents of violence that I've heard about and seen on video were from unnecessary use of force by the police.
But alarmingly, some clergy and protesters have attempted to "take" or "liberate" the space without Trinity's consent, and have clearly indicated their intent to engage in other attempts to do so in the coming days.
Are the bishops, in their alarm, advising 'some clergy' or all clergy that they are not to side with the Occupiers? What about the rest of us?

Solutions are available for the health and safety concerns. Why not allow the Occupiers to use the small plot of land? Or, if the Occupiers settle, look the other way and ask the police to stand down.

Or, in the spirit of radical justice, Trinity might consider returning Duarte Square to Native Americans, and then the property would no longer be Trinity's nor the Episcopal Church's problem.

The more I read the bishops' letters, the angrier I get. In the end, I think they are shameful.

UPDATE: The New York Times has a story on Trinity Church and the Occupiers.

THE ANGEL OF THE NORTH IS COLD...SO COLD....

 

I'm so glad I visited the angel in July and not now.


Thanks to Ann for the photo of the angel in the snow.

THEIR MAN NEWT

From Maureen Dowd in the New York Times:
But next to Romney, Gingrich seems authentic. Next to Herman Cain, Gingrich seems faithful. Next to Jon Huntsman, Gingrich seems conservative. Next to Michele Bachmann and Rick Perry, Gingrich actually does look like an intellectual. Unlike the governor of Texas, he surely knows the voting age. To paraphrase Raymond Chandler, if brains were elastic, Perry wouldn’t have enough to make suspenders for a parakeet.

STORY OF THE DAY - BELIEF

Can you prove any of the stuff you
believe in? my son asked me & when I
said that's not how belief works, he
nodded & said that's what he thought
but he was just checking to make sure he
hadn't missed a key point.
From StoryPeople.

A MESSAGE FROM ARCHBISHOP DESMOND TUTU TO OCCUPYWALLSTREET

From OccupyWallStreet:

Sisters and Brothers, I greet you in the Name of Our Lord and in the bonds of common friendship and struggle from my homeland of South Africa. I know of your own challenges and of this appeal to Trinity Church for the shelter of a new home and I am with you! May God bless this appeal of yours and may the good people of that noble parish heed your plea, if not for ease of access, then at least for a stay on any violence or arrests.

Yours is a voice for the world not just the neighborhood of Duarte Park. Injustice, unfairness, and the strangle hold of greed which has beset humanity in our times must be answered with a resounding, "No!" You are that answer. I write this to you not many miles away from the houses of the poor in my country. It pains me despite all the progress we have made. You see, the heartbeat of what you are asking for--that those who have too much must wake up to the cries of their brothers and sisters who have so little--beats in me and all South Africans who believe in justice.

Trinity Church is an esteemed and valued old friend of mine; from the earliest days when I was a young Deacon. Theirs was the consistent and supportive voice I heard when no one else supported me or our beloved brother Nelson Mandela. That is why it is especially painful for me to hear of the impasse you are experiencing with the parish. I appeal to them to find a way to help you. I appeal to them to embrace the higher calling of Our Lord Jesus Christ--which they live so well in all other ways--but now to do so in this instance...can we not rearrange our affairs for justice sake? Just as history watched as South Africa was reborn in promise and fairness so it is watching you now.

In closing, be assured of my thoughts and prayers, they are with you at this very hour.

God bless you,

+Desmond Tutu

Archbishop Emeritus of Cape Town”
H/T to Occupied Bishop.

UPDATE: A clarification from Archbishop Tutu.
I’ve challenged my friends at Trinity on this issue just as I’ve challenged Trinity for the past 35 years in our ongoing friendship. I do this in love, not to harm.

I also now challenge those who disagree with Trinity. My statement is not to be used to justify breaking the law. In a country where all people can vote and Trinity's door to dialogue is open, it is not necessary to forcibly break into property. Nor is it to reinforce or build higher the barriers between people of faith who seek peace and justice. My deep prayer is that people can work together and I look forward to that conversation.