SHEPHERD IN A MANGER

Nativity Scene was erected in a church yard.

During the night the folks came across this scene.

An abandoned dog was looking for a comfortable, protected place to sleep. He chose baby Jesus as his comfort. No one had the heart to send him away so he was there all night.

We should all have the good sense of this dog and curl up in Jesus' lap from time to time.

This is too sweet not to share.

No one mentioned that the dog breed is a "shepherd!"

Indeed, too sweet not to share.

Thanks to Ann.

Reposted from last year, as it's one of the more popular pages on my blog.

Update from The Daily Tail:

This homeless dog was found sleeping in Jesus’ manger. The Nativity set was located at the central square of Criciuma, a small town in Santa Catarina state, south of Brazil.

...unfortunately I was never able to find out what happened to the dog. I called the local newspaper, and was unable to find any info on the dog. He is probably a street dog who found a really nice place to sleep that night. In Brazil, street dogs are everywhere, and local businesses tend to care for them. That's a possibility.

SOUTHERN CONE ADOPTS ANGLICAN COVENANT - WHERE IS ACNA?

Mark Harris at Preludium puts 1 + 1 together and has a question. The Anglican Communion Office announced that the Province of the Southern Cone adopted the Anglican Covenant. Surprise, surprise!

The news release at the ACO website states:

In response to these novel practices the Southern Cone had held churches in North America under its wing for some time while the Anglican Church of North America (ACNA) was formed. However, the Province has not maintained jurisdiction over any local churches there for over a year. As a result, all so called ‘border crossings’ by any provincial members ceased (as of October, 2010) even though the Southern Cone still remains in impaired communion with US and Canadian Provinces. It is hoped that the Covenant can now provide Communion stability.

Mark Harris further:

In ACNA land the Archbishop, himself a deposed bishop in The Episcopal Church was given residence in the PSC... that was in September 2008.

The Living Church stated, "Immediately after his deposition from the House of Bishops of The Episcopal Church, Bishop Duncan was welcomed into the House of Bishops of the Anglican Church of the Southern Cone, according to Presiding Bishop Gregory Venables." But those days are over.

Mark is moved to ask:

If Duncan is not in the PSC, where is he?

A very good question. Apparently, that ACNA was no longer under the jurisdiction of the Southern Cone for over a year was a rather well-kept secret until now. Is no one expected to note that ACNA is now free-floating? Unless, of course, there is more that we don't know, and another province is holding the ACNA 'fledgling Province' under its wing.

From Archbishop Robert Duncan of ACNA:

Recent events within the Anglican Mission in the Americas have challenged us all. This letter is a brief report to you all about those events and about our efforts to find a path forward. The present reality is brokenness. The vision, however, that governs our fledgling Province remains unchanged: a Biblical, missionary and united Anglicanism in North America.

So. Brokenness. One thing leads to another. If you read on, you will see that some sort of negotiations will take place between the AMiA bishops who departed from the Church of Rwanda and ACNA which will include discussion of the complication of ACNA's relstionships with the bishops, clergy, and congregations who remain under the jurisdiction of the Church in Rwanda.

The resignation of nine Anglican Mission bishops, including the Bishop Chairman, from the House of Bishops of Rwanda, changed relationships with Rwanda, with fellow bishops and with the Anglican Church in North America. The resigned bishops lost their status in our College of Bishops as a result of their resignation from Rwanda. The Anglican Mission also lost its status as a Ministry Partner, since that status had been predicated on AMiA’s relationship with Rwanda. In addition, confusion and hurt has been created in Rwanda and in North America, and there is much serious work ahead of us.

Are you still with me? I'm not certain that I am still with me. My brain is much smaller than Mark's. The story gets more and more complicated with unexpected (at least to me) twists and turns. I am greatly indebted to Mark Harris and his brilliant thought processes as he made the connections for his post, and I hope I have not done him a disservice by my shameless picking of his brain for my post.

My question: Will this fledgling fly?

'SOON AND VERY SOON' - ANDRAE CROUCH

Awright!! The King is coming soon! Play the video again, clap your hands, and sing along.

HAPPY WINTER SOLSTICE!

Sunrise at Stonehenge on the Winter Solstice

From Wikipedia:

The winter solstice occurs exactly when the axial tilt of a planet's polar hemisphere is farthest away from the star that it orbits. Earth's maximum axial tilt to our star, the Sun, during a solstice is 23° 26'. More evident from high latitudes, a hemisphere's winter solstice occurs on the shortest day and longest night of the year, when the sun's daily maximum elevation in the sky is the lowest. Since the winter solstice lasts only a moment in time, other terms are often used for the day on which it occurs, such as midwinter, the longest night or the first day of winter.

The seasonal significance of the winter solstice is in the reversal of the gradual lengthening of nights and shortening of days. Depending on the shift of the calendar, the winter solstice usually occurs on December 21 to 23 each year in the Northern Hemisphere, and June 20 to 23 in the Southern Hemisphere.

Worldwide, interpretation of the event has varied from culture to culture, but most northern hemisphere cultures have held a recognition of rebirth, involving holidays, festivals, gatherings, rituals or other celebrations around that time.

Before I visited Stonehenge, I thought the stones were much larger. They're surely not small, but I thought they were gigantic.

HANUKKAH SAMEACH!

Don't blame thank me. Blame Thank Doug.

THE CIRCUMCISION OF JOHN THE BAPTIST

"Scenes from the Life of Saint John the Baptist", Master of the Life of Saint John the Baptist (artist) Italian, probably 1330/1340
Samuel H. Kress Collection

Luke 1:57-66

Now the time came for Elizabeth to give birth, and she bore a son. Her neighbours and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. But his mother said, ‘No; he is to be called John.’ They said to her, ‘None of your relatives has this name.’ Then they began motioning to his father to find out what name he wanted to give him. He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him.

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.

(Book of Common Prayer)

O REX GENTIUM

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 22

O Rex Gentium, et desideratus earum,
lapisque angularis, qui facis utraque unum:
veni, et salva hominem, quem de limo formasti.

O King of the Gentiles, yea, and desire thereof!
O Corner-stone, that makest of two one,
come to save man, whom Thou hast made out of the dust of the earth!

Isaiah 9:7

His authority shall grow continually,
and there shall be endless peace
for the throne of David and his kingdom.
He will establish and uphold it
with justice and with righteousness
from this time onwards and for evermore.
The zeal of the Lord of hosts will do this.

Isaiah 2:4

He shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more.

Text from Fish Eaters.

TWO STORIES OF THE DAY

Dark Night

Counted up all the things she was afraid
of one night & it took so long she fell
asleep from exhaustion

Butter & Sugar

I like butter & sugar & being alive a
whole lot & today I'm kind of sad
because with all the latest studies I
figured out I'm going to have to choose.

From StoryPeople here and here.

HANUKKAH BLESSINGS

First Blessing

Borukh Ato Adoynoy Eloyheynu Melekh Ho-oylom Asher Kiddeshonu Be-mitsvoysov Ve-tsivonu Lehadlik Neyr Shel khanuko.

Blessed are You, Lord our God, King of the universe, who has sanctified us by His commandments, and has commanded us to kindle the lights of Hanukkah.

Second Blessing

Borukh Ato Adoynoy Eloyheynu Melekh Ho-oylom She-oso Nissim La-avoseynu Ba-yyomim Ho-heym Ba-zzman Ha-zze.

Blessed are you, Lord our God, King of the universe, who wrought miracles for our fathers in days of old, at this season.

Third Blessing

Borukh Ato Adoynoy Eloyheynu Melekh Ho-oylom She-hekheyonu Ve-kiymonu Ve-higgi'onu La-zzman Ha-zze.

Blessed are You, Lord our God, King of the universe, who has kept us alive, and has preserved us, and enabled us to reach this time.

The blessings are lovely.

UPDATE: According to About.com:

The third blessing is recited only on the first time the Hanukkah menorah is lit. Called the Shehechiyanu, it is an important blessing that thanks God for sustaining us and reminds us to appreciate the goodness in our lives.

O ORIENS

Antiphon sung by the Dominican student brothers at Blackfriars in Oxford.

December 21

O Oriens, splendor lucis æternæ, et sol justitiæ:
veni, et illumina sedentes in tenebris, et umbra mortis.

O Dayspring, Brightness of the everlasting light,
Son of justice, come to give light to them that sit in darkness and in the shadow of death!

Isaiah 9:2

The people who walked in darkness
have seen a great light;
those who lived in a land of deep darkness—
on them light has shined.

Text from Fish Eaters.

Reposted from last year and the year before...