I AM ADDICTED TO THE PAC

All right, I admit it: I am addicted to efforts to bring down the proposed Anglican Covenant (PAC) to a crushing defeat. I find the events in the Church of England quite exciting. Who would ever have thought there was a chance of defeating the covenant in the Archbishop of Canterbury's own church? I attribute no small part of the success in diocesan synods of the Church of England voting 'no' to the efforts of NACC, of which I am a part, though I make only the smallest of contributions. Please, even if you could not care less about the Anglican Covenant, bear with me through my craziness until I wear out or until we can say, 'Mission accomplished!'

You may be curious as to why I am intensely interested and involved in the PAC. What I foresee coming out of GC of the Episcopal Church in July is some type of resolution for 'further study' of the document, so why worry? (Not that we should take anyhing for granted!) A good many of our sisters and brothers in other churches in the communion do not favor adoption of the covenant. Especially now in England with diocesan synods voting, my intention with my numerous posts is to help my English friends and others around the communion as much as possible to achieve their goal. My poor efforts may not help at all, but I have to try to put out information to assist anyone involved in voting to make informed decisions about whether to vote for or against the PAC.

The heavy hitters amongst the proponents of the Anglican Covenant are fighting for the life of the covenant in the Church of England. The vote now stands at 13 diocesan synods voting against the covenant and 9 voting in favor. This coming Saturday, six diocesan synods will vote.

Ripon and Leeds

Bath and Wells

Southwark

Carlisle

Coventry

Worcester

The members of synods have a choice on how to vote, or there would be no vote, but only theoretically according to the Anglican Communion Office, which wants the members to believe that there's only one right way to vote: in favor of adopting the PAC. Thus the ACO provides only pro-PAC material

Below is a round-up of links to posts around and about the internet giving reasons why the covenant should be defeated.

Ann Fontaine at What the Tide Brings In responds to Gregory Cameron's defense of the covenant at Fulcrum.

Benny Hazlehurst at Benny's Blog:

For example, I live in an area of Salisbury diocese where our local Bishop, Graham Kings, is vociferously in favour of the Covenant. He has devoted much time and effort in writing, speaking and arguing for it - yet in this same diocese our new Diocesan Bishop voted against the Covenant in Diocesan Synod, as did Graham Kings predecessor, Bishop Tim Thornton in his diocese of Truro.

Laura at Lay Anglicana:

But I have another suggestion. The most exciting spectator sport on offer this Saturday, 10 March 2012, is the Pro Anglican Covenant v Anti Anglican Covenant encounter being played out in another six diocesan synods across the land. These are exceptional times we live in – it has been said (rather rudely) that a deanery synod is a collection of people waiting to go home, and I have not heard that diocesan synods are any more gripping. But, if you have any imagination at all, this contest should have you on the edge of your seats with excitement.

Tobias Haller at In a Godward Direction:

Kovenunty

with apologies to Lewis Carroll. I mean, serious apologies...

'Twas britigg, and the slithy coves
Did gyre and wimple in the nave;
All mimsy were the piscophobes
As the Pre-Lates misbehave.

You know you want to read the rest.

The No Anglican Covenant Coalition website provides a wealth of material advocating for rejection of the PAC, but, for the sake of balance, provides quotes and links for material in favor of the PAC. which is more than I can say for the ACO.

My suggestions to any involved in the process are:

Read the text of the PAC.

Read both pro and con arguments.

Make up your own mind as to whether the covenant is the solution to the disagreements in the Anglican Communion.

Vote accordingly.

ASBO JESUS - SUPER CHURCH

Click on the cartoon for the larger view.

From jonbirch at ASBO Jesus.

FURTHER ON THE ANGLICAN COVENANT...PROF. DIARMAID MACCULLOUGH

There are other ways forward, and I urge you if you have anything to do with this process, make sure that this Covenant is voted down.

Diarmaid MacCulloch is Professor of the History of the Church at the University of Oxford and Fellow of St Cross College, Oxford. He was knighted for his service to scholarship in January 2012.

"I was ordained Deacon [in the Church of England]. But, being a gay man, it was just impossible to proceed further, within the conditions of the Anglican set-up, because I was determined that I would make no bones about who I was; I was brought up to be truthful, and truth has always mattered to me. The Church couldn't cope and so we parted company. It was a miserable experience."

From Wikipedia.

MacCulloch's two latest books are Christianity: The First Three Thousand Years and The Reformation, both of which I've read. They are excellent, and I recommend the two publications highly.

STORY OF THE DAY - CLOSE TO THE GROUND

I still fly a lot in my dreams, she told us,
but I try to stay close to the ground. At
my age, a fall can be pretty serious.

From StoryPeople.

HIDING FROM WIFE

Well, the sign made me laugh, but don't blame me. Blame Doug.

HAPPY BIRTHDAY MICHELANGELO!

I've a soft spot in my heart for depictions of the Madonna and Child, and the Madonna of Bruges is one of the loveliest.

Thanks to Doug (Counterlight) on Facebook for the reminder of the birthday. Michelangelo is an old man of 537 years.

Image from Wikipedia.

LOUIE CREW RESPONDS TO ARCHBISHOP ROWAN

Louie Crew, founder of Integrity, makes great good sense with a few, clear, well-chosen words as he cautions against probable punitive consequences of adopting the Anglican Covenant. Geaux, Louie!

PADRE MICKEY HAS A CHURCH!

I'm happy to announce that I have accepted the call to be Priest-in-Charge of All Saints Episcopal Church and Vicar of Misión Cristo Rey in Watsonville, California....

No more lazing around for you, Padre. It's time to get back to work.

Seriously, I am delighted at the news. Now go on over to Padre Mickey's blog and congratulate him and the Lovely Mona and tell them how thrilled you are for them. The folks at All Saints Episcopal Church and Misión Cristo Rey are blessed to have Mickey as their priest-in-charge and vicar, as Mickey and Mona will be blessed by sharing their lives with the congregations of the churches. May God bless them and their congregations as they begin their new lives together.

'INTERVENTION BEFORE SUPER SATURDAY'

You must read Adrian's post at Pluralist Speaks. He reveals to us the meaning behind the words of Archbishop Rowan Tree's speech on YouTube. Here's a sample:

Debate in the Church in England about the proposed Anglican Covenant is still going on and I admit I am getting worried, if not a little desperate. So I thought, I know, I'll go on You Tube and try to rescue the situation.

And so this is quite a desperate moment to repeat some of my points surrounding that debate and perhaps also to remind you little people of what I want.

The Covenant, as it sits, is a document that was drawn up over a period involving pretty well no one of unimportance in the Anglican Communion. The Church in England itself played virtually no part in successive drafts of the Covenant, other than the few high level contributions we up here have made over there.

This is why I have to keep saying what the Covenant is about, either me or through the UFO. Essentially, it's about going slow in the Communion. As in any argumentative family, what we do can annoy your mum, dad, sister, brother or grandparents. Well, Anglicanism has a lot of brothers and sisters and some wayward cousins. The Covenant is about not upsetting any of your brothers and sisters in terms of the Communion's life. Think about how all the arguments at bedtime could be avoided if we didn't use the bathroom, didn't go to bed or didn't stay up at night.

Now head on over there to read the rest and be enlightened.

WHY THE ARCHBISHOP OF CANTERBURY THINKS THE COVENANT MATTERS

TRANSCRIPT

Debate in the Church of England about the proposed Anglican Covenant is still going on. And this is quite a good moment to take stock of some of the issues surrounding that debate and perhaps also to remind people of some of the concerns that lie behind the proposals affecting the Covenant.

The Covenant, as it stands, is a document that was drawn up over a long period of consultation involving pretty well everybody in the Anglican Communion. The Church of England itself played a very important part in contributing to successive drafts of the Covenant, and I think we can be rightly proud of some of the contributions we have made there.

But what is the Covenant really about? Essentially, it’s about being accountable to each other in the Communion. As in any family, what we do affects those with whom we are in a relationship. The Covenant is about thinking through those relationships, and what the consequences are of whatever we choose to do in our own particular bit of the Communion’s life.

But one of the greatest misunderstandings around concerning the Covenant is that it’s some sort of centralising proposal creating an absolute authority which has the right to punish people for stepping out of line. I have to say I think this is completely misleading and false.

The Covenant suggests a process of scrutiny. That is, when any particular bit of the Anglican Communion decides it wants to do something new, for whatever reason, then that particular bit of the Communion needs to look at what it is doing and think it through in terms of what its effects might be elsewhere in the Anglican family. And as that process of scrutiny goes on other provinces are drawn in, and the instruments of the Communion at large are drawn in. We look at what we’re doing in the light of its effects, not just for us, but for others.

It may be that at the end of the day there are real incompatible possibilities around. Choices have to be made, and relations may suffer as a result. They do already. And what the Covenant proposes is not a set of punishments, but a way of thinking through what the consequences are of decisions people freely and in good conscience make.

But who needs the Covenant, it might be said? There’s one very short answer to that. Some bits of our Communion represent needy and isolated parts of the Christian world. They need relationships. They need the assurance that we won’t drive them into difficult positions. They need to know that we take them seriously enough to engage in conversation with them. And that’s part of what keeps them going and what makes them strong. It’s very interesting that some of the parts of the Communion that have already said yes to the Covenant are exactly that kind of church.

And so, as we in our dioceses think about the Covenant, I believe it’s of the very first importance that we try and bear in mind how it’s going to impact, let’s say, on our companion dioceses in other parts of the Communion: we might want to ask them about it; we might want to think through what they have to say and how they might feel.

A lot of people have said that the first few sections of the Covenant, the first three bits of the Covenant, are uncontroversial. They set out a common ground on which we all agree and they, in general ways, urge us to think about these things – to think about the impact on other parts of the Communion and what we decide to do.

But then people say the difficulty comes with the fourth section. But that fourth section is not a disciplinary system. It’s about a process of discernment and discussion. Nobody has the power to do anything but recommend courses of action. Nobody is forced by that into doing anything.

And it’s worth remembering also that the sort of issues that may arise within the Communion that threaten deeply to divide us are not just the ones that have been most in focus in the last seven or eight years; issues especially around human sexuality. There could be many other developments: developments about how we understand our ordained ministry; how we understand our mission; the limits of diversity in our worship; even perhaps in the public language we use about our doctrine. If we don’t have any way of scrutinising, discerning and discussing, then I think we’re a great deal the poorer.

What’s more, it means that we come into our ecumenical discussions, our discussions with other churches, without any very clear sense of what holds us together. Many of our ecumenical partners are very interested in the Covenant and very enthusiastic about it. They like to think that they're dealing with a family of churches capable of talking to one another intelligently, sympathetically, and critically; a family of churches that has a common language, a common practice, a common set of standards about how to resolve conflicts when they arise. Not to endorse the Covenant does seem to me, in this context, once again an impoverishing sort of thing. It sets us rather on the back foot in our conversations with other churches.

The Covenant won’t solve all our problems, but it will express what a great many people in the Communion and outside need to hear: that we are answerable to one another; that we take each other fully seriously. And in terms of the Church of England, it means that we understand and accept that the Church of England is part of the Anglican family, not some special isolated little bit that doesn’t have to ask these questions.

What do we in the Church of England gain from it? What we gain from being part of a Communion: the wisdom, the challenge – sometimes acceptable, sometimes welcome, sometimes very difficult – of our sister churches. We gain a way of handling the sort of conflicts that otherwise threaten simply to fester. And I believe with all my heart that what’s offered to us in the Covenant is an adult, sensible, workable way of handling the conflicts that will inevitably arise in a spirit of real mutual respect.

We’re being invited not to sign away our freedom but to accept that in the body of Christ we are all obliged to one another. We’re all responsible to, and for, and with one another. If we can approach the Covenant in that spirit then I believe passionately that it’s worth voting for and worth supporting. And my prayers will be with all of those who are making decisions about this in the dioceses of the Church of England.

© Rowan Williams 2012

I hope for a different outcome than the archbishop, that the Church of England votes 'no' to the covenant. I pray that God bestows the gift of wisdom on those who vote.