My friend Ann sent me a link to the wonderful sermon about Mary that
Ian McAlister will preach this coming Sunday. Below is an excerpt.
While
Mary was one of the original Jewish Christians, she was never a
Gentile. It does her no honour, therefore, to take to her Jewishness
with a bottle of White King Bleach. Don’t think we haven’t done that,
believe me. We have.
We’ve
turned her Jewish complexion into that of a blond, blue-eyed Caucasian.
Not content with disfigurement, we’ve also taken to her spiritual life
and made her into a 20th/21st century version of a Christian woman, which she ain’t.
Mary lived in a rural village, Nazareth,
whose population consisted largely of peasants and tradies. Married to a
local chippie, her life consisted of taking care of her large
household. Besides Joseph and Jesus, Scripture tells us there were four
brothers: James, Joses, Judas and Simon and some unnamed sisters.
Her
days were filled with the hard, unpaid work of women of all ages: the
feeding, clothing and nurturing of a growing household. Like other
village women of her day, she was, most likely, illiterate.
Times were tough in l’le old Nazareth. This village was part of an occupied state under the heel of imperial Rome. Revolution was in the air. The atmosphere was tense. Violence and poverty prevailed.
To
our shame, it’s only in recent days that we’ve even noticed the
similarities between Mary's life and the lives of many others. The
Flight into Egypt
and the death of her son Jesus by execution compares with those who,
among other horrors, have had their children and grandchildren disappear
or murdered by dictatorial regimes.
Whatever
else Mary is, she is a sister of the marginalized women in every
oppressive situation. It does her no honour, then, to take her out of
her dangerous historical circumstance and transform her into an icon of a
peaceful middle-class, western woman dressed in a blue robe.
The sermon is one of the best on the mother of Jesus and offers perhaps the most realistic description of Mary and her life that I've known. I love the emphasis on Mary's sisterhood with marginalized women. It makes me somewhat ashamed of my rather flip and superficial question about Mary's perpetual virginity
in my earlier post on the Feast of St Mary the Virgin. How on earth did we get from the accounts in the Gospels to "
an icon of a
peaceful middle-class, western woman dressed in a blue robe"?
The icon pictured at the head of the post with Mary and Jesus clothed in finery is hardly realistic, but at least the two are not blond of hair and fair of complexion.
Image from
Wikipedia.