DEAD CHRIST IN THE TOMB

HOLBEIN, Hans the Younger
The Body of the Dead Christ in the Tomb
1521

O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(Book of Common Prayer)

Cold In The Tomb

Jesus is dead, stone cold in the tomb.
The Lord of Life breathes no more.
The Marys weep, the mother, the friend,
Bereft, bereaved, their dearest gone away.

The Lamb of God, abandoned by God,
To ignominious death high on a tree
Of shame.  And us?  Left to weep
With the grieving Marys.  Oh, God!

Night approaches; strength fails.
Heal our broken hearts; revive our
Weary bodies; renew again our
Wondrous hopes and dreams.

June Butler  4-7-12

Holbein's  painting of the dead Christ shocks and stuns in its portrayal of the reality of death.

Image from the Web Gallery of Art. 

GOOD FRIDAY

"Crucifixion (Corpus Hypercubus)" - Salvador Dalí

PRAYER

Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(Book of Common Prayer)

Did You Die For Me?

Did you die for me,
Jesus, did you?
Did God raise you for me?

Why? Why for me?
What good am I?
What use to you?

You say because you love me.
Why do you love me?
Because you are love, you say.

I must love my brother;
I must love my sister.
As you love me, so must I love.

Spirit of God,
Dove of love,
Fill my heart to overflowing.

(June Butler - 3-20-08)

Though I looked at other paintings of the Crucifixion, the Dali is so very stark and powerful, that I posted it once again.

Gospel of John 19:1-19

MAUNDY THURSDAY - THE LAST SUPPER

BASSANO, Jacopo
The Last Supper
  Galleria Borghese, Rome

Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(Book of Common Prayer)

The Last Supper

Come, my friends, it's Passover night.
Find the room; prepare the table.
Buy the bread; get the wine.
One of you will betray me.

Take and eat. This is my body,
Given for you.
Drink the cup, my blood shed for you
And many.

We'll not eat together again
Until kingdom come.
Sing with me now, for you'll run
When they take me.

"Oh, no, Lord, not I!"
Peter, my friend, you will,
And deny me, too.

(June Butler - 3/12/08)

Bassano's painting is admirable and unusual because he depicts Christ and the apostles as entirely human, rather than as haloed saints, and because the setting of gathering is somewhat disorderly in appearance, as such gatherings would be in real life.  Also, I love the dog curled up asleep by the table.

Gospel of Mark 14:12-25 (NRSV)  

"A FATAL GRACE" - LOUISE PENNY

Spoiler alert!

While I enjoyed the second book in the Chief Inspector Gamache mystery series, I thought it fell short of the first, Still Life. First of all, that the story was set in the the same small, remote village of Three Pines stretched credulity a bit too far for me. Second, the story includes references to an investigation in Gamache's past that gravely affected his chances for further advancement in the Surété du Québec, but the reader is given only only the sketchiest of glimpses into the case. Third, the book concludes with another loose end left dangling. I suspect the reasoning behind the references to the past and the loose end is to entice the reader to read the next book in the series, but it bothers me because I believe each book, even stories in a series with recurring characters, should stand on its own.

Also, I guessed the identity of one of the murderers, which did not at all detract from my enjoyment of the book, but I was surprised because it almost never happens.

LET THE PEOPLE DECIDE ABOUT MEDICAID EXPANSION

Promoting it as a health care and economic issue, U.S. Sen. Mary Landrieu pushed Tuesday for Louisiana voters to decide the fate of Medicaid expansion.

“The governor has clearly put his political future ahead of the future of the state of Louisiana,” said Landrieu, D-La. “Let the people decide what is fair, whether they want to expand and use over $16 billion” in federal funds.

“It’s kind of our last hope to let the people make the decision. It’s not too much to ask,” Landrieu said.

Bobby Jindal won't allow Medicaid expansion in the State of Louisiana, despite gaping holes in the state budget for health care, so will the Louisiana Legislature have the courage to let the people decide? The lawmakers who worry about any association with Obamacare can then wash their hands of responsibility and blame the expansion on the people of the state.

Landrieu said the proposition makes good economic sense. “In order to have a strong workforce, you need a healthy workforce,” she said. She said the state is rejecting $16 billion available “to strengthen the workforce.”

The Medicaid expansion also would bring 15,600 new health care-related jobs in 2016 and help sustain financially struggling rural hospitals, Landrieu said.

Governor Jindal chooses to put his personal ambitions for national office ahead of the nearly 250,000 citizens of Louisiana who need health insurance, so it's way past time for the legislators to do the job the people of the state elected them to do, for which they're paid salaries with our tax money, and let the people decide.

Louisiana has far too many laws embedded in the state constitution, but, in this instance, there is no way around Bobby Jindal's refusal to help the citizens of the state other than one more constitutional amendment.

UPDATE: The Louisiana Legislature will not let the people decide.

An attempt to go around Gov. Bobby Jindal and put the issue of Medicaid expansion to Louisiana voters failed to clear its first legislative hurdle Wednesday.

After more than four hours of testimony, most of it from supporters, including leading Democratic Party elected officials, the Senate Health and Welfare Committee voted 6-2 to defer action on the proposed constitutional amendment, effectively killing it.

ON NEARING MY NINTH DECADE

Even as I resist and lament
Assorted aches and pains,
Energy reduced, senses diminished,
Failing memory,

World grown smaller,
Walls closing in
As the days and hours pass
In a life nearing the ninth decade,

I remember the many
Who never grow old,
Whose lives are cut off
By untimely deaths,

And I welcome the turning
Of the decade as a gift
Not given to everyone,
And bow my head in gratitude.

(June Butler - 4/13/2014)

NEW RECTOR FOR ST. JOHN'S AND TRINITY

At the Palm Sunday service at Trinity this Sunday morning, the senior wardens of St. John's and Trinity announced that Fr. Doug Lasiter has accepted our call to be the next rector for St. John's and Trinity.

Fr. Doug has been serving as the rector of Emmanuel Episcopal Church in Miles City, Montana, and Ascension Episcopal Church in Forsyth, Montana, so he has experience working with two congregations at the same time. Fr. Doug and his wife Robi and their teenage son and daughter are excited about moving to Louisiana and becoming part of our church communities. Robi and the children have been residing in the Houston area so that their daughter, who is a highly accomplished gymnast, can have access to the appropriate facilities and training. The Lasiters are looking forward to once again being together as a family under the same roof, and Fr. Doug is very much elated about the prospect of thawing out from the long Montana winter he's been enduring.

Fr. Doug has indicated that his starting date will probably be June 15th.

Thanks be to God, and a warm welcome to Fr Doug and his family.

O GRACIOUS LIGHT

O Gracious Light
Phos hilaron

O gracious Light,
pure brightness of the everliving Father in heaven,
O Jesus Christ, holy and blessed!
Now as we come to the setting of the sun,
and our eyes behold the vesper light,
we sing your praises, O God: Father, Son and Holy Spirit.
You are worthy at all times to be praised by happy voices,
O Son of God, O Giver of life,
and to be glorified through all the worlds.

JUSTIN WELBY'S NON-EXPLANATORY EXPLANATION

Archbishop Justin Welby's non-explanatory explanation of his commentary on LBC radio in England during his visit to Canada.  See my previous post, but only if you want to know more.

Q: Were you in fact blaming the death of Christians in parts of Africa on the acceptance of gay marriage in America?

A: I was careful not to be too specific because that would pin down where that happened and that would put the community back at risk. I wouldn't use the word “blame”— that's a misuse of words in the context. One of the things that's most depressing about the response to that interview is that almost nobody listened to what I said; they mostly imagined what they thought I said...It was not only imagination, it was a million miles away from what I said.

Many of us heard and understood what Justin said, but we want to know why. If he's going to lay a certain responsibility for violence in Africa on Americans (though he won't call it blame), he needs to provide a better explanation to Americans than what he's said thus far.

Q: So what exactly were you saying?

A: What I was saying is that when we take actions in one part of the church, particularly actions that are controversial, that they are heard and felt not only in that part of the church but around the world...And, this is not mere consequentialism; I'm not saying that because there will be consequences to taking action, that we shouldn't take action. What I'm saying is that love for our neighbour, love for one another, compels us to consider carefully how that love is expressed, both in our own context and globally. We never speak the essential point that, as a church, we never speak only in our local situation. Our voice carries around the world. Now that will be more true in some places than in others. It depends on your links. We need to learn to live as a global church in a local context and never to imagine that we're just a local church. There is no such thing.

There most certainly is such a thing as the local church within the Anglican Communion. Contrary to  Justin's words, there is no such entity as a global Anglican church.  The AC is rather a fellowship of churches or provinces with roots in Anglicanism. Each church is autonomous, with its own form of governance and canons.  Though he may wish to be, the Archbishop of Canterbury is not the Anglican pope. He doesn't even speak for everyone in the Church of England, much less for other churches in the AC.

H/T to Kurt Weisner at The Lead.

ARCHBISHOP OF CANTERBURY JUSTIN WELBY ON THE RADIO

CHRISTIANS are being killed in Africa as a consequence of liberal attitudes towards homosexuality in the United States and Britain, the Archbishop of Canterbury suggested on Friday.

Speaking on LBC radio about his opposition to same-sex marriage, he said: "I've stood by gravesides in Africa of a group of Christians who had been attacked because of something that had happened far, far away in America."

Good grief! I find the archbishop's words astonishing. Is Justin Welby saying that Americans with "liberal attitudes" about gay sexuality are complicit in murder?

Clarifying his comments on the mass grave, he said: "What was said was that 'If we leave a Christian community in this area' - I am quoting them - 'we will all be made to become homosexual, so we are going to kill the Christians.' The mass grave had 369 bodies in it, and I was standing with the relatives. That burns itself into your soul - as does the suffering of gay people in this country."

A deep tragedy, indeed and a sight surely never to be forgotten.  Where was the mass grave?  Do the murderers speak truthfully about the reason for the mass killing?  Is it right to take the words of murderers on the reason for the killings and, on that basis, refuse justice and equality to the LGTB members of the Church of England?

"I was in the South Sudan a few weeks ago and the church leaders there were saying: 'Please do not change what you are doing because then we could not accept your help. And we need your help desperately.' And we have to listen to that."

I have news for the archbishop: Diocese to diocese and parish to parish relationships continue between Episcopal churches and African Anglican churches, despite the rants of homophobic African bishops about the practices of the Episcopal Church.  Policies of justice and equality for LGTB Episcopalians have been implemented, even as TEC and African churches continue to work together. The ABC seems to think "bash the Americans" is good church policy. I don't know. Maybe it works for him.

"What was said was that 'If we leave a Christian community in this area' - I am quoting them - 'we will all be made to become homosexual, so we are going to kill the Christians.' The mass grave had 369 bodies in it, and I was standing with the relatives. That burns itself into your soul - as does the suffering of gay people in this country."

Why not lay the blame squarely where it belongs, on the murderers and leaders who pass and implement draconian laws that cause great suffering and even death for LGTB people in their countries?  Why  blame Americans with "liberal attitudes"?

Asked whether he could imagine a day when two people of the same sex married in the Church of England, he said: "I look at the scriptures, I look at the teaching of the Church, I listen to Christians round the world, and I have real hestitations [sic] about that. "

He added, however: "I am incredibly uncomfortable about saying that. I really don't want to say no to people who love each other, but you have to have a sense of following what the teaching of the Church is. We can't just make sudden changes."

"Sudden changes?" Where has he been for the last 20 years?

More from Archbishop Welby on the broadcast, which runs for nearly an hour.

Rev Welby’s callers included former Tory MP Ann Widdecombe, who asked him whether the Church does or does not approve of homosexuality. The Archbishop told her drily: “How unsurprised I am by that question, I can't imagine.

“I just said the Church is quite clear that sex outside marriage is wrong, and marriage has been understood as a man and woman. That seems to be a fairly clear statement.

“I'm not going to pull my punches on that. I think I'm right, you think I'm wrong. We differ.”

Where's the love in saying no to marriage or a blessing to two people of the same sex who love each other? Where's the love in saying to gay priests that they can never marry and must always remain celibate?

It seems to me that unless and until the office of Archbishop of Canterbury is separate from the office of "primus inter pares" of the Anglican Communion, LGTB members of the Church of England will continue to be held hostage without justice and equality because of homophobic attitudes of certain African bishops.