Tuesday, June 19, 2012

TRINITY WALL STREET COULD HAVE CHOSEN FORGIVENESS

#OWS #D17 Trial photo by Jefferson Siegel

Below is a portion of Occupied Bishop George Packard's sentencing statement at his trial yesterday on charges of trespassing and criminal mischief.
No, my great sadness today has nothing to do with the law, its fairness or even an economic system favoring the few at the expense of the many in these days. 

It has to do with how Trinity Church has chosen to hop back and forth between being the aggrieved and trespassed party on the one hand and the sympathetic ear and support for those who deserve a message of mercy and forgiveness on the other. There was nothing to be gained by going forward with these prosecutions. Rector James Cooper even appreciated "the healthy debate" about  his property. I guess that discussion has limits for him when his corporate  side and cash flow takes over.

Is this entity a corporation worried about fiduciary interest or a portion of the Body of Christ? Which are they? We have received our answer today by their insistence for this action. In a time when we hope our moral institutions will speak with clarity…this one didn’t.
Read it all at the link above to Bishop George's blog.

The New York Times gives the story short shrift with only brief coverage, but Episcopal News Service covers the story with more thoroughness.
A retired Episcopal bishop and a priest from the Episcopal Diocese of New York were among seven people convicted June 18 on charges of trespassing on property owned by Trinity Episcopal Church, Wall Street, during a Dec. 17 Occupy Wall Street demonstration and sentenced to four days of community service.

George Packard, former Episcopal bishop suffragan for armed services and federal ministries, and the Rev. Earl Kooperkamp, rector of St. Mary’s Episcopal Church in Harlem, had faced up to 90 days in prison on the most serious charge, Packard’s lawyer, Gideon Oliver, had previously told ENS.

An eighth defendant, Mark Adams, was convicted of trespassing and additional charges of attempted criminal mischief and attempted possession of burglar’s tools, reportedly for trying to use bolt-cutters to slice through the fence surrounding the property. He was sentenced to 45 days in prison on Rikers Island and taken from court in handcuffs, Oliver said in a telephone interview after the trial.
....

Packard said he was surprised, disappointed and saddened by the trial’s outcome. He spoke to ENS via cell phone while attending a post-trial conference about how to support Adams, who he said had “become the fall guy” for the Dec. 17 Occupy action. The prosecutor recommended a 30-day sentence, but Adams received 45 days, he said.

“The eight of us [defendants] feel sort of bonded in brotherhood,” he said. “We’re feeling like a member of the family has been torn out from among us.”

Trinity did not have to pursue the charges, but it opted to “protect fiduciary interests,” Packard told ENS. “It’s pretty sad. I mean, this is what our church has come to. You don’t have enough pledging units to sustain many places. So we depend on the cash flow of corporate investment. It’s a caricature of what the gospel is.”
Statement from Trinity Wall Street after the verdict was handed down:
Like many churches, Trinity has a long and active history in addressing social and economic inequities. While we are sympathetic to many of the OWS protestors' stated goals, we do not support the seizure of private property. Trinity urged the District Attorney's Office to offer non-criminal dispositions before trial and to request non-jail sentences for those defendants who chose to proceed to trial. All protestors received sentences of four days of community service, except for one defendant who was convicted of additional crimes and had several open cases unrelated to Duarte Square. We continue to support the basic principles underlying the Occupy movement, and will continue to welcome protestors, as we welcome all others in our community, to our facilities in the Wall Street neighborhood.
As I have said elsewhere, Trinity's choice was stark and not complicated...to be on the side of the angels or on the side of the greedy bankers and financiers who run our country. Surely the Occupiers represent a very small David taking taking on the Goliath of Wall Street, but they did it anyway.

In the beginning of the Occupy movement, I wondered what were the demands of the Occupiers, what conditions they wanted met, until I visited the group in New Orleans before they were removed from two public spaces. I talked to the people there and suddenly it clicked. The Occupy folks will not be boxed in by a set of conditions or demands. When I asked the people why they were there, each person had a different reason, but it all came down to the injustice embedded in our political system, which is controlled by the big money folks. We are the 99%.

And I'm sure many of the Occupiers would laugh at my calling them the angels, for they are a messy, sometimes loud, and sometimes unsightly bunch. I don't know but its the kind of situation in which you either get the Occupy movement or you don't. The light bulb comes on, or it doesn't.

Trinity's choice should have been easy, and they chose wrong.  TWS is a church, part of the Body of Christ. What about hospitality? What about forgiveness?

16 comments:

  1. How wonderful to read this, June. I agree with you 100%. Trinity could have sided with the angels (scruffy though they may be). I totally agree with what you said ... you can really best understand Occupy if you go experience it. I have taken people with me downtown, and I can see the change in their attitudes once they experience it.

    I firmly believe that the Holy Spirit is heavy in the air on those streets. And I agree with your statement that if you don't get it, you don't get it.

    About the Occupiers laughing at you calling them angels, I said something similar in a Lenten devotion I wrote for my parish: http://saintpeters.org/events/detail/393/text/

    Brava to you for keeping this at the forefront. The church is lucky to have people such as Bishop George and Brook Packard, John Merz, Michael Sniffen, Earl Kooperkamp ... and you ... to spread the message and to lend support and prayers.

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  2. Thanks, Joe. It all comes down to the Gospel, doesn't it, to whether we follow Jesus' teaching to do our best to love God and love our neighbors as ourselves and to do as we would be done to. I like to keep it simple. Decisions are so much easier.

    I read your Lenten devotion, which is lovely. It made me cry.

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  3. "Activism" as street theater.

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  4. Anonymous, I'm not sure what you mean. Please make up a name and sign your comment if you post again. Thanks.

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  5. This is so sad, they should never have had to "trespass" in the first place.

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  6. Erika, yes indeed. Trinity could have welcomed the Occupiers to the barren plot of land, which is now leased out as a parking lot for food trucks...as though Trinity needed the money.

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  7. I have some friends in New Jersey...

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  8. They do need money to pay Dr. Coopers inflated salary.

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  9. "Not enough pledging units" - odd phrase - and "so we depend on corporate cash flows . . . a mockery of the Gospel." I'm sure the Bishop knows what he's talking about there.

    No doubt the pledging units at TWS are all part of the 1% - so why are we surprised at the church's attitude?

    The moneylenders aren't just in the temple - they own it.

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  10. Muthah ???

    David G., yes $1.3 million is quite a sum. You keep reminding us, and please don't stop.

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  11. Russ, "pledging units" are the sole income in my church. We lack vast real estate holdings from which we can collect lease income to supplement the "pledging units". Check out the list of 1% connections on the vestry of Trinity as of last December.

    In all fairness, some churches have welcomed the Occupiers, so I would not paint with a broad brush.

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  12. I should think in future that Trinity Wall Street would be ashamed to recite "Forgive us our trespasses, as we forgive those who trespass against us." (My husband, Gary, observes that they'd be no better off if they used the "Forgive us our debts" version.)

    But Trinity is in trouble being fronted by a rector reeking of money and privilege. The Riverside Church recently bounced a chief pastor when his $600,000 salary was publicized -- plus his luxury housing. Perhaps a Wall Street salary helps one to mix socially with wealthy parishioners, but it's fatal to prophetic witness.

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  13. A most interesting link. But it says there, to the effect, "many of the vestry members are not members of TWS." Hello? How does that happen? I thought a vestryperson had to be a communicant in good standing of the parish, no?

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  14. Murdoch, on my Facebook page, I referenced The Lord's Prayer.

    ...it's fatal to prophetic witness.

    Indeed, the large salaries are scandalous.

    Russ, I don't understand about the vestry members who do not belong to the church. The people on our vestry must be on the official church roll, and I thought that was the practice throughout the Episcopal Church.

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  15. A church shouldn't have private property. Further proof that "church" is not Church. In answer to Bp. Packard's question - no, it isn't the Body of Christ.

    . . and will continue to welcome protestors, as we welcome all others in our community, to our facilities in the Wall Street neighborhood.

    In other words, make sure you stay in your place and behave like a good commoner and we won't throw you in jail.

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  16. Mark, Trinity has made a mess of their responses to the Occupiers, that's for sure. I would not attend church there at the present time.

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