THE ORDINARIATE PRELATES LINE-UP

From the Catholic Herald:

The Pope has honoured three former Anglican bishops, the first members of the Ordinariate of Our Lady of Walsingham, with the title of monsignor.

Fr Keith Newton, the leader of the Ordinariate who has most of the functions of a bishop, has been granted the papal award of Apostolic Pronotary, the highest ecclesial title for non-bishops. Fr Andrew Burnham, the former Bishop of Ebbsfleet, and Fr John Broadhurst, the former Bishop of Fulham, have been granted the papal award of Prelate of Honour, and are therefore also monsignori.

The three former bishops receive honor upon honor from their new leader, Pope Benedict. One is even an Apostlic Pronotary. Imagine being a pronotary! But they're still not bishops.

These high papal officials are the highest class of Monsignor, are often raised directly to the cardinalate, and hold distinctive privileges in address and attire....They are addressed formally as "most reverend monsignor," and they wear the mantelletta, the purple choir cassock, the biretta with red tuft, and rochet for liturgical services, the black cassock with red piping and purple sash at other times, and may add the purple ferraiuolo to the black cassock for formal ceremonies of a non-liturgical nature, e.g., a graduation.

From Wikipedia.

I hope the lower classes of the ordinariate take note of the proper manner of address for their newly-named pronotory. How likely is it that that the Most Rev Monsignor Keith Newton will be raised to the cardinalate? Not very, in my humble opinion. And a biretta with a red tuft is not a mitre.

And what about the Roman Catholic priests who must serve for years before being named monsignors?

Thanks to Ann V. for the link.

ORDINARIATES "VERY IMPORTANT" TO POPE BENEDICT

From Catholic Online:

VATICAN CITY (Zenit.org) - A priest at the Congregation for the Doctrine of the Faith is affirming that the newly established Ordinariate of Our Lady of Walsingham, the Ordinariate of the United Kingdom, is "very important" to Benedict XVI.
....

"In the area of ecumenism it strengthens the Catholic Church's approach in two ways," the priest noted. "It promotes sincere dialogue with a Christian defense of life and the promotion of peace."

He stated: "The goal of the ecumenical movement is complete visible union with one Christ and with Peter in one Church. We must cooperate and grow together."

"Unity is built on two pillars, love and truth," the priest added.

True ecumenism promotes unity through mutual respect, understanding, and cooperation amongst those of different faiths. The game of so-called "ecumenism" as played by the Roman Catholic Church is the same old, same old, my way or no way. Unity means becoming one of them.

What we see in the statement here is a bit more truth-telling and a bit less covering up of the true purposes of ecumenism as defined by the RCC. In the end, the members of the so-called "Anglican" ordinariates will be Roman Catholics and no longer Anglicans.

And poaching by any other name still stinks.

Thanks to Ann V. for the link.

IRAQI CHRISTIANS FLEE

From the New York Times:

A new wave of Iraqi Christians has fled to northern Iraq or abroad amid a campaign of violence against them and growing fear that the country’s security forces are unable or, more ominously, unwilling to protect them.

The flight — involving thousands of residents from Baghdad and Mosul, in particular — followed an Oct. 31 siege at a church in Baghdad that killed 51 worshipers and 2 priests and a subsequent series of bombings and assassinations singling out Christians. This new exodus, which is not the first, highlights the continuing displacement of Iraqis despite improved security over all and the near-resolution of the political impasse that gripped the country after elections in March.
....

The Christians and other smaller minority groups here, however, have been explicitly made targets and have emigrated in disproportionate numbers. According to the Office of the United Nations High Commissioner for Refugees, these groups account for 20 percent of the Iraqis who have gone abroad, while they were only 3 percent of the country’s prewar population.

More than half of Iraq’s Christian community, estimated to number 800,000 to 1.4 million before the American-led invasion in 2003, have already left the country.

This post is dedicated to the persecuted Anglo-Catholics in the Church of England, who are forced to flee to the Roman Catholic ordinariates. (Irony alert!)

From the Telegraph:

Rt Rev John Broadhurst, the Bishop of Fulham, on his defection to the RC ordinariate:

"I don't feel I have any choice but to leave the Church and take up the Pope's offer. The General Synod has become vindictive and vicious.

"It has been fascist in its behaviour, marginalising those who have been opposed to women's ordination. We have not been given any space."

"SORRY, HOLY FATHER...."

From Rod Liddle in the TimesOnline:

Last year Pope Benedict XVI invited disillusioned Anglicans to join the Church of Rome if they were disapproving of, or merely bored by, women priests and homosexuals but fancied instead a few Latin incantations, rosary beads and the whiff of incense; this took the Church of England by surprise.

Now is Beardo’s chance to get his own back. He should strike while the iron is hot. Give the émigré left-footers free passage, one of those Christingle oranges and a DVD collection of The Vicar of Dibley — they can even cling on to transubstantiation, if they keep quiet about it.

Rod is naughty. Nevertheless, you may want to read his entire column.

Thanks to Ann V.

QUESTIONS FOR ANGLICANS/EPISCOPALIANS

Will the recent child abuse scandal out of Germany, which moves closer to Pope Benedict XVI, affect the anticipated stampede of disaffected Anglicans and Episcopalians to the Roman Catholic ordinariates?

Will Archbishop of Canterbury Rowan Williams now concern himself less with the response/reaction of the Vatican to decisions by churches in the Anglican Communion?

How will Rome's scandal affect the deliberations on the Anglican Covenant, by which certain members of the Anglican Communion seek to centralize authority in the Anglican Communion?