MR CATOLICK - "MR SENTAMU DOES IT TO THE GAY COMMUNITY"

MrC reviews Mr Sentamoo's recent work and offers his thoughts.

From Mr CatOLick. A transcript may be found at Mr C's blog and on YouTube.

Mr C reminds us in the video:

Mr Sentimoo’s Christ might go down well in some places, but then so does the death penalty for gays. This is not what Jesus came to teach us and people who talk in this way are playing a very dangerous game with other people’s lives.

Words have consequences.

TAKING DOWN THE PROFESSOR'S ARGUMENT AGAINST SAME-SEX MARRIAGE

The argument by Prof. John Araujo, SJ, Loyola University School of Law, posted at Mirror of Justice, comes via Rob Tisinai at Box Turtle Bulletin:

Let us assume that two planets which have not yet been inhabited by humans are to be colonized by them; on Planet Alpha, heterosexual couples only are assigned; on Planet Beta, only homosexual couples. In one hundred years, will both islands be populated assuming that reproductive technologies are not available to either group? I suggest that Planet Alpha will be; but Planet Beta will not. Why? The basic answer is to be found in the biological complementarity of the heterosexual couple necessary for procreation that is absent in same-sex couple.

Rob calls the professor's argument 'The Stoner Argument Against Same-Sex Marriage' because it reminds him of stoner conversations back in his college days.

Stoner: Dude, I just blew my mind.

Rob: I’m trying to study.

Stoner: Dude, I figured out why gay marriage is, like, a no-go!

Rob: I don’t have time –

Stoner: DUDE!

Rob: Fine. Tell me.

Stoner: Suppose we dump a bunch of gays on an empty planet.

Rob: Why would we do that?

Stoner: Dude…

Rob: Never mind. Go on.

Stoner: And we dump a bunch of straights on an empty planet.

Rob: Okay.

Stoner: So if we come back to Planet Straight in, like, a hundred years, we’d find a bunch of new people. BUT! If we go back to Planet Gay, there’d be like no people at all.

Rob: Why not?

Stoner: Because – dude! – they’re gay.

Rob: So?

Stoner: They’re gaaay.

Rob: They can still –

Stoner: Gaaaaaaaaaay.

Rob: What’s your point?

Stoner: Um…

Rob: Right.

Stoner: I remember! Don’t let gays marry.

Rob: Why?

Stoner: Dude, one of the planets is empty.

Rob: So your point is…we shouldn’t colonize planets with lesbians and gays?

Stoner: YES! Wait. No. Don’t let gays marry.

Rob: On other planets?

Stoner: No, dude, here, now, today!

Rob: Why not?

Stoner: Because of the planets, dude! The planets!

Rob: I don’t get it.

Stoner: Dude, you need to smoke more weed.

As I read the conversation, I was rolling on the floor, and I can tell you that it's hard to read while rolling on the floor. I hope Rob doesn't mind that I stole his very clever satire in its entirety. I couldn't resist. If he asks me to take it down, I will.

BISHOP CHANE'S GENEROUS PASTORAL RESPONSE

Bishop John Chane will allow priests in the Diocese of Washington (DC) to preside at marriages of same-sex couples following the passage of The District of Columbia’s Marriage Equality Act.


BISHOP’S PASTORAL DIRECTION REGARDING THE DISTRICT OF COLUMBIA’S MARRIAGE EQUALITY ACT

As the Bishop of the Diocese of Washington it is important that I put forward guidelines for clergy of the diocese to follow now that the District’s Marriage Equality Act is law. I do so based on my interpretation of General Convention Resolution CO56, which states that “bishops, particularly in those dioceses within civil jurisdictions where same gender marriage, civil unions, or domestic partnerships are legal, may provide generous pastoral response to meet the needs of members of this Church.” I hope that these pastoral guidelines will be helpful to the clergy that I serve as bishop. In the matter of how to engage or not engage in performing, witnessing and blessing same-sex marriages within the District, I respect the pastoral judgment and decisions of the clergy under my pastoral oversight.

1) No priest of this diocese, canonically resident or licensed in accordance with the canons of The Episcopal Church shall be required to act as a licensed agent of the District of Columbia in marrying persons of the same gender; neither shall they be required to bless such civil marriages.

2) Any priest from the diocese, canonically resident or licensed, who has been asked to marry same gender couples according to the Marriage Equality Act must: a) have a valid license from the District government; b) have the support of the vestry if the marriage is to occur in the congregation they serve as rector, assistant, supply priest, priest-in- charge or interim or if in another Episcopal congregation in the District of Columbia, the permission of that rector and vestry; c) notify the bishop at least 30 days prior to the marriage when and where it will take place; d) comply with all the requirements that pertain to heterosexual marriage including those relevant to previous marriages that have ended in divorce. All guidelines for Holy Matrimony currently in effect in the diocese shall be applicable to those persons contemplating civil same-gender marriage within the District. (Marriage guidelines are available at www.edow.org/marriage.)

3) Priests who serve congregations in the four counties of Maryland may marry persons in the District who are residents in the State of Maryland and who are active members of their congregations. They may marry within the District, provided that the couple has a valid DC marriage license and the priest is licensed in the District. All such marriages involving clergy who serve congregations in Maryland and who are entering the District must have the permission of the Bishop of Washington. If the marriage is to occur in an Episcopal congregation within the District, the rector and vestry of that church must give their permission for the use of the church.

4) Episcopal priests from outside the Diocese of Washington are not permitted to enter the diocese to perform, witness and bless same-gender marriages unless they are from a State and diocese that permits same gender marriage.

5) No priest from the Diocese of Washington will be permitted to travel outside of the diocese to perform witness and bless a same-gender marriage in another diocese where such marriage is legal without the written permission of the bishop of that diocese. Priests from the Diocese of Washington who have received permission must also notify the Bishop of Washington of their intent.

6) Persons who reside in other dioceses may not enter the Diocese of Washington to have a same-gender marriage performed, witnessed and blessed by a priest of this diocese or a priest from the diocese in which they reside unless that state legally permits same-gender marriage, and the diocese within that state also permits its clergy to perform, witness and bless same-gender marriages.

7) In the Diocese of Washington, deacons are not permitted to witness and bless marriages and are also prohibited from performing, witnessing and blessing same-gender marriages under the Marriage equality Act of the District of Columbia.

Bravo, Bishop Chane! The pastoral directions seem right and reasonable to me.

H/T to Ann Fontaine at The Lead.