From JimB:
Sue-z is home. Stiff, legs swollen, but home. It is my hope that there is now no need to keep the news uptodate. She is home, healing, on meds that should make another similar event unlikely. So everything is pretty good.
Sue-z and I want to thank all of you who prayed, sent me notes and responded to the updates. It really does matter to know that there are folks who care and you can actually feel the uplifting in prayer.
Thanks!
Friday, July 31, 2009
No Slow-Friday News Day
It seems that today will not be a slow-Friday news day with respect to religious news.
From The Lead:
Britain's Quakers have agreed to carry out same-sex marriages on the same basis as marriages for opposite-sex couples.
Excellent news!
Read the lovely story at Ekklesia.
The Quakers agreed this morning that they would “treat same-sex committed relationships in the same way as opposite-sex marriages, reaffirming our central insight that marriage is the Lord's work and we are but witnesses”
They further declared that “the question of legal recognition by the state is secondary”.
....
Symon Hill, associate director of the thinktank Ekklesia, who is himself a Quaker, welcomed the decision.
He said “I trust this decision will inspire people of all faiths and none who are working for the inclusion of gay, lesbian and bisexual people”.
He added that “As with other churches, this has not been an easy process for Quakers. I hope that others will have the courage to follow this lead and speak up for the radical inclusivity of Christ. As Christians, we are called to stand with those on the margins who are denied equality”.
Amen, and amen, and amen!
Also from The Lead:
Marion Hatchett, a beloved professor of liturgics at Sewanee and a key figure in the development of the 1979 Prayer book and the 1982 Hymnal has some words of exhortation for the Episcopal Church.
From an quoting a speech he gave at General Seminary earlier this year:
"The American Church jumped way out ahead of the Church of England and other sister churches in a number of respects. One was in giving voice to priests and deacons and to laity (as well as bishops and secular government officials) in the governance of the national church and of dioceses and of parishes. The early American Church revised the Prayer Book in a way that went far beyond revisions necessitated by the new independence of the states."
Yes! And I hope and pray that we will not permit the Church of England or any other church in the Anglican Communion to deter us from doing right as we see right. If TEC is wrong, then I'd prefer to err on the side of inclusion.
H/T to Susan Russell, who has a picture of a lovely ship a-sailing at her blog.
From The Lead:
Britain's Quakers have agreed to carry out same-sex marriages on the same basis as marriages for opposite-sex couples.
Excellent news!
Read the lovely story at Ekklesia.
The Quakers agreed this morning that they would “treat same-sex committed relationships in the same way as opposite-sex marriages, reaffirming our central insight that marriage is the Lord's work and we are but witnesses”
They further declared that “the question of legal recognition by the state is secondary”.
....
Symon Hill, associate director of the thinktank Ekklesia, who is himself a Quaker, welcomed the decision.
He said “I trust this decision will inspire people of all faiths and none who are working for the inclusion of gay, lesbian and bisexual people”.
He added that “As with other churches, this has not been an easy process for Quakers. I hope that others will have the courage to follow this lead and speak up for the radical inclusivity of Christ. As Christians, we are called to stand with those on the margins who are denied equality”.
Amen, and amen, and amen!
Also from The Lead:
Marion Hatchett, a beloved professor of liturgics at Sewanee and a key figure in the development of the 1979 Prayer book and the 1982 Hymnal has some words of exhortation for the Episcopal Church.
From an quoting a speech he gave at General Seminary earlier this year:
"The American Church jumped way out ahead of the Church of England and other sister churches in a number of respects. One was in giving voice to priests and deacons and to laity (as well as bishops and secular government officials) in the governance of the national church and of dioceses and of parishes. The early American Church revised the Prayer Book in a way that went far beyond revisions necessitated by the new independence of the states."
Yes! And I hope and pray that we will not permit the Church of England or any other church in the Anglican Communion to deter us from doing right as we see right. If TEC is wrong, then I'd prefer to err on the side of inclusion.
H/T to Susan Russell, who has a picture of a lovely ship a-sailing at her blog.
"I Am Weary"
I Am Weary
Kiss me mother kiss your darlin'
Lay my head upon your breast
Throw your loving arms around me
I am weary let me rest
Seems the light is swiftly fading
Brighter scenes they do now show
I am standing by the river
Angels wait to take me home
Kiss me mother kiss your darlin'
See the pain upon my brow
While I'll soon be with the angels
Fate has doomed my future now
Through the years you've always loved me
And my life you've tried to save
But now I shall slumber sweetly
In a deep and lonely grave
Kiss me mother kiss your darlin'
Lay my head upon your breast
Throw your loving arms around me
I am weary let me rest
I am weary let me rest
Post inspired by Ann in the comments:
Ann said...
I am so tired of Rowan - I had so much hope for him and he has dashed them all. Teaches me not to put my faith in men who ascend to powerful places - like I had not learned that lesson over and over!
My sentiments exactly. I'm not dying, at least no more than in the sense that we are all dying, but I am weary of Rowan and the troubles of the Anglican Communion. "Seems the light is swiftly fading", indeed. "Let me rest."
Thursday, July 30, 2009
"Rowan Williams Then and Now"
If you have not yet read the post by IT at The Friends of Jake, titled "Rowan Williams Then and Now", you may want to have a look. I had already read RW's two statements previously, but when the two are juxtaposed, the contrast is startling.
Archbishop Tutu To receive US Medal of Freedom
From The Lead:
The San Francisco Chronicle reports that Anglican Archbishop emeritus of South Africa, Desmond Tutu will be among those receiving the US Medal of Freedom from President Barack Obama.
Desmond Tutu is an Anglican Archbishop emeritus who was a leading anti-apartheid activist in South Africa. Widely regarded as “South Africa’s moral conscience,” he served as the General Secretary of the South African Council of Churches (SACC) from 1978 – 1985, where he led a formidable crusade in support of justice and racial reconciliation in South Africa. He received a Nobel Peace Prize for his work through SACC in 1984. Tutu was elected Archbishop of Cape Town in 1986, and the Chair of the South Africa Truth and Reconciliation Commission in 1995. He retired as Archbishop in 1996 and is currently Chair of The Elders.
Others named for the medal are:
Billy Jean King
Rev. Joseph Lowery
Joe Medicine Crow
Harvey Milk
Sandra Day O'Connor
Sidney Poitier
Chita Rivera
Mary Robinson
Janet Davison Rowley M.D.
Muhammad Yunus
Harvey Milk
Billie Jean King
Check out the post at The Lead to view the accomplishments of the others on the list.
That's grand, isn't it? It's a fine list, with the exception of O'Connor. It's wonderful and all that she was the first woman on the Supreme Court, but she also gave us George Bush as president, snatching the job away from the man who won.
Of course, the medal is a tad tarnished from being given to Rummy and George Tenet, but this list of recipients will help restore its luster.
All images from Wiki
I Am So Proud - Not! Shame On Us!
Hello--
This is Josh Nelson with the Hatcher Group writing on behalf of the Annie E. Casey Foundation. I wanted to let you know about our release today of the 2009 Kids Count Data Book. The Kids Count Data Book provides the most credible data on child well–being and is the only source that measures national and state-by-state trends on a wide range of indicators. The Annie E. Casey Foundation feels strongly that good data is the foundation of good policy. The types of indicators we track include infant mortality rate, teen birth rate, high school dropout rate and child poverty rate.
I thought you’d be particularly interested in our Louisiana-specific data:
State Fact Profile.
State Fact Sheets.
There are a number of opportunities to blog on this, and I hope you will consider doing so. If so, please consider the following:
The Embeddable Widget
The 2009 Essay, Counting What Counts, Taking Results Seriously for Vulnerable Children and Families:
In terms of key findings nationally, there were:
* Six areas of improvement: infant mortality rate, child death rate, teen death rate, teen birth rate, high school dropout rate, and rate of teens not in school and not working;
* Four areas have worsened: low-birthweight babies, children living in families where no parent has full-time year-round employment, children in poverty, and children in single parent families.
If you would like a copy of the press release, or have any questions whatsoever about this, please let me know. Additionally, be sure to send me the link to anything you write on this, so we can include it in our outreach to other bloggers and journalists as appropriate.
Thank you for your time.
Josh, I'm pleased to blog this information, but, at the same time, I'm quite ashamed of the statistics on my state. Our politicians blather on and on about family values, but it seems obvious that they don't care much about the children of the families in Louisiana.
It's more of the same old, same old, near the bottom in the good stuff, and near the top in the bad stuff. Why don't the politicians do something about this, and why don't the people of Louisiana press them to do more for the good of the children of the state? Is it that we don't care? If so, shame on us.
UPDATE: Here's the link to the Kids Count Databook of the Annie E. Casey Foundation where you can find information on your own state.
This is Josh Nelson with the Hatcher Group writing on behalf of the Annie E. Casey Foundation. I wanted to let you know about our release today of the 2009 Kids Count Data Book. The Kids Count Data Book provides the most credible data on child well–being and is the only source that measures national and state-by-state trends on a wide range of indicators. The Annie E. Casey Foundation feels strongly that good data is the foundation of good policy. The types of indicators we track include infant mortality rate, teen birth rate, high school dropout rate and child poverty rate.
I thought you’d be particularly interested in our Louisiana-specific data:
State Fact Profile.
State Fact Sheets.
There are a number of opportunities to blog on this, and I hope you will consider doing so. If so, please consider the following:
The Embeddable Widget
The 2009 Essay, Counting What Counts, Taking Results Seriously for Vulnerable Children and Families:
Louisiana ranks 49th nationally in a new state-by-state study on the well-being of America's children. The 2009 KIDS COUNT Data Book reveals that since 2000, Louisiana improved on four of the 10 measures affecting child well-being. Yet on five other measures, conditions worsened for Louisiana's kids, and on one measure conditions remained unchanged. The 20th annual Data Book also contains the Annie E. Casey Foundation’s essay, which focuses on the country’s progress in keeping track of children’s well-being.
This year’s Data Book is complemented by the expanded KIDS COUNT Data Center, an online interactive database that contains hundreds of measures of child well-being covering national, state, county, and city information. To access information for Louisiana go to datacenter.kidscount.org/la.
Louisiana ranks in the bottom 10 on nine of 10 indicators. Nationally, Louisiana ranked 49th on six key measures of child well-being, including the percent of low-birthweight babies, the infant mortality rate, the percent of teens ages 16 to 19 who are not in school and not working, the percent of children without secure parental employment, the percent of children in poverty, and the percent of children in single-parent families.
In terms of key findings nationally, there were:
* Six areas of improvement: infant mortality rate, child death rate, teen death rate, teen birth rate, high school dropout rate, and rate of teens not in school and not working;
* Four areas have worsened: low-birthweight babies, children living in families where no parent has full-time year-round employment, children in poverty, and children in single parent families.
If you would like a copy of the press release, or have any questions whatsoever about this, please let me know. Additionally, be sure to send me the link to anything you write on this, so we can include it in our outreach to other bloggers and journalists as appropriate.
Thank you for your time.
Josh, I'm pleased to blog this information, but, at the same time, I'm quite ashamed of the statistics on my state. Our politicians blather on and on about family values, but it seems obvious that they don't care much about the children of the families in Louisiana.
It's more of the same old, same old, near the bottom in the good stuff, and near the top in the bad stuff. Why don't the politicians do something about this, and why don't the people of Louisiana press them to do more for the good of the children of the state? Is it that we don't care? If so, shame on us.
UPDATE: Here's the link to the Kids Count Databook of the Annie E. Casey Foundation where you can find information on your own state.
"The Berenstain Bears Meet Christopher McCandless"
At Bitch PhD, Sybil worries that we all do not Twitter.
Right now, I worry that those of you who don't do twitter are perhaps missing a twitter trend and, more importantly, B's enthusiastic participation in it: failed children's books titles. I'd hate for you to miss these gems:
The Little Engine that Warmed Up The Whole World
Harold and the Purple Thing
How to Kill a Mockingbird
Pride and Prejudice: The Story of Pat Robertson
The Scarlet Letter and Other Cautionary Tales for Abstinence-Only Education
Now pop over to the blog to see rest of the list of gems and have a few laughs.
Thanks to that rascally Paul (A.) for the link.
Right now, I worry that those of you who don't do twitter are perhaps missing a twitter trend and, more importantly, B's enthusiastic participation in it: failed children's books titles. I'd hate for you to miss these gems:
The Little Engine that Warmed Up The Whole World
Harold and the Purple Thing
How to Kill a Mockingbird
Pride and Prejudice: The Story of Pat Robertson
The Scarlet Letter and Other Cautionary Tales for Abstinence-Only Education
Now pop over to the blog to see rest of the list of gems and have a few laughs.
Thanks to that rascally Paul (A.) for the link.
Wednesday, July 29, 2009
Happy Anniversary To The Philadelphia Eleven!
From the Diocese of Easton:
An important date in the history of the Episcopal Church: on July 29, 1974 (thirty-two years ago), eleven women were ordained to the Episcopal priesthood in Philadelphia: Merrill Bittner, Alla Bozarth-Campbell, Alison Cheek, Emily Hewitt, Carter Heyward, Suzanne Hiatt, Marie Moorefield Fleisher, Jeannette Piccard, Betty Bone Schiess, Katrina Martha Swanson, and Nancy Hatch Wittig.From the Episcopal Church Women's Ministries:
This ordination, performed by bishops who had retired or resigned, was denounced as “irregular” and these women became known as the “Philadelphia Eleven.”
Shortly thereafter, four additional women were also “irregularly" ordained: Eleanor Lee McGee, Alison Palmer, Betty Powell, and Diane Tickell. A firestorm of controversy erupted in the church: charges were filed against these dissident bishops (Daniel Corrigan, Robert DeWitt, Edward Welles and George Barrett) and an emergency meeting of the Episcopal House of Bishops was convened on August 15, 1974. The stained glass ceiling had been lifted; however, and on September 16, 1976 the General Convention of the Episcopal Church (meeting in Minneapolis) adopted a resolution to change the church’s canon law to allow the ordination of women for all three orders of ministry (bishop, priest, deacon)
The decision to ordain women remains optional in each diocese, however. Today three dioceses in the United States continue to refuse to ordain or recognize the priesthood of women (Fort Worth, Texas, Quincy, Illinois, and San Joaquin, California).
Minneapolis, Thursday, September 16, 1976, 2:05 pmRead the rest of the story of the Episcopal Church's journey to the momentous vote.
A momentous vote was about to be taken by the General Convention of the Episcopal Church. President John B. Coburn of New York called the packed House of Deputies to order, nearly 800 deputies, with hundreds of on-lookers crowding the gallery.
A resolution, already adopted by the House of Bishops, was introduced. In the time allotted for debate, twenty-nine deputies spoke in favor, and twenty-nine spoke against. The Chair of the Committee on Ministry called for five minutes of silent prayer. The vote was taken. Everyone held their breath, and then it was official: women could be ordained to all three orders in the Episcopal Church.
"All around us people were weeping, silently reaching, touching each other. No one spoke," remembered the Rev. Alla Bozarth Campbell, one of the 1974 "Philadelphia 11" whose ordinations would now be regularized (Bozarth, Womanpriest: a Personal Odyssey, Luramedia, 1988 p 115).
Immediately after the vote was announced, representatives of groups opposed to the ordination of women were recognized, to read into the record an impassioned statement of dissent. The canon had been changed, but much work lay ahead to implement it.
UPDATE - The names of the Philadelphia 11:
Merrill BittnerOrdaining Bishops:
Alison Cheek
Alla Bozarth (Campell)
Emily C Hewitt
Carter Heyward
Suzanne R. Hiatt (deceased 2002)
Marie Moorefield
Jeanette Piccard (deceased 1981)
Betty Bone Schiess
Katrina Welles Swanson (deceased 2006)
Nancy Hatch Witting
Daniel CorriganThanks to Susan Russell at An Inch At A Time for the names and to Ann Fontaine for supplying links.
Robert L DeWitt
Edward R Welles
Feast of Mary And Martha Of Bethany
VERMEER, Johannes - Christ in the House of Martha and Mary - 1654-55(?) - Oil on canvas, National Gallery of Scotland, Edinburgh
Readings:
Psalm 36:5-10 or 33:1-5,20-21
Romans 12:9-13
Luke 10:38-42
How precious is your steadfast love, O God!
All people may take refuge in the shadow of your wings.
They feast on the abundance of your house,
and you give them drink from the river of your delights.
For with you is the fountain of life;
in your light we see light.
(Psalm 36:8-9)
Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’
(Luke 10:38-42)
PRAYER
O God, heavenly Father, whose Son Jesus Christ enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love you, open our hearts to hear you, and strengthen our hands to serve you in others for his sake; who lives and reigns with you and the Holy Spirit, now and for ever.
I've always seen myself as more Mary than Martha, and in my younger days, I patted myself on the back for it, just like the Pharisees. However, as I've grown older, I've come to see that there's too often an element of a desire to avoid work in the mix. I no longer pat myself on the back, or, at least, I try hard not to fall into the trap of doing so. Whatever the motivation, I'm not to be about the business of patting myself on the back anyway.
Image from the Web Gallery of Art.
Mishmash Of A Message
The latest missive from the Archbishop of Canterbury reflecting on General Convention 2009 is so very depressing. I resolve to put it out of my mind, but commentary on it is all over Anglican Blogland. Few seem pleased with it. "Revisionists" and "reasserters" alike are unhappy. I'm yet to read an approving commentary. I wish that I could get it out of my head.
Mark Harris at Preludium shares his reflections on the ABC's reflections, which are well worth reading. The words below, taken from Mark's post, brought forth a rueful smile even in the midst of the sick feeling in the pit of my stomach.
The essay is a mishmash of reheated sausage, dry toast and a dropped egg or two. Hardly a good breakfast here in the US, and for that matter a sorry mess of a breakfast even in England.
Yes.
Mark Harris at Preludium shares his reflections on the ABC's reflections, which are well worth reading. The words below, taken from Mark's post, brought forth a rueful smile even in the midst of the sick feeling in the pit of my stomach.
The essay is a mishmash of reheated sausage, dry toast and a dropped egg or two. Hardly a good breakfast here in the US, and for that matter a sorry mess of a breakfast even in England.
Yes.
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