The story of Jesus is the story of a God who keeps promises. As St Paul wrote to the Corinthians, 'however many the promises God made, the Yes to them all is in him'. God shows himself to be the same God he always was. He brings hope out of hopelessness – out of the barrenness of unhappy childless women like Sarah and Hannah. He takes strangers and makes them at home; he brings his greatest gifts out of those moments when the barriers are down between insiders and outsiders. He draws people from the ends of the earth to wonder – not this time at the glory of Solomon but at the miracle of his presence among the humble and outcast. He identifies with those, especially children, who are the innocent and helpless victims of insane pride and fear. He walks into exile with those he loves and leads them home again. (My emphasis)
Inevitably, my mind moves to the daft Anglican Covenant. If the covenant is put in place, the result could be to raise barriers between member churches of the Communion, rather than bring barriers down, to declare certain members insiders and other members outsiders, or the lesser discipline, to label certain churches of the Communion as second tier, not quite up to par, assigned to the fringe as "not like us".
I cannot resolve in my mind the seeming contradiction that the man who speaks such words in the sermon about bringing down barriers, at the same time, urges upon the member churches of the Anglican Communion the exclusionary and divisive Anglican Covenant. I don't get it.
Archbishop Williams goes on:
And lastly, a point that we rightly return to on every great Christian festival, there is our solidarity with those of our brothers and sisters elsewhere in the world who are suffering for their Christian faith or their witness to justice or both. Yet again, I remind you of our Zimbabwean friends, still suffering harassment, beatings and arrests, legal pressures and lockouts from their churches; of the dwindling Christian population in Iraq, facing more and more extreme violence from fanatics – and it is a great grace that both Christians and Muslims in this country have joined in expressing their solidarity with this beleaguered minority. Our prayers continue for Asia Bibi in Pakistan and others from minority groups who suffer from the abuse of the law by certain groups there. We may feel powerless to help; yet we should also know that people in such circumstances are strengthened simply by knowing they have not been forgotten. And if we find we have time to spare for joining in letter-writing campaigns for all prisoners of conscience, Amnesty International and Christian Solidarity worldwide will have plenty of opportunities for us to make use of.
Our Christian brothers and sisters call out for help and we must pray for them, support them, and help in any way possible.
Those who suffer for conscience sake as they strive for justice and equality deserve our same help and support.
But what about our brothers and sisters who suffer persecution, violence, and even death in areas of the world because of who they are? What about our gay and lesbian brothers and sisters, many of them Christians, many of them Anglican? A mention urging prayer, support, and help for LGTB persons is strangely absent from the archbishop's Christmas sermon.
Is it just me? Is my habitual nitpicking of the archbishop's words and actions in play here in an unjust manner?