NO FAIRNESS HERE

From Brave New Foundation.

We're not all in this together. The pain is not spread around. Some, like the bankers, prosper, as others suffer. The bankers prosper on the taxpayers' nickel. It ain't right. It jes' ain't right.

"WE DON'T HAVE NAZI GROUPS EITHER"

From Xtra!:

With the world’s spotlight on the It Gets Better campaign and gay teen suicides, the urgency for schools to create gay-straight alliance (GSA) groups seems obvious.

But while the Ontario Ministry of Education thinks GSAs are important, the Halton Catholic District School Board (HCDSB) takes a different view.

The HCDSB feels the groups are harmful and has issued a ban on GSAs altogether.

“We don’t have Nazi groups either,” rationalizes board chair Alice Anne LeMay. “Gay-straight alliances are banned because they are not within the teachings of the Catholic Church.”

“If a gay student requests a gay-straight alliance they would be denied,” she says flatly.

“It’s not in accordance with the teachings of the church. If they wanted to have a club outside of school, fine, just not in school.”

What to say? For a school board member of a so-called Christian school to equate the Gay Straight Alliance with Nazis is not against the teachings of the church? Truly, I'm rendered speechless.

H/T to Rob Tisinai at Box Turtle Bulletin, who says:

Thank you Alice Anne LeMay, thank you. Not everyone can make our opponents look so ridiculous in so few words.

OF CARNIVAL AND KINGS AND CAKES

From History of the King Cake:

(The above link for the quote below went missing and is now dead. I can't find the source in a web search. Sorry.)

When Christianity extended its influence and began overshadowing the religions that came before it, many of the local customs were not outright abolished, but instead were incorporated into Christian tradition and given a new spin. This even happened to the tradition of Mardi Gras, and from what we have researched so far seems to be the case, but that's another story. Catholic priests were not predisposed to human sacrifice, so the King's Cake was converted into a celebration of the Magi, the three Kings who came to visit the Christ Child.

In 12th century France where the cake would be baked on the eve of January 6 to celebrate the visit to the Christ Child by the three Kings. A small token was hidden in the cake as a surprise for the finder.

French settlers brought the custom to Louisiana in the 18th century where it remained associated with the Epiphany until the 19th century when it became a more elaborate Mardi Gras custom. In New Orleans, the first cake of the season is served on January 6. A small ceramic figurine of a baby is hidden inside the cake, by tradition. However now, the tradition is giving way to the baby being supplied and the customer placing the baby were ever they wish in the cake. Whoever finds the baby is allowed to choose a mock court and host the next King Cake party the following week (weekly cake parties were held until Mardi Gras).

In 1870, the Twelfth Night Revelers held their ball, with a large king cake as the main attraction. Instead of choosing a sacred king to be sacrificed, the Twelfth Night Revelers used the bean in the cake to choose the queen of the ball. This tradition has carried on to this day, although the Twelfth Night Revelers now use a wooden replica of a large king cake. The ladies of the court pull open little drawers in the cake's lower layer which contain the silver and gold beans. Silver means you're on the court; gold is for the queen.

Jane R. at Acts of Hope posted a picture of the French version of the cake, la galette des rois, which looks delicious.

The king cake consists of coffeecake dough, which is then shaped into strips and twisted to form an oval or circle. The original king cakes were decorated with only granulated sugar dyed purple, gold, and green, the official colors of the New Orleans Carnival season. Today most king cakes are covered with icing of some sort, like the cake pictured above, with the dyed sugar topping the icing. Other present-day variations on the original include cakes with fillings of all sorts, from cream to fruit-flavored jelly and whatever else the bakers may dream up.

The funniest commentary I've ever read about a king cake is about the baby, which was once baked into the cake, but is now, for fear of litigation, placed somewhere in the package or box for the customer to place in the cake, thus making the customer liable, rather than the bakery or the market. Here's the link to the commentary by blondiusmaximus at Live Journal. I must warn you that the post is x-rated and forbidden to my readers under the age of 14. And no lying about your age!

PLEASE PRAY...

From David@Montreal:

beloved Giants

I've just had news that Paul has brought Mark home from the hospital after early morning surgery on the damaged eye. (retina torn twice since Christmas Eve and immobility of the head since then). Mark as you might remember is one of America's finest poets with what's got to be close to a dozen books published. Paul, his spouse is a excellent writer with two volumes (one novel, the other essays) published, and the two of them are both gifted, generous teachers and beautifully thoughtful men. I'd ask your prayers for both men please. Mark is in quite a bit of pain this evening, and it will be sometime before the outcome of the surgery is known.

Prayers for Frank and Carol as they continue their daily treck to and from the hospital to beat what for Frank is a life-threatening fungus in his lungs.

Prayers or healing, strength and energetic restoration for dear Paul the BB, who underwent serious sinus surgery at the beginning of the week. Thankfully Paul is at home recovering; but here too the outcome of the surgery is still to be determined.

Prayers for the people of Haiti, as they continue to suffer while waiting for their government to 'get real'.

thank-you Beloved Giants

love always-always Love

David@Montreal

And for Paul the BB's continuing recovery:

This morning [yesterday] I shaved for the first time since Saturday. That felt good. I have managed to remove the "nose bag" as blood has mostly stopped draining. I am taking pain pills but I am not hurting. I breathe more easily each day. Kathy and Bill both came by to see me. I watered my back yard (some of the bulbs are sticking up their little noses already). Bill helped me do some January organizing, since I am not allowed to lift or bend over. I got about seven hours of decent sleep last night (interrupted by three hours of wakefulness in the wee hours). This is huge progress and gives me hope for catching up on rest. Michal Anne and Gail sent me a cookie basket (can't eat flowers, ya know) and the palliative and restorative effects of therapeutic cookies is well known. Tonight I will finish up the lovely chicken soup Bruce made.

And pray for healing for Cathy, who was ill again yesterday and had to miss work - again. She said she was going to work today, no matter what.

1ST THEOLOGICAL COUNCIL OF THE EPISCOPAL DIOCESE OF UPPER SOUTH CAROLINA

From Bishop Andrew Waldo of the Episcopal Diocese of Upper South Carolina:

The First Theological Council, April 8-9
Feast of the Epiphany, 2011

May the Lord help us to “preach not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake” (2 Cor. 4.5)

Brothers and Sisters in Christ,

Grace and peace to you in Christ Jesus.

As I stated at convention and have repeated several times since, how we are in relationship with one another is the canvas upon which our common life is painted. It is utterly fundamental and colors all the claims we make to the world about the loving grace and salvation of Jesus Christ as Lord of the universe. Getting right with each other is at the very heart of our Christian vocation. It is a sign of our relationship with Jesus himself.

Since last March at the Clergy Business Day and continuing with the Fall Clergy Conference and the October Diocesan Convention, we have begun a disciplined process of open dialogue on matters of critical importance to our common life. Through these initial efforts at establishing norms for how we are in relationship with each other as Episcopalians in Upper South Carolina, we have already experienced some measure of new understanding and compassion for one another.

Call for Special Convention:

The 1st Theological Council of the Episcopal Church in Upper South Carolina

In light of our call to continue and deepen our disciplined practice of open dialogue, I am, with the full support of the Diocesan Executive Council, calling a special, non-legislative convention of the Episcopal Diocese of Upper South Carolina. The purpose of this 1st Theological Council of the Episcopal Church in Upper South Carolina is to engage in substantive biblical and theological dialogue on norms for how we are in relationship with one another and to practice these norms in a dialogue on human sexuality.

How will we go about this dialogue?

Our first priority will be to ensure a safe, secure, and open environment that will keep us mindful of our unity in Christ Jesus. The introduction to the proposed Anglican Covenant, as well as The Rule of St. Benedict, provides helpful scriptural guidance for being together in this way. We will ground our dialogue in a rhythm of prayer and worship, flowing from meals, to worship, to spoken meditation, to reflection, to small group discussion, and then to plenary discussion.

How can I prepare for the Council?

We will send to all attendees reference materials that will assist our dialogue on norms and on human sexuality. These materials will include readings from scripture, the Anglican Covenant, The Rule of St. Benedict, and the fall clergy conference norms.

What will the result of this Council be?

Again, the dialogue is the purpose. We will issue no statements from this Council but only a reporting of the event and how it unfolded. We will have no voting. We will have no hidden agendas. The goal is to expand how we understand one another and how deeply we engage one another in Christ. We do know that General Convention will make decisions in 2012 and 2015 that will affect our common life, and I believe strongly that before then, we must make biblically informed, healthy dialogue a norm for all of us, so that we will be able to discuss those decisions with grace and integrity. We must know more fully who we are as a people.

Who will participate?

All clergy who are canonically resident or currently licensed in Upper South Carolina
Certified 2011 lay delegates*
Certified 2011 youth deputies**
Lay members and officers of Diocesan Executive Council
Lay deputies to General Convention
Convocational lay wardens
Postulants, candidates, and seminarians
2011 senior and junior wardens
* Certification forms will be available online
** To be elected at March convocation meetings

When and where will the 1st Theological Council take place?

We will gather on Friday and Saturday, April 8 and 9, 2011, at Christ Church, Greenville. The Council will begin at 4:30 pm on Friday the 8th and conclude by 5:00 pm on the 9th. Registration will open at 2:00 pm on Friday.

How much will it cost?

The cost will be $25 per person, and includes Friday dinner and Saturday lunch. I hope the churches will pay this fee for their delegates. A block of rooms has been reserved at The Phoenix Inn. The cost of $79/night includes a full hot breakfast buffet. Reservations can be made by calling 800-257-3529 or 864-233-4651 and providing the block title “Episcopal Diocese.”

I recognize that, by calling this 1st Theological Council, I am asking churches and delegates to make a special and additional commitment. Because of the overnight schedule, we have decided to shorten the October 2011 business convention to one day. At the time of the Council, we will be in the heart of Lent, our season of repentance, reconciliation, fasting, and preparation for the Feast of the Resurrection. I can imagine no better way to prepare for that feast than by reconciling ourselves to God and to one another through deep and holy dialogue.

Faithfully in Christ Jesus,
The Rt. Rev. W. Andrew Waldo, Bishop
The Episcopal Diocese of Upper South Carolina

Thanks to Lapin for the link.

ANGRY AT GOD?

From CNN Health:

If you're angry at your doctor, your boss, your relative or your spouse, you can probably sit down and have a productive conversation about it. God, on the other hand, is probably not available to chat.

And yet people get angry at God all the time, especially about everyday disappointments, finds a new set of studies in the Journal of Personality and Social Psychology.

It's not just religious folks, either. People unaffiliated with organized religion, atheists and agnostics also report anger toward God either in the past, or anger focused on a hypothetical image - that is, what they imagined God might be like - said lead study author Julie Exline, Case Western Reserve University psychologist.
....

It seems that more religious people are less likely to feel angry at God and more likely to see his intentions as well-meaning, Exline's research found.

And younger people tend to be angrier at God than older people, Exline said. She says some of the reasons she's seen people the angriest at God include rejection from preferred colleges and sports injuries preventing high schoolers from competing.

I find the results of the study intriguing and a bit amusing, in that agnostics and atheists express anger at a higher power, in whom they don't believe, for the disappointments of life. If a young person believes that God or some transcendent entity out there is responsible for tragedies and disappointments they experience, I'd guess that person is rather less likely to participate in organized religion.

"When people trust that God cares about them and has positive intentions toward them, even if they can’t understand what those intentions or meanings are, it tends to help to resolve anger," she said.

Granted, these studies aren't definitive; they are steps forward in this emerging field of inquiry and not the final word on the subject.
....

"What they need is a safe place to express their anger, to know that their anger has been heard and listened to," he said. (My emphasis)

Amen to the final words.

I don't know about you, but I've shaken my fist at God in anger numerous times. God can take it. I won't say that God and I chat, but I do get what appear to me to be responses from God through a variety of sources, other people, something I read in the Bible or elsewhere, or sometimes from thoughts that pop into my mind. I state emphatically that I don't hear the audible voice of God, except through other people. And sometimes I seem to get no answer at all. As I see it, a healthy relationship with God allows for us to express our anger, and we should not feel guilty about doing so.

The Psalmists express anger quite often.

Psalm 22 (The Psalm Jesus quoted as he hung upon the cross)

My God, my God, why have you forsaken me?
Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
and by night, but find no rest.

Psalm 42

I say to God, my rock,
‘Why have you forgotten me?
Why must I walk about mournfully
because the enemy oppresses me?’
As with a deadly wound in my body,
my adversaries taunt me,
while they say to me continually,
‘Where is your God?’

H/T to John Chilton at The Lead.

HAPPY 15TH ORDINATION ANNIVERSARY TO ANN FONTAINE

Ann and her husband, Jim

Read her post at What the Tide Brings In, which includes the wonderfully apropos poem by T. S. Eliot, "Journey of the Magi", and a link to a fine recording of Eliot reading the poem.

Here's a teaser:

"A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The was deep and the weather sharp,
The very dead of winter."
And the camels galled, sore-footed, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
And running away, and wanting their liquor and women,
And the night-fires gong out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty, and charging high prices.:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

The rest of the poem is at Ann's blog.

The mysterious hand on Ann's shoulder is that of her husband. It's a lovely photo of the two of them. I cropped Ann's mate out of the picture, but, if she gives me permission, I'll put him back in.

PS: Do read Ann's story at the Daily Episcopalian of how she came to be a priest in the Episcopal Church.

UPDATE: Ann's mate, Jim, is back in the picture with Ann's permission.

FEAST OF EPIPHANY

Readings:

Psalm 72:1-7,10-14; Isaiah 60:1-6;
Ephesians 3:1-12; Matthew 2:1-12

Isaiah 60:1-6

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.
For darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will appear over you.
Nations shall come to your light,
and kings to the brightness of your dawn.


Lift up your eyes and look around;
they all gather together, they come to you;
your sons shall come from far away,
and your daughters shall be carried on their nurses’ arms.
Then you shall see and be radiant;
your heart shall thrill and rejoice,
because the abundance of the sea shall be brought to you,
the wealth of the nations shall come to you.
A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall proclaim the praise of the Lord.

Matthew 2:1-12

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’ When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for so it has been written by the prophet:

“And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.” ’

Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.’ When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

PRAYER

O God, who by the leading of a star manifested your only Son to the Peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Pictured above is my complete nativity set, with the wise men and the camels. As you see, the camels are quite large.

Now it's time to take all the Christmas decorations down and launch into Carnival season here in south Louisiana.

LEONARD COHEN - "AIN'T NO CURE FOR LOVE"

My choice was between visuals and sound quality, so I went with sound quality.

I'm in a romantic mood. Can you tell?

WATCH OUT!!!

Thanks to Doug for the smile.