Click on the strip for the larger view.
FromJesus and Mo.
I can read minds, she said & I said, OK
& she said, Do you want to know what
you're thinking? I said no thank you. I
don't do stuff like that on weekends.
The victim support groups and plaintiffs' attorneys here and abroad are seeing a significant increase in victims who were violated in the fifties and even the forties. As one of my astute friends remarked, these are the victims from the Big Band era so what does that constitute, the "Benny Goodman" defense?There you have it!
Those who see the main conclusions from the Executive Summary as support for the bishops' blame-shifting tactics are probably right. Yet these conclusions are only a part of the whole story and in some ways they are of minor relevance. The finding that the majority of cases occurred in the 1960s and 1970s can be quickly challenged. It is more accurate to say that the majority of cases reported in the post 2002 period involved abuse that took place in the period from the sixties to the eighties. Its way off base to assume that the majority of incidents of abuse happened during this period. Fr. Gerald Fitzgerald founded the Paraclete community in 1947 to provide help to priests with problems. From the beginning he was treating priests with psycho-sexual issues and in a letter to a bishop he said that 3 out of every 10 priests admitted were there because they had sexually molested minors. Fr. Gerald wrote that letter in 1964. Unfortunately it is difficult if not impossible to do a study of abuse victims between the 30's and the 50's but Fr. Gerald's information leaves no doubt that sexual abuse by priests was a significant phenomenon long before the free-wheeling 60's and 70's. The one constant that was present throughout the entire period from before the 60's to the turn of the millennium has been the cover-up by the bishops and the disgraceful treatment of victims. The John Jay researchers were commissioned by the bishops to look into the reasons why priests molested and violated minors. They were not asked to figure out why this molestation and violation was allowed to happen. That would have been deadly for the bishops and they knew it. (The author's emphasis)
Tom Doyle is a priest, canon lawyer, addictions therapist and long-time supporter of justice and compassion for clergy sex abuse victims.The public disclosures of child abuse in my Roman Catholic Diocese of Houma/Thibodaux began to come to light in the latter part of the 1990s. The "boiling point", as Fr Doyle names it, was reached in the rest of the US in 2002. The national press paid scant attention to the scandal in south Louisiana dioceses at the time the "boiling point" was reached here. I suppose the media thought what was happening in our area was nothing more than an aberration in a swampy backwater.
I used to hear voices a lot, but then I
read up on it & found out they don't
exist, so now I don't listen to a word
they say.
Legislation designed to define what constitutes bullying among school students died in the Louisiana House on Thursday amid complaints that it would promote gay lifestyles.
The Louisiana Family Forum, which calls itself a voice for traditional families by pushing biblical principles, characterized House Bill 112 as a homosexual agenda.
The organization issued notes to lawmakers alleging that the legislation would introduce sexual orientation into the classroom.
HB112 fell 10 votes short of passage, with 43 lawmakers voting for it and 54 voting against it.
The legislation’s sponsor, state Rep. Austin Badon, said the Louisiana Family Forum intimidated lawmakers.
“The hate spilled out — the ignorance of the fact that there are gays and lesbians all over the world,” Badon, D-New Orleans, said after the bill failed to pass.
State Rep. Patricia Smith struggled to keep her voice at a normal volume when she rose from her House desk to respond to Seabaugh’s amendment.
Smith, D-Baton Rouge and a former School Board member, accused Seabaugh of diminishing the hateful words that are used to bully children.
“I am very upset by what you just said because I do not like Family Forum. I will state it here right now on the floor. I do not like Family Forum … because their perception of anything that’s different from what they perceive is that they feel it’s always going to be taught to children,” Smith said.
Our Mission is to persuasively present biblical principles in the centers of influence on issues affecting the family through research, communication and networking.
Hi Mimi:
Thanks so much for mobilising the troops for prayer for Slave Lake. On that subject, I thought this might interest you.
....
Your friend in Christ,
Tim
When Pastor Leigh Sinclair and the congregation of St. Peter’s Ecumenical Church in Slave Lake, Alta., gathered for a confirmation service last Sunday morning, they didn’t think the wildfires were close enough to town to be worried.
Most went to celebration lunches and barbeques for the newly-confirmed. At around 3 p.m., Sinclair said people at a barbeque party she attended started getting worried. “Everybody thought, ‘This isn’t normal. There’s too much smoke!’ ”
By 6 p.m., Sinclair–who pastors a shared ministry with the Anglican, United and Lutheran churches–packed a bag and started the long drive to her parent’s home in Edmonton, joining a stream of vehicles on the road out of town.
....
She would later learn that two-thirds of Slave Lake burned down. Her home and St. Peter’s church were spared but five families who belonged to St. Peter’s lost everything. (My emphasis)
The Sixties did it.
The John Jay College report on child sexual abuse by priests nails it. Don't put the chief blame on the church -- nothing wrong with its teachings on sexuality or celibacy.
It's the demon Sixties with its ravenous demand for freedom. Blacks, women, college students, war protesters cut loose against the old restraints. Vatican II chimed in, wittingly or not, or borrowed from it, espousing such things as letting fresh breezes blow through the church and encouraging a participatory, more democratic Catholicism.
To many church authorities, the "revolution" that mattered most was about sex. Cramped minds imagined orgies and impulsive free love that assaulted church teachings.