Though the fig tree does not blossom,...but still true.
and no fruit is on the vines;
though the produce of the olive fails
and the fields yield no food;
though the flock is cut off from the fold
and there is no herd in the stalls,
yet I will rejoice in the Lord;
I will exult in the God of my salvation.
In this video, members of the Inter-Anglican Standing Commission on Unity Faith and Order (IASCUFO http://bit.ly/wIPVqK) reflect on the Sections of the Anglican Communion Covenant. The members include:Mark points out the irony of Dr Katherine Grieb's presence in the video.
- The Revd Canon Dr Sarah Rowland Jones, Anglican Church of Southern Africa
- The Rt Revd Kumara Ilangasinghe, recently retired Bishop of Kurunagala, Church of Ceylon
- The Rt Revd William Mchombo, The Church of the Province of Central Africa
- The Rt Revd Dr Howard Gregory, Bishop of Jamaica & The Cayman Islands, The Church in the Province of the West Indies
- The Revd Dr Katherine Grieb, The Episcopal Church
Professor Grieb is herself now a consultant to IASCUFO rather than a full member precisely because of the "consequences" of The Episcopal Church's actions, and was done in ways similar to that provided for in Section Four.It is quite interesting, perhaps ironic, that she is in this video at all, what with her relation to a church so questionable that she is reduced to consultant status simply because she belongs to that church.So. Because of the naughtiness of the Episcopal Church in ordaining gay bishops, Dr Grieb is already sidelined in the committee by some authority or other in the Anglican Communion, and yet she tells us not to worry. The covenant will apply to the church 'just as we are'. But, as Mark says further:
The real question IS about the future. If we sign or not, "where do we go from here?" If we sign, we will surely be disciplined and / or politically pressured and we will fight against that and be called divisive. If we do not, we will surely be called divisive for not signing.To me, adopting or not adopting the proposed Anglican Covenant looks more and more like a Catch-22 situation for the Episcopal Church.
A man and his dog were walking along a road. The man was enjoying the scenery, when it suddenly occurred to him that he was dead. He remembered dying, and that the dog walking beside him had been dead for years.
He wondered where the road was leading them. After a while, they came to a high, white stone wall along one side of the road. It looked like fine marble. At the top of a long hill, it was broken by a tall arch that glowed in the sunlight. When he was standing before it, he saw a magnificent gate in the arch that looked like mother-of-pearl, and the street that led to the gate looked like pure gold. He and the dog walked toward the gate, and as he got closer, he saw a man at a desk to one side.
When he was close enough, he called out, "Excuse me, where are we?"
"This is Heaven, sir," the man answered.
"Wow! Would you happen to have some water?" the man asked.
"Of course, sir. Come right in, and I'll have some ice water brought right up."
The man gestured, and the gate began to open. "Can my friend," gesturing toward his dog, "come in, too?" the traveler asked.
"I'm sorry, sir, but we don't accept pets."
The man thought a moment and then turned back toward the road and continued the way he had been going with his dog.
After another long walk, and at the top of another long hill, he came to a dirt road leading through a farm gate that looked as if it had never been closed. There was no fence. As he approached the gate, he saw a man inside, leaning against a tree and reading a book.
"Excuse me!" he called to the man. "Do you have any water?"
"Yeah, sure, there's a pump over there, come on in."
"How about my friend here?" the traveler gestured to the dog.
"There should be a bowl by the pump," said the man.
They went through the gate, and sure enough, there was an old-fashioned hand pump with a bowl beside it. The traveler filled the water bowl and took a long drink himself, then he gave some to the dog. When they were full, he and the dog walked back toward the man who was standing by the tree.
"What do you call this place?" the traveler asked.
"This is Heaven," he answered.
"Well, that's confusing," the traveler said. "The man down the road said that was Heaven, too."
"'Oh, you mean the place with the gold street and pearly gates? Nope. That's Hell."
"Doesn't it make you mad for them to use your name like that?" "No, we're just happy that they screen out the folks who would leave their best friends behind."
Cheers,
Paul (A.)
I need you to come home soon, she said.From StoryPeople.
I'm walking around like a woman who's
let herself go.
Almighty God, you have created us out of the dust of the earth: Grant that these ashes may be to us a sign of our mortality and penitence, that we may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ our Savior. Amen.(Book of Common Prayer)
Remember that you are dust, and to dust you shall return.
Yet even now, says the Lord,Psalm 103:8-14
return to me with all your heart,
with fasting, with weeping, and with mourning;
rend your hearts and not your clothing.
Return to the Lord, your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love,
and relents from punishing.
Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain-offering and a drink-offering
for the Lord, your God?
The Lord is merciful and gracious,Matthew 6:1-6, 16-21
slow to anger and abounding in steadfast love.
He will not always accuse,
nor will he keep his anger for ever.
He does not deal with us according to our sins,
nor repay us according to our iniquities.
For as the heavens are high above the earth,
so great is his steadfast love towards those who fear him;
as far as the east is from the west,
so far he removes our transgressions from us.
As a father has compassion for his children,
so the Lord has compassion for those who fear him.
For he knows how we were made;
he remembers that we are dust.
‘Beware of practising your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.Ann Fontaine reflects on Ash Wednesday at what the tide brings in.
‘So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.
‘And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
‘And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
‘Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
Why do we gather on this day? Why do we receive ashes on our foreheads with the sign of the cross? What are we doing here? Do you notice the gospel asks us not to make a display and yet many of us wear our ashes all day. I have been thinking about this "disconnect" between our actions and our readings.Read the rest of Ann's fine post.
hi, the images here were made by me - if you'd like a copy of the work, it's available as a downloadable movie/slideshow and also in book form [with meditations by my friend chris goan] from proost.co.uk...A moving blend of image and music.
cheers,
si smith
On the anniversary of the Christchurch devastating 6.3 earthquake we remember those who died, those injured, and all we lost. We commit ourselves to a journey, hoping for new, transformed life from these ashes.See Bosco's blog for more.
