THEY HAVE BABIES!

From Vatican Insider:

The story of a former Anglican priest who converted to Roman Catholicism and thanks to new regulations, can keep his marital bond

How kind that the Vatican does not ask the priests to abandon wife and children.

“Be fruitful and multiply”. There is one man in England who has taken this old biblical call too seriously. His name is Ian Hellyer and together with his wife Margaret is raising not one but nine children. He is also more than well acquainted with the Holy Scriptures, being a Roman Catholic pastor. Yes, that is right, he is both a father and a priest, and yet there is no excommunication on the horizon for him. The story appeared a few days ago in English daily newspaper The Guardian. Beware though, the Fr. Ian affair is no theological trick. The 45 year father of nine was an Anglican priest until last year and following a spiritual journey and a course of study, he decided to convert to Catholicism.

The Rev Hellyer and his wife have done their part to increase and multiply. What about the pope, the cardinals, and the bishops? Why haven't the prelates taken the old biblical call to increase and multiply more seriously and set the example for the flock under their care?

I wish the Hellyers well now that the family is in the right church, and I'm pleased that the authorities in Our Lady of Walsingham ordinariate placed Fr Hellyer as chaplain at Plymouth University and gave the family a five bedroom house in which to live. I'm sure there will be a period of adjustment on both sides.

The article in the Guardian which is mentioned above says:

In the past, Anglican priests who made the switch to Catholicism could only become priests if they weren't married, but two years ago, the Vatican changed the rules and established a new organisation – the Ordinariate of Our Lady of Walsingham – into which married Anglican priests could be ordained as Catholics after converting.

Perhaps in England, but not in the US. The Vatican has ordained married Episcopal clergy since 1980.

From the Q&A at EWTN:

Pope John Paul II, through the Sacred Congregation for the Doctrine of the Faith, issued a clear although brief statement in June 1980.
....

Finally, concerning married Episcopalian clergy becoming Catholic priests, "the Holy See has specified that this exception to the rule of celibacy is granted in favor of these individual persons, and should not be understood as implying any change in the Church's conviction of the value of priestly celibacy, which will remain the rule for future candidates for the priesthood from this group."

Thanks to Ann V for the link to the Vatican Insider.

♫ THOSE CLERGY WIVES ARE BREAKING UP THAT OLD GANG OF MINE ♫

From Sara Ritchey at the New York Times:

On Sunday, the Vatican announced the creation of the Personal Ordinariate of the Chair of Saint Peter, a special division of the Roman Catholic Church that former Episcopal congregations and priests — including, notably, married priests — can enter together en masse.
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Nonetheless, the Roman Catholic Church is prepared to house married priests in numbers perhaps not seen since the years before 1123, when the First Lateran Council adopted canon 21, prohibiting clerical marriage.
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By the time of the First Lateran Council, the priest’s wife had become a symbol of wantonness and defilement. The reason was that during this period the nature of the host consecrated at Mass received greater theological scrutiny. Medieval theologians were in the process of determining that bread and wine, at the moment of consecration in the hands of an ordained priest at the altar, truly became the body and blood of Jesus Christ. The priest who handled the body and blood of Christ should therefore be uncontaminated lest he defile the sacred corpus.

Damn! You know, having grown up in the Roman Catholic Church, I knew this, but to see it spelled out again is revoltingly shocking. Remind me about the Incarnation. Did it really happen? Did Jesus really defile himself and become human like us? Did he truly hang around with contaminated women? Did Jesus allow the woman who was a known sinner wash his feet and dry them with her hair?

The medieval theologians may have been at the moment of deciding that the bread and wine became the true body and blood of Jesus, but they seemed to have forgotten the Gospel in the process.

The priest’s wife was an obvious danger. Her wanton desire, suggested the 11th-century monk Peter Damian, threatened the efficacy of consecration. He chastised priests’ wives as “furious vipers who out of ardor of impatient lust decapitate Christ, the head of clerics,” with their lovers. According to the historian Dyan Elliott, priests’ wives were perceived as raping the altar, a perpetration not only of the priest but also of the whole Christian community.

Whoa! Methinks Peter Damian needed to take a look inside himself. The psychological concept of projection was not known at the time, but Jesus surely gave warning in the Gospel, when he said that we must remove the planks from our own eyes before we judge the peccadilloes of others.

In my lifetime, I remember certain priests recoiling from me during an ordinary conversation. I could see the panic in their expressions, as they thought, "I gotta get away!" Mind you, I was not coming on to them. I promise. But back in the day, the priests were taught in seminary, some of them entering at the tender age of 13, that women were living, breathing, walking, talking occasions of sin. While some priests were clever enough to shed the harmful, nonsensical teachings once they matured, others bought it hook, line, and sinker and hung on.

Pray for the priests and their wives who become part of the RC ordinariate. Pray for all who enter there. The converts may be in for some surprises.

From Wikipedia:

Petrus Cardinal Damiani is a saint and was made a Doctor of the Roman Catholic Church by Pope Leo XII in 1828, with a feast day of February 23. His body has been moved six times, each time to a more splendid resting-place. Since 1898, Damian has rested in a chapel dedicated to the saint in the cathedral of Faenza. No formal canonization ever took place, but his cult has existed since his death at Faenza, at Fonte-Avellana, at Monte Cassino, and at Cluny. His feast has since been moved February 21.

The saint is represented in art as a cardinal bearing a knotted rope (the disciplina) in his hand; also sometimes he is depicted as a pilgrim holding a papal Bull, to signify his many legations.

Image from Wikipedia.

'HOPES FADE FOR CANADIAN ANGLICAN ORDINARIATE'

From The Catholic Register in Canada:

As hopeful Anglo-Catholic parishes across Canada completed two months of catechetical study Dec. 18, dreams of a Canadian Catholic ordinariate for ex-Anglicans are fading.
"We had hoped, of course, we would have our own Canadian ordinariate, but we realize our numbers may not warrant it," Bishop Carl Reid, Anglican Catholic Church of Canada auxiliary bishop, told The Catholic Register.
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The number of Canadian break-away Anglicans seeking a place in the Catholic Church has declined in the two years since Pope Benedict XVI issued Anglicanorum Coetibus, an apostolic constitution intended to provide for groups of Anglicans entering the Catholic Church but retaining significant elements of Anglican liturgy.
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"A number of our people who weren't clear when they joined us of our intention to seek unity — even though it is in our foundational documents, our constitution — when unity became not only a possibility but a reality they just sort of left," said Reid. "That reduced our numbers from what they were two years ago."

So. It seems for now that the Canadian breakaways may have to make do with being part of the US ordinariate, since numbers of their people decided that they were not comfortable becoming Roman Catholic converts.

Among the issues being worked out are the final resting place of ACCC clergy. Where 67 Anglican priests in the United States have submitted dossiers seeking Catholic ordination and 35 have received a nulla osta, or initial approval, from the Congregation for the Doctrine of the Faith, none of the Canadian Anglican clergy who have applied have heard back from Rome.

When I read the initial sentence in the paragraph above, I assumed that the final resting place referred to where the clergy would be buried, and I wondered why there was such concern about the location of graves, but I was wrong. The 'final resting place' refers to the decision about the clergy's 'place' of ministry in the church of Rome while they are yet alive, which seems to be coming slowly in Canada.

The article in the Catholic Register is dated December 20, 2011, so perhaps there has been movement forward since then, but I have not found more recent news.

I wish those who departed the Anglican Church of Canada well, and I hope the people and parishes find a place where they will be at peace in their worship and practice of the faith.

The photo is of Bishop Carl Reid, Anglican Catholic Church of Canada auxiliary bishop.

Thanks to Ann V who pointed me to the article in The Catholic Register via Anglicans Ablaze.

MORE ON THE ROMAN CATHOLIC ORDINARIATE

Read Bosco Peters' excellent post at Liturgy on the Roman Catholic ordinariate. Bosco points out that the ordinariate is not the only option or 'flavour' for discontented Episcopalians/Anglicans. He posted an entire list, which he admits may not be all-inclusive, but he wants a diagram to help him get up to speed. I would not mind a diagram, as I cannot keep the options straight in my head, either. Of course, the diagram would need updating from time to time, as groups continue to merge and divide.

While you're at Bosco's website, don't fail to watch the video by David Attenborough titled 'Primate Crisis'.

ACNA PARISH IN FORT WORTH WILL JOIN ROMAN CATHOLIC ORDINARIATE

From George Conger:

A Diocese of Fort Worth mission congregation will put to a vote of its members Pope Benedict XVI’s invitation to enter into full communion with Rome through the Anglican Ordinariate.

On Dec 2, Bishop Jack Iker announced that the congregation of St Timothy’s Church in Fort Worth will hold a meeting on 11 Dec 2011 to discuss the petition of the vestry and its vicar, the Rev. Christopher Stainbrook, SSC to enter the ordinariate. The congregation will vote on the proposal the following Sunday.

Not all of the members of the Anglo-Catholic congregation are expected to support the decision to enter the Catholic Church, however. The 18 Dec 2011 vote will allow Bishop Iker the opportunity to gauge the degree of support the move has in the congregation, and permit him to plan for the pastoral and sacramental care of those not going over to Rome.

St Timothy's is presently part of the schismatic ACNA diocese in Fort Worth.

The photo from St Timothy's reminds me of my olden days in the pre-Vatican II Roman Catholic Church.

Godspeed to the folks at St Timothy's. In the comments at the church website are questions about property. As the property held by ACNA is still under litigation between the Episcopal Church and the schismatics, I doubt that the Roman Catholic Church will want to be involved with the court process, but we shall see.

Thanks to Ann V. for the link to George Conger's blog. H/T to Nicholas Knisely at The Lead for further information.

POPE BENEDICT TO ESTABLISH ORDINARIATE FOR AMERICAN ANGLICANS

From Catholic Culture.org:

Cardinal Donald Wuerl has announced that Pope Benedict XVI will establish an ordinariate for American Anglicans who wish to enter into full communion with the Catholic Church. Two Anglican communities--one in Texas, the other in Maryland--have entered into full communion in recent months and are expected to become part of the ordinariate.
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The US ordinariate will be established on January 1, and “at that time, I assume that an Ordinary will be named,” Cardinal Wuerl said at the fall meeting of the United States Conference of Catholic Bishops. “If the Ordinary of the new Ordinariate is married, then he can be ordained a priest, but not a bishop.”

“From its erection, an Ordinariate will have the option of using the Roman Missal or the Book of Divine Worship already used by the Pastoral Provision or Anglican Use parishes,” Cardinal Wuerl added.

Read the rest at the link.

Blessings on the journey to the American Anglicans who will enter the Roman Catholic ordinariate. The members of the group may be able to continue to use their Book of Divine Worship, but methinks they will no longer be Anglicans, but rather Roman Catholic converts.

I wonder what present members of the Roman Catholic Church who don't like the new liturgy for the mass will think about the 'Anglicans' being privileged to use a different liturgy. Will Roman Catholics who do not like the new mass be given the privilege to use the Book of Divine Worship, if they so choose?

And then there's the matter of the RC priests who remain under the obligation of celibacy, who may be disgruntled that the 'Anglican' priests have their wives and families.

Thanks to Ann V. for the link.

ROMAN CATHOLIC ORDINARIATE ERECTED IN ENGLAND AND WALES

From Catholic Communications Network:

In accordance with the provisions of the Apostolic Constitution Anglicanorum coetibus of Pope Benedict XVI (November 4, 2009) and after careful consultation with the Catholic Bishops' Conference of England and Wales, the Congregation for the Doctrine of the Faith has today erected a Personal Ordinariate within the territory of England and Wales for those groups of Anglican clergy and faithful who have expressed their desire to enter into full visible communion with the Catholic Church. The Decree of Erection specifies that the Ordinariate will be known as the Personal Ordinariate of Our Lady of Walsingham and will be placed under the patronage of Blessed John Henry Newman.
....

Also today Pope Benedict XVI has nominated Reverend Keith Newton as the first Ordinary of the Personal Ordinariate of Our Lady of Walsingham. Together with Reverend Burnham and Reverend Broadhurst, Reverend Newton will oversee the catechetical preparation of the first groups of Anglicans in England and Wales who will be received into the Catholic Church together with their pastors at Easter, and to accompany the clergy preparing for ordination to the Catholic priesthood around Pentecost.

H/T to Simon Sarmiento at Thinking Anglicans.

UPDATE: From Background information on the Ordinariate:

Will members of the Ordinariate still be Anglicans?

No. Members of the Ordinariate will be Catholics. Their decision is to leave the Anglican Communion and come into the Catholic Church, in full communion with the Pope.

The central purpose of Anglicanorum coetibus is "to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared". Members of the Ordinariate will bring with them, into full communion with the Catholic Church in all its diversity and richness of liturgical rites and traditions, some aspects their own Anglican patrimony and culture.

IN ANTICIPATION OF THE POPE'S VISIT TO ENGLAND

From Reuter's:

The leader of the Catholics in England in Wales rejected accusations that Pope Benedict was fishing for converts and said "delicate and difficult" issues existed between his church and the Anglican Communion.

His comments come two weeks before Pope Benedict's four-day trip to England and Scotland, the first papal visit since John Paul II's pastoral visit in 1982 and the first-ever official papal visit to Britain.

Relations between the two churches have been tense since the pope offered disaffected Anglicans opposed to their church's ordination of women and homosexual bishops the chance to convert to Rome while keeping some of their traditions.

"There are delicate, difficult issues between our two churches at the moment," Archbishop of Westminster Vincent Nichols, head of the 5.2 million Catholics in England and Wales, told Reuters.(My emphasis)

That's about right, Abp. Nichols. As my correspondent who sent me the link said:

[N]ot fishing? It's that "ordinariate" bait bucket that gives him away.

That's about right, too.

Many Anglicans believe Williams was humiliated by last October's offer, which was made with little advance warning, while some Catholics are unhappy at the terms of the offer, which would allow married Anglican priests to convert.
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It is not clear how many intend to convert, he said. The lack of financial provision is likely to be a stumbling block, but in July the traditionalist Anglican Bishop of Fulham, John Broadhurst, suggested several hundred clergy and many laity would leave in the next three years.(My emphasis)

For heaven's sake, why don't the folks contemplating departure to one of the ordinariates just convert to the Roman Catholic Church? They may call themselves Anglicans, but they will be Roman Catholic converts. The powers in the RC Church can change the rules any time down the road, and if the "Anglicans" in the ordinariates don't like the changes, what will they do?

Meanwhile, he said the cost of the pope's visit between September 16-19 was likely to rise above 9 million pounds ($13.92 million) -- higher than the initial estimate of 7 million pounds.

The state's share of the bill is likely to rise by 50 percent to 12 million pounds.

The cost is scandalous. What is the justification for such a high price? There is none. The powers in the English government should have nipped the plan for the pope's visit in the bud or required the Vatican to reimburse the taxpayers' money.

Thanks to Ann V. for the link.