
Nice alliteration.
Lesley Fellows gives us the text of Bishop Colin Buchanan's letter from last week in the
Church Times.
Sir, — I have read your account of the Bishop of Fulham’s statement about his future (News, 22 October), and have heard him interviewed on the BBC’s Sunday programme. Am I right in my understanding of his position as follows?
He believes himself to be a true apostolic bishop ministering in the Church of England, and giving absolute assurance about the validity and efficacy of the sacramental ministrations he offers, which assurance, being of top priority for the life of the people of God, is guaranteed by the historic succession from the apostles, the preservation of that succession in the Anglican passage through the Reformation period, and in latter days the ensuring that the succession is sustained by male bishops only.
This assurance has not only been the key to all eucharistic celebrations by the Forward in Faith (FiF) constituency: it has also been visibly expressed in ordination by the Bishop of Fulham, in that in September he ordained a deacon (announced on another page) and, presumably, assured him that he was being truly ordained. All that is how I have read his present position.
At the end of the year, however, he will resign, and, in joining the Church of Rome, will acknowledge he has never been ordained, that his sacramental ministrations have been open to the highest level of doubt, and that the orders he has conferred (mostly, presumably, within the FiF constituency) have been fictitious. Does he in fact say this now, or is it simply that he will say it in two months’ time?
If I have got it wrong, I would be the first to acknowledge it and apologise for misrepresenting the position that I think I read. But I still have the dilemma that, if Rome is right, we have to go today; where as, if it is wrong, nothing that happens in the Church of England can make Rome right. Surely logic has some part to play in relation to integrity?
COLIN BUCHANAN
Splendid! I couldn't leave out a word. Thank you, Lesley!
The bishops and clergy in the Church of England who cross over to join the Roman Catholic ordinariates will be no more than mere seminarians, once they've made their swim across the Tiber. Fast-track seminarians, perhaps, but their Holy Orders once held by them to be precious, pristine, and unbesmirched by contamination from the likes of a woman bishop, will, in an instant, be declared, not only null and void, but never to have existed at all. What about the poor deacon? What about all the other deacons and priests the bishop ordained? What about the Eucharistic celebrations in which he presided?
What say you, Bishop Broadhurst?
Here's the link to the story of Bishop John Broadhurst's resignation in the
Catholic Herald.
UPDATE: Earlier I pondered in the comments:
I wonder if (shall I call him Bishop?) Broadhurst presides at the Eucharist at the present time under his here-today-gone-tomorrow orders.
Bishop Broadhurst answered my wonderings in his
pastoral letter:
My final act as a Bishop will be to celebrate the Mass at Gordon Square on the eve of Christ the King, Saturday 20th November at 12 noon. I hope to see many of you there.
Where is the logic here? How can Bishop(?) Broadhurst believe in the validity of his orders one day and believe them to be null and void the next day?