BONNE FÈTE DE LA NAISSANCE DE ST-JEAN BAPTISTE

Caravaggio - Oil on canvas - c.1604 - Nelson-Atkins Museum of Art, Kansas City

From Canada, David@Montreal says:

Bonne Fête St-Jean chère Mimi
la Fête Nationale de Quebec
c'est une journé de plui ici a Montréal, mais les nationalistes feront leur defili quand-meme

je t'embrace

David

Dear David, thank you. Have a lovely day.

I've seen the magnificent painting pictured above twice at the Nelson Atkins. As soon as I walked into the gallery the first time, the painting caught my eye and left me breathless. I knew it was a Caravaggio. It is amazing to see the work of art up close.

Almighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way of your Son our Savior by preaching repentance: Make us so to follow his teaching and holy life, that we may truly repent according to his preaching; and, following his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Image from Wikipedia.

PLEASE PRAY...

Please continue (or begin) prayers for Andee and Kirstin, pictured above. Their story is at Kirstin's blog, Barefoot and Laughing.

Kirstin, may God the Father bless you, God the Son heal you, God the Holy Spirit give you strength. May God the holy and undivided Trinity guard your body, save your soul, and bring you safely to his heavenly country; where he lives and reigns for ever and ever. Amen.

We pray, O Lord, for those whom you have called to care for Kirstin, especially Andee. Strengthen them by your life-giving Spirit, that by their loving ministries Kirstin may be comforted and her suffering alleviated. Grant, O Lord, your peace that surpasses understanding to Kirstin and her caregivers, through Jesus Christ our Lord. Amen.

UPDATE: Kirstin wrote a new post at Barefoot and Laughing.

From Mark Brunson:

I don't really know this person, have never personally met him. I don't even know if he's a Christian, or what. I do, however, know what it's like to watch someone devoured by pancreatic cancer.

David is being tested for pancreatic cancer. I haven't told him I'm praying for him, and I haven't asked; my father died of pancreatic cancer, and it is a horrible, horrible way to go, so I don't care whether he wants my prayers or not. He has a wife, children and grandchildren, and is loved by people that I love - that's all the permission I need.

*UPDATE*

My brother, Jeff, the middle son, has cancer of the bladder and needs surgery.

Please remember both David and Jeff in your prayers.

CHURCH OF ENGLAND GAINS UNE AMIE

Yes, the full name is The Anglican Mission in England.

AMIE has been established as a society within the Church of England dedicated to the conversion of England and biblical church planting. There is a steering committee and a panel of bishops. The bishops aim to provide effective oversight in collaboration with senior clergy.

The AMIE has been encouraged in this development by the Primates’ Council of the Fellowship of Confessing Anglicans (GAFCON) who said in a communiqué from Nairobi in May 2011: “We remain convinced that from within the Provinces which we represent there are creative ways by which we can support those who have been alienated so that they can remain within the Anglican family.”

Thinking Anglicans brings us the news. It seems the group was once called the St Augustine Society. The acronym of the new name spells out to the French word for a feminine friend. Smart move.

The group is dedicated to the conversion of England. Hmmm. One wonders if another intention is at play (or at work) here - the conversion of the Church of England.

UPDATE: From Lay Anglicana in the comments...

With 'Amies' like that, who needs enemies?

This is more and more like Alice in Wonderland...

Yes, indeed!

A TRIP WAY BACK DOWN MEMORY LANE

The tune was running through Lapin's head, and now it's running through mine.

MR CATOLICK HAS A BLOG

Check it out.

Besides his brilliant videos, Mr CatOLick posts cartoons, and writes blog posts. Below is a cartoon from his blog.



The guys are English, but the humor translates to this side of the big pond.

UPDATE: SCG at Wake Up and Live makes the videos with Bishop Yellow Belly and Ms Young Person. I mistakenly attributed them to Mr CatOLick.

AND THAT'S JUST THE INTRODUCTION!

From Jonathan Clatworthy, General Secretary of Modern Church in the UK:

When I debated the Covenant with Gregory Cameron in March he said nobody had disputed Sections 1-3, so they were acceptable. My take is that nobody debated them because they are not the sharp edge.

On my reading, the wording is poorly put together, and full of conservative evangelical stances which fly in the face of mainstream theological scholarship.

The Introduction centres round a string of biblical texts interpreted in a ‘conservative evangelical’ manner which no reputable biblical scholar would approve of. Just to take the first example, ‘God has called us into communion in Jesus Christ (1 Cor. 1.9).’ If you read the biblical text, it doesn’t mention you, me, the Archbishop of Canterbury or any Anglican. It was the Christian congregation at Corinth about 50 AD who were being called. The subsequent biblical references get no better: the only biblical scholars who would approve of the way these texts are used are the ones who repudiate mainstream scholarship in the interests of what some people call ‘literalist’ readings (i.e. readings interpreted according to a tradition that fantasises about taking the words literally).

Intro 3. ‘We humbly recognize that this calling and gift of communion entails responsibilities for our common life’…
Well, is it a gift or is it a calling? If it is a gift we’ve got it. If it is a calling we haven’t. Perhaps it was a gift, subsequently messed up? Yet church historians are quite clear that Christianity was a diverse movement from the start. In the New Testament ‘communion’ is about gathering together for the Eucharist, not international institutions to which local churches belong.

Intro 4. ‘In the providence of God, which holds sway even over our divisions caused by sin’. Are all divisions caused by sin? For example, are differences of opinion about gays and lesbians necessarily sinful? Isn’t this presupposing that all Christians ought to hold exactly the same opinions?

Intro 4. ‘We recognise the wonder, beauty and challenge of maintaining communion in this family of churches, and the need for mutual commitment and discipline as a witness to God’s promise in a world and time of instability, conflict, and fragmentation.’

Maintaining communion is not the same as maintaining unity, unless you define communion as unity; and if so, this is a very unbiblical account of communion. I haven’t come across anyone who thinks maintaining communion is wonderful or beautiful. The language of God’s promises, here and elsewhere, needs to be challenged: on what grounds can we claim that God has promised what, and to whom? Once again we are being invited to accept an anti-intellectual conservative evangelical interpretation of the Bible.

Intro 5. ‘To covenant together is not intended to change the character of this Anglican expression of Christian faith. Rather, we recognise the importance of renewing in a solemn way our commitment to one another, and to the common understanding of faith and order we have received, so that the bonds of affection which hold us together may be re-affirmed and intensified.’

... Pompous cant. this text contradicts itself. The covenant is ‘not intended to change the character’ of Anglicanism, but it is intended to reaffirm and intensify the bonds of affection. Reaffirm okay, but intensify means change.

Intro 6. ‘We are a people who live, learn, and pray by and with the Scriptures as God’s Word.’ Another bit of conservative evangelical pompous cant. Sounds as though you can’t be an Anglican unless you spend a good chunk of your time reading the Bible and praying about it. I guess most Anglicans don’t. Want to exclude them? More importantly, what about ‘The Word was made flesh and dwelt among us?’

So. The Anglican Covenant is poorly written, poorly reasoned, and the scholarship behind the Scripture citations is poor.

And that's just the introduction!

H/T to Ann Fontaine at The Lead.

THE BLONDE GUY

A blonde guy was about two hours from San Diego on the freeweay when he was flagged down by a man whose truck had broken down. The man walked up to the car and asked, "Are you going to San Diego?"

"Sure," answered the blonde guy, "do you need a lift?"

"No - I have to fix my truck. My problem is I've got two chimpanzees in the back which have to be taken to the San Diego Zoo. They're a bit stressed already so I don't want to keep them on the road all day. Could you possibly take them to the zoo for me? I'll give you $250 for your trouble."

"No problem!" said the blonde guy. So the two chimpanzees were ushered into the back seat of the guy's car and carefully strapped into their seat belts, and off they went.

Five hours later, the truck driver was driving through the heart of San Diego when suddenly he was horrified! There was the blonde guy walking down the street and holding hands with the two chimps, much to the amusement of a big crowd. With a screech of brakes he pulled off the road and ran over to the guy.

"What the hell are you doing here?" he demanded, "I gave you $250 to take these chimpanzees to the zoo!"

"Yes, I know you did," said the blonde guy," but we had money left over so now we're going to Sea World."

Don't blame me. Blame Doug.

UPDATE: Doug, the artist, (not Doug, the above) sent me the video below. He says, "Something for your Blonde Guy post. Both girls and boys can sing this song, provided they were born with golden hair (or spent a few hours and a lot of money with Michael)." Michael is Doug's partner.

NOT GONE FISHIN'

Perhaps I should follow the example of Penny at One Cannot Have Too Large a Party, who says she's "Gone Fishin'", except I don't fish. I'm not much in the mood for blogging at the moment, but if I say I'm taking time off, a matter will arise about which I feel I must speak my 2 cents. I've backed off twice from my blog in a rather formal way and was back blogging (but embarrassed) within a very short time.

Yet, I am blogging less, lately. For four years, with interruptions mainly for travel, I've been at my post on a daily basis. The best I can say now is that I will probably blog less, perhaps much less, and if I miss a day, or two, or three, don't worry about me. I am fine, just a little jaded with the news of the world, of politics, and of the church. I hope to be reading more - books and magazines - which hobby was once the love of my life, along with movies, which I hope to have more time to view.

And I'll probably see you around the internet from time to time.

HANGING BASKET

Call it Redneck, or Cajun, or whatever. The basket made me laugh out loud. I want one.

Don't blame me. Blame Doug.

Update From the comments at Facebook:

XXXXX says you'd have to make sure you didn't overwater "lest your cup runneth over"!

Of course, I asked XXXXX to leave the stage.

STORY OF THE DAY - ATTACK DOG

My aunt had a poodle she dressed in
little red sweaters with little dangly ball
things & I don't think it was any wonder
that dog was so vicious.

From StoryPeople.