
Thanks to Roger at Facebook.
There are your fog people & your sunFrom StoryPeople.
people, he said. I said I wasn't sure
which kind I was. He nodded. Fog'll do
that to you, he said

Prospero:The photo above is of Gayle during our trip to London a good many years ago. We were visiting the Tower.
Our revels now are ended. These our actors,
As I foretold you, were all spirits, and
Are melted into air, into thin air:
And like the baseless fabric of this vision,
The cloud-capp'd tow'rs, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on; and our little life
Is rounded with a sleep.
The Tempest Act 4, scene 1, 148–158
A man went to Africa to do some game hunting. While there, he hired a boy to accompany him as his guide. Soon, a large flock of birds flew overhead and the hunter took aim.The joke above, which I heard many years ago, is one of my favorites of all time. Of course, it's best when you first hear it. I've told it many times, but not everyone thinks it's funny. Since I heard the joke, I hardly ever say, 'If the shoe fits....'
The guide grabbed his arm and said "Oh,no! These are foo birds and to shoot one means terrible things will happen to you! The man figured that was only a superstition of the locals and shot one down. Then the rest of the flock returned and pooped all over him.
He hollered at the boy, "I must have some water right away to wash this mess off."
The boy said "Oh no! To wash the crap of the foo bird off means sudden death immediately!"
Again the hunter ignored his advice, found water and got cleaned off.
Sure enough he dropped dead then and there.
The moral of this story is "If the foo shits, wear it."
The Living Church launched Our Unity in Christ, a series of essays supporting the proposed Anglican Covenant, in February 2011. An introduction and complete index to the series are available here.I've read several of the essays published by TLC, and I find them far less than persuasive. I'd say the essays include some of best defenses of the covenant around, and I suspect that the text of the document itself is a major problem for those in favor of its adoption. Of course, those of you who have previously visited my blog know that I am strongly opposed to the covenant. See the emblem on the sidebar, and, in the interest of even fuller disclosure, I am a member of the No Anglican Covenant Coalition.
People are sometimes surprised that I support the proposed Anglican Covenant because there is a widespread belief that the crafters of the Covenant intend to stop new developments in the Communion. Similarly, many Anglicans believe that if there had been a Covenant 25 years ago, we would not have both sexes elected and consecrated to the episcopate. (“We would not have women bishops,” they say, without speaking of “men bishops.” Bishop is not a gender-exclusive noun, and women is not an adjective.)I confess I am surprised. How would we have had women bishops with the covenant in place, unless the churches which decided to ordain women bishops moved forward in the face of objections by other churches who oppose the ordination of women as bishops and risk 'relational consequences' of some undefined sort? When would the churches of the Anglican Communion have come to one mind about women bishops? Who can say?
It is widely acknowledged that modern communication technologies, and especially the Internet, have complicated the life of the Anglican Communion.Technology complicates many aspects of life today, not just that of the church. For good or for ill, communication is close to instantaneous, and we all need to adapt to the change. Isn't it about time to stop moaning about technology and start to adapt? The internet with its instant communication is not going away.
I have even heard that it is advisable not to attend certain events, as the coverage at home is always superior to what one learns by attending in person, and by staying at home you don’t have to meet the people who you know are wrong anyway.I've heard that, too, but think of the logical consequences if everyone took the words to heart and stayed away: There would be no event. At the same time, technology opens up the possibility of meetings without all the participants having to be physically present. Of course, since I'm an incarnational type, I value highly face-to-face meetings, and they are, at times, quite necessary.
What would happen if the provinces of the Communion were equally dedicated to being in relationship one with another, no matter what? Archbishop Rowan commended this to the bishops at the 2008 Lambeth Conference’s opening retreat. The Indaba Group of the Lambeth Conference also attempted to foster it. What if the requirement of the Covenant actually enforced listening and being in relationship? I imagine you cringe at the word enforce, and so do I. But will it happen otherwise? Section 4 of the Covenant exists precisely to ensure the kind of listening, communication, and relationship that is presently missing in the Anglican Communion.Those churches, Primates, and bishops who choose to boycott gatherings seem not very dedicated to being in relationship. Besides, to use Lambeth 2008 as any kind of model seems ludicrous to me, when the one person who most needed to be included in the Indaba, Bishop Gene Robinson, was not invited to Lambeth by Archbishop of Canterbury Rowan Williams because he was a partnered gay man.
It is my prayer that the Anglican Covenant will act as a midwife for the delivery of a new Anglican Communion, a Communion that has its gestation in relationship and deep listening.

A young couple moves into a new neighborhood.And so it is with life. What we see when watching others depends on the purity of the window through which we look.
The next morning while they are eating breakfast, the young woman sees her neighbor hanging the wash outside. "That laundry is not very clean", she said. "She doesn't know how to wash correctly. Perhaps she needs better laundry soap."
Her husband looked on, but remained silent.
Every time her neighbor would hang her wash to dry, the young woman would make the same comments.
About one month later, the woman was surprised to see a nice clean wash on the line and said to her husband:
"Look, she has learned how to wash correctly. I wonder who taught her this."
The husband said, "I got up early this morning and cleaned our windows."
You're not going to see people like thisFrom StoryPeople.
again for a long time, he said & I said I
always saw people like this & he looked
at me for a moment & said, You're not
from around here, are you?