Monday, March 19, 2012
'MADPRIEST'S TOTALLY SERIOUS SUGGESTIONS'
...for the position of Archbishop of Canterbury. I have my own favorite, but I won't say who it is, as I don't wish to influence you as you click on over to Of Course, I Could Be Wrong... to add your suggestions to the mix. Once you see MadPriest's post, if you're very clever and observant, you may be able to deduce my first choice.
Sunday, March 18, 2012
ARCHBISHOP OKOH RESPONDS TO ARCHBISHOP ROWAN's RETIREMENT
From the Church of Nigeria website:
The Archbishop of Canterbury, the Most Revd and Rt. Hon. Dr. Rowan Williams took over the leadership of the Anglican Communion in 2002 when it was a happy family. Unfortunately, he is leaving behind a Communion in tatters: highly polarized, bitterly factionalized, with issues of revisionist interpretation of the Holy Scriptures and human sexuality as stumbling blocks to oneness, evangelism and mission all around the Anglican world.It might not have been entirely his own making, but certainly “crucified under Pontius Pilate”. The lowest ebb of this degeneration came in 2008, when there were, so to say, two “Lambeth” Conferences one in the UK, and an alternative one, GAFCON in Jerusalem. The trend continued recently when many Global South Primates decided not to attend the last Primates’ meeting in Dublin, Ireland.Since Dr. Rowan Williams did not resign in 2008, over the split Lambeth Conference, one would have expected him to stay on in office, and work assiduously to ‘mend the net’ or repair the breach, before bowing out of office. The only attempt, the covenant proposal, was doomed to fail from the start, as “two cannot walk together unless they have agreed”.For us, the announcement does not present any opportunity for excitement. It is not good news here, until whoever comes as the next leader pulls back the Communion from the edge of total destruction. To this end, we commit our Church, the Church of Nigeria, (Anglican Communion) to serious fasting and prayers that God will do “a new thing”, in the Communion.Nevertheless, we join others to continue in prayer for Dr. Rowan Williams and his family for a more fruitful endeavour in their post – Canterbury life.
+Nicholas D. OkohArchbishop, Metropolitan and Primate of All Nigeria
Don't hold back, Abp. Okoh. Tell us what you really think.
The Nigerian bishops use the phrase, "two cannot walk together unless they have agreed," time and again to justify their decision to "walk apart" from the churches in the Anglican Communion with whom they do not agree. Is the quote from the prophet Amos in the KJV? Not really. The words that come closest to Abp. Okoh's quote are in the form of a question.
Amos 3:3-8
KJV
Can two walk together, except they be agreed?
I first heard of the phrase from Abp Peter Akinola, who said, "The Bible says that two cannot walk together unless they are agreed." The Bible says no such thing that I can find, therefore it appears that Abp Okoh quotes his predecessor, rather than the Bible, when he uses the words. The two other translations below wouldn't really make the case for walking apart at all. Of course, people cannot walk together unless they agree to walk together, but they do not have to agree about everything in order to walk together. I find the apparent misattribution of the words to the Scriptures annoying in the extreme. Besides, even the GAFCONites do not agree on everything,
NRSV
Do two walk together
unless they have made an appointment?
NIV
Do two walk together
unless they have agreed to do so?
Abp Okoh's claim that the Anglican Communion was "a happy family" back in 2002 when Rowan Williams became Archbishop of Canterbury is absurd. The beginning of the end of the "happy family" began at least as early as Lambeth 1998.
IN THE BLOOMIN' GARDEN
GUNPOWDER
A tough old cowboy once counseled his grandson that if he wanted to live aI know. It's Lent. But it's Sunday in Lent, and we are allowed to laugh on Sundays. The joke passed my acid test - the LOL test, which is what counts.
long life, the secret was to sprinkle a little gunpowder on his oatmeal
every morning.
The grandson did this religiously, and he lived to the age of 93.
When he died, he left 14 children, 28 grandchildren, 35 great grandchildren,
and a fifteen-foot hole in the wall of the crematorium.
Cheers,
Paul (A.)
Saturday, March 17, 2012
A GENEROUS ORTHODOXY
From the Presidential Address of Bishop James Jones to the Church of England Diocese of Liverpool synod, in which he speaks against the adoption of the proposed Anglican Covenant:
H/T to Nicholas Knisely at The Lead.
...the Church has been born for mission. Two thousand years of church history tell us that the mission of God brings with it adventure and risks and takes us to new places that we never dreamed of. Right from the outset when the Jewish disciples of Jesus engaged with a Gentile world they found themselves challenged, conflicted and more importantly changed by those encounters. The Church must be free to go into all the world and to engage with new cultures enabling us all to learn Christ. As we do we will find that we too are changed by this engagement with the world. Such change lies at the heart of repentance as we continually re-think, re-assess what it means to be a follower of Jesus Christ in a new context. The problem with the Covenant is that it introduces a dynamic which makes the Communion essentially introspective and resistant to change. Instead of setting us free to engage with a changing world it freezes us at a given point in our formation, holding us back and making us nervous about going beyond the boundaries and reaching out to God’s world. Indeed, just at the point that the church needs to be innovative and courageous against the forces ranged against us we will find ourselves constrained by fears as to whether our bold actions might mire us in procedures of dispute resolution. There are bound to be times in mission when it is right to go out on a limb. If we hold back all bold initiatives until every Province agrees then we shackle the church in chains. The beauty of the Anglican Communion is that each Province can respond uniquely to its own cultural context within the triangle of Scripture, Reason and Tradition.And the final paragraph:
The Church of England and the Anglican Communion have over the centuries developed a generous embrace allowing seekers to taste and see the goodness of God. Within our borders, within the borders of what Cranmer described as that “blessed company of faithful people”, there is a generous orthodoxy. There is space for the seeker to breathe, to enquire, to ask questions, to doubt and to grope towards faith and to find God. That I believe is a space within the Body of Christ worth preserving. The Covenant will change the character of the Communion and, I fear, the Church of England.What a splendid and eloquent address! I urge you to read the speech in its entirety at the PDF link. All three houses of the Diocese of Liverpool voted against adoption of the covenant.
H/T to Nicholas Knisely at The Lead.
BEWARE THE IDES OF MARCH
La Morte di Cesare di Vincenzo Camuccini è un quadro che si trova a Roma nella Galleria Nazionale d'Arte Moderna
Since I was scheduled for a medical test on the morning, I did beware the Ides of March, but the test result was good, so I bewore (bewared?) for nothing, but how was I to know? For the rest of the day, I was a bit groggy from the anesthesia and took no note of the ides.
Actually, 'beware' has no past tense because it is a so-called defective verb.
As for Caesar, he should have paid attention to the soothsayer.
Caesar:PS: The ides refer to the approximate middle day of the month and thus do not necessarily fall on the 15th day. I did not know that until today.
Who is it in the press that calls on me?
I hear a tongue shriller than all the music
Cry "Caesar!" Speak, Caesar is turn'd to hear.
Soothsayer:
Beware the ides of March.
Caesar:
What man is that?
Brutus:
A soothsayer bids you beware the ides of March.
Image from Wikipedia.
CHURCH OF ENGLAND DIOCESES VOTE ON ANGLICAN COVENANT
Three out of five dioceses voting March 17 voted against the Anglican Covenant. Two voted for.
Chester ForBishops For: 3, Against: 0, Abstained: 0
Clergy For: 22, Against: 14, Abstained: 5
Laity For: 26, Against: 23, Abstained: 5Ely AgainstBishops For: 1, Against: 0, Abstained: 1Liverpool Against
Clergy For: 16, Against: 23, Abstained: 1
Laity For: 19, Against: 19, Abstained: -Bishop James has spoken against the covenant in his presidential address before the covenant debate.Bishops For: 0, Against: 2, Abstained: 0
Clergy For: 10, Against: 26, Abstained: 1
Laity For: 8, Against: 28, Abstained: 5Norwich For
Bishops For: 3, Against: 0, Abstained: 0
Clergy For: 26, Against: 10, Abstained: 0
Laity For: 19, Against: 15, Abstained: 1St. Albans AgainstBishops For: 2, Against: 0, Abstained: 0
Clergy For: 21, Against: 31, Abstained: -
Laity For: 17, Against: 44, Abstained: -SummaryDioceses for the Covenant to date: 12Dioceses against the Covenant to date: 20
therefore:For the Covenant to succeed 11 more dioceses must vote in favourFor the Covenant to fail 2 more dioceses must vote against
There are 12 dioceses yet to vote.
Dioceses voting next Saturday:
- Blackburn
- Exeter
- Guildford
- Lincoln
- Oxford
- Peterborough
After that, London votes on 29 March (Thursday) and Manchester on the 31st. Southwell and Nottingham vote on Thursday 12 April, Chichester on 21st, with Newcastle and York bringing up the rear on 28 April.
My thanks to Paul Bagshaw at Not the Same Stream. The information above is lifted from his blog.
Alan Perry at Comprehensive Unity crunched the numbers to give us the percentages.
Alan Perry at Comprehensive Unity crunched the numbers to give us the percentages.
Total figures for the 32 dioceses that have voted show the following breakdown:
Bishops: 80.7% for, 11.3% against, 8.1% abstentions
Clergy: 44.8% for, 50.7% against, 4.5% abstentions
Laity: 48.1% for, 47.0% against, 4.9% abstentions
Support continues to drop among the bishops. A majority of clergy is against the Covenant, and less than a majority of laity is for (though a slim plurality of laity is for).
Overall: 47.4% for, 47.8% against, 4.8% abstentions
Overall (clergy and laity only): 46.6% for, 48.7% against, 4.7% abstentions
A growing plurality of the overall vote is against the Covenant.
Friday, March 16, 2012
COALITION STATEMENT ON THE RETIREMENT OF ARCHBISHOP ROWAN WILLIAMS
LONDON – The No Anglican Covenant Coalition wishes to thank Archbishop Rowan Williams for his tireless commitment to unity in the Anglican Communion across these difficult ten years. We share with him hope that we will achieve greater love towards one another in the Communion and that we might be enriched by our links across the world.
We wish him every blessing in the next phase of his work as Master of Magdalene College, Cambridge, and will keep him, Jane and the children in our prayers as they make this transition.
The No Anglican Covenant Coalition is an international group of Anglicans concerned about how the proposed Anglican Covenant would radically change the nature of the Anglican Communion.
noanglicancovenant.org
The Revd Dr Lesley Crawley (England) +44 1252 820537
Dr Lionel Deimel (USA) +1-412-512-9087
The Revd Malcolm French (Canada) +1-306-550-2277
The Ven Lawrence Kimberley (New Zealand) +64 3 981 7384
The Revd Canon Hugh Magee (Scotland) +44
We wish him every blessing in the next phase of his work as Master of Magdalene College, Cambridge, and will keep him, Jane and the children in our prayers as they make this transition.
The No Anglican Covenant Coalition is an international group of Anglicans concerned about how the proposed Anglican Covenant would radically change the nature of the Anglican Communion.
noanglicancovenant.org
The Revd Dr Lesley Crawley (England) +44 1252 820537
Dr Lionel Deimel (USA) +1-412-512-9087
The Revd Malcolm French (Canada) +1-306-550-2277
The Ven Lawrence Kimberley (New Zealand) +64 3 981 7384
The Revd Canon Hugh Magee (Scotland) +44
COULD IT HAPPEN?
A week or so ago, I circulated to a few friends the picture above of Archbishops Rowan and Sentamu with my caption attached. I did not publish the picture because I thought it might harm the cause of defeating the Anglican Covenant, since diocesan synods in the Church of England are presently voting on whether to adopt the proposed covenant. If it was believed that the ABC would be forced to resign if the covenant was defeated in the CofE, and Dr Sentamu might be his successor, the members of synods might be deterred from voting against the document.
Today the ABC announced his resignation, and the BBC is already speculating on Dr Sentamu's chances of being appointed to replace him, so I doubt that my picture and caption is likely to influence the vote. In truth, I doubt that it was likely to influence the vote, had I published earlier.
Dr Williams's successor will be a political appointment, with the advice of the Prime Minister playing a decisive role.
Dr Sentamu has been closely identified with Dr Williams's efforts to find a suitable compromise in the row over the status of stand-in bishops.
But in any case, by the time Dr Williams's successor takes over, the women bishops row will probably have been decided.
In the political area, Dr Sentamu has firmly opposed himself to David Cameron. He has led Anglican opposition to the proposal to allow same-sex partnerships to be designated as marriages.
Not appointing Dr Sentamu would certainly attract comments that the Archbishop of York was being set aside on political grounds.
That might or might not be justified - but appointing a bishop who was outspoken in support of gay rights as Archbishop of Canterbury would probably make it impossible to restore unity between the Anglican Communion allied to Canterbury and Gafcon.The final paragraph in the BBC quote is laughable. "...outspoken in his support of gay rights as Archbishop of Canterbury..."?! Where does the BBC get its information?
H/T to MadPriest for the information from the BBC.
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