Gentlemen's Quarterly has an extraordinary article in its most recent issue titled Let God Love Gene Robinson. Robinson is the openly gay and partnered bishop of the Episcopal Diocese of New Hampshire. It's long, 20 pages, but it's definitely worth taking the time. Andrew Corsello, the author of the piece seems to have got it right. Thanks to a lurking reader for the tip.
Bishop Robinson is the only duly elected and consecrated bishop of the Episcopal Church who has not been invited to the Lambeth Conference, a gathering of the bishops of the Anglican Communion called by the Archbishop of Canterbury once every ten years.
I'd be at a loss to select brief excerpts from the article, but after reading it, it seems to me that what keeps Gene Robinson afloat in these difficult times is the all-embracing love of God.
Tuesday, June 24, 2008
More From The Garden
Our deep pink crepe myrtles are blooming nicely. The picture shows three of them planted in a triangle. They are the same age as the pale Pink Snow that I showed in an earlier post. We have six of this variety.
The trumpet vine, flowers above, is all over over fence, along with Confederate jasmine and another vine, which looks more like a weed. No fence to be seen.
Pretty plumbago in a pot. I could not adjust the color, which is lovely, to closer to the original.
We changed the original location of the house on the lot to save this oak tree, which is about 30 years old. Boston fern is at the base. When the ferns begin to look bad in the planter on the front porch, we set the wire hanging baskets on the ground around the tree, and they put down roots in the ground and revive and grow well.
Finally, one of our white crepe myrtle trees, with a hybiscus flower in the foreground. If everything looks lush and green and flowering, it is, but Grandpère is at his wit's end with the grass. It grows so quickly that you can almost sit and watch. We've had rain nearly every day - not showers, rain and wind. God and Grandpère get all of the credit for the beauty. My specialty is the indoor plants, which are not nearly as successful.
Counterlight Has A Blog!
Yes, our very own Counterlight has opened his own place to rant and blather. It's called - surprise! - Counterlight's Rants and Blather. Check it out. He won't restrict himself to ranting and blathering. He'll talk about art, too, or so he says. He has some lovely Jesus pictures posted.
Monday, June 23, 2008
Banned From GAFCON
From The Lead at the Episcopal Café:
The GAFCON leadership has a list of eight people who are not welcome to observe the proceedings under any circumstances. The list includes Colorado Bishop Robert O’Neill, Nigerian gay activist Davis MacIyalla, Louie Crew, Rev Colin Coward, Susan Russell, Scott Gunn and Deborah and Robert Edmunds.
If you would like to join the ranks of those who wish to be banned from GAFCON, go to the I Want To Be Banned By GAFCON, Too! website. You will need to sign up at Facebook, if you are not already.
The GAFCON leadership has a list of eight people who are not welcome to observe the proceedings under any circumstances. The list includes Colorado Bishop Robert O’Neill, Nigerian gay activist Davis MacIyalla, Louie Crew, Rev Colin Coward, Susan Russell, Scott Gunn and Deborah and Robert Edmunds.
If you would like to join the ranks of those who wish to be banned from GAFCON, go to the I Want To Be Banned By GAFCON, Too! website. You will need to sign up at Facebook, if you are not already.
From The Anglican Bishop Of Jerusalem
Pluralist Speaks says:
"Well, The Suheil Dawani, Anglican Bishop in Jerusalem, at Saint George's Anglican Cathedral, Jerusalem, had some phrases worth listing in his sermon for the GAFCON leaders; the best potential one-liner I put first:"
*Pilgrims here do not bring decisions with them.
"And here are the others:"
* The greatest gift that Anglicanism has offered to the Middle East is a ministry of reconciliation
* we are a voice of moderation in a region of turmoil
* We work with humility and in a spirit of servanthood
* build and strengthen relationships among Christians, Moslems, and Jews and to work together with other Christian bodies here
* We are a people who know what it is to live faithfully and with humility in a pluralistic society
* we work for peace and unity
* Our work here is the very presence of Christ among the needy, offered without differentiation based on religion, gender, or nationality
* a crucial network of bridges on the international scene
* grateful for our relationships across the breadth of the Anglican Communion
* we have the utmost respect for the Archbishop of Canterbury
* I look forward to the Lambeth Conference
* Throughout its history, the Lambeth Conference has dealt with many difficult issues. At times these issues looked as if they might divide us, but they did not because we persevered in prayer and fellowship, together, with respect and patience
* The very stones of this holy city of Jerusalem teach us patience and humility
* God will always surprise us
* I pray that as you meet in this holy place, you will all be open, in real humility, to the Spirit's guidance and that you will continue here in a spirit of peace, reconciliation and goodwill
* I pray God's blessing on you, on the Archbishop of Canterbury and on our Anglican Communion
"Let's see if any of his words have an impact on the Global Anglican Future Conference."
If only the bishop's words would have an impact, but I doubt that the GAFCON leaders will take them to heart. Of course, I could be wrong. Let us pray.
Tip from Doorman-Priest, who would not give us a link. I am kinder than he, in that I linked to his blog in giving him credit.
"Well, The Suheil Dawani, Anglican Bishop in Jerusalem, at Saint George's Anglican Cathedral, Jerusalem, had some phrases worth listing in his sermon for the GAFCON leaders; the best potential one-liner I put first:"
*Pilgrims here do not bring decisions with them.
"And here are the others:"
* The greatest gift that Anglicanism has offered to the Middle East is a ministry of reconciliation
* we are a voice of moderation in a region of turmoil
* We work with humility and in a spirit of servanthood
* build and strengthen relationships among Christians, Moslems, and Jews and to work together with other Christian bodies here
* We are a people who know what it is to live faithfully and with humility in a pluralistic society
* we work for peace and unity
* Our work here is the very presence of Christ among the needy, offered without differentiation based on religion, gender, or nationality
* a crucial network of bridges on the international scene
* grateful for our relationships across the breadth of the Anglican Communion
* we have the utmost respect for the Archbishop of Canterbury
* I look forward to the Lambeth Conference
* Throughout its history, the Lambeth Conference has dealt with many difficult issues. At times these issues looked as if they might divide us, but they did not because we persevered in prayer and fellowship, together, with respect and patience
* The very stones of this holy city of Jerusalem teach us patience and humility
* God will always surprise us
* I pray that as you meet in this holy place, you will all be open, in real humility, to the Spirit's guidance and that you will continue here in a spirit of peace, reconciliation and goodwill
* I pray God's blessing on you, on the Archbishop of Canterbury and on our Anglican Communion
"Let's see if any of his words have an impact on the Global Anglican Future Conference."
If only the bishop's words would have an impact, but I doubt that the GAFCON leaders will take them to heart. Of course, I could be wrong. Let us pray.
Tip from Doorman-Priest, who would not give us a link. I am kinder than he, in that I linked to his blog in giving him credit.
Sunday, June 22, 2008
Archbishop Peter Akinola's Speech
Archbishop Peter Akinola's speech is posted at GAFCON's official website, if you care to read it. I could not get through all of it. Reading Bp. Duncan's 14 page speech and writing about it took a lot out of me, which is probably why all I'm good for today is watching movies.
I'm warning you: if I hear one more time about how the Episcopal Church has "torn the fabric" of the Anglican Communion, I will SCREEEAM!
Lapin sent me a link to the speech earlier from Stand Limp, but I do not want to link to them on my blog. It could attract the wrong type here - if you know what I mean.
I'm warning you: if I hear one more time about how the Episcopal Church has "torn the fabric" of the Anglican Communion, I will SCREEEAM!
Lapin sent me a link to the speech earlier from Stand Limp, but I do not want to link to them on my blog. It could attract the wrong type here - if you know what I mean.
Movietime!
I'm hibernating with movies. I just finished watching "DreamGirls". I know I'm late to that party, but I'm glad I didn't miss it altogether. Wow! Jennifer Hudson was spectacular in both her singing and acting! Beyoncé was very good as was Eddie Murphy's over-the-top performance. Oh, and I liked the music too. How would I characterize the music? Broadway soul? Broadway Motown? I probably have that wrong.
The movie gives a glimpse of the dark side of the music business, the pay-offs to the DJs to play the records, betrayals, etc. We see how men tend to do women wrong, but the women are strong, and they don't stay down. They come back stronger than ever. Am I right about that? Yes!
But I gotta tell you the truth. In the second half, the movie was a little slow in spots, and I took to filing my fingernails, but all in all, it's definitely worth watching.
Earlier in the week, I watched "Becoming Jane", supposedly based on the life of Jane Austen. I'd say, "Don't bother," for that one. I don't have in depth knowledge about a whole hell of things in this world, but Jane Austen, her writing and her life, I know. The movie takes great liberties with her biography - silly liberties. They don't even make the story better.
Grandpère is out of town, so I can do what I want. Yay! I'm heading over to rent a couple more movies. I'm in the mood for movies!
And that's all I got, peeps. I'm laaazy today. I don't even have a thought for the day. It's my day off from thinking.
Oh. I did go to church. Just so you know.
Saturday, June 21, 2008
Bishop Duncan's Speech At GAFCON
Since I waded through all 14 pages of Bishop Robert Duncan's opening address to GAFCON (Global Anglican Future Conference), which is - what? - the anti-Lambeth, the alternative Lambeth, I decided to write a bit about it and probably bore you to death. One goal of the folks gathered at GAFCON seems to be to take Anglicanism back to a nebulous gilded age when the one true church of Jesus Christ manifested itself plainly for all to see. Bishop Duncan mentions the church of the early centuries of Christianity but then suggests that the shared prayer of Anglicanism today should be a version of the 1662 Book of Common Prayer.
The groups represented at GAFCON are: Network, Anglican Mission in America, Reformed Episcopal Church, American Anglican Council, Forward in Faith North America, Anglican Province in America, congregations in Kenya, Uganda, and the Southern Cone, Anglican Network in Canada, and Federation of Anglican Churches in America. One major "challenge" facing the group as they come together is that they do not agree on the ordination of women to the priesthood. Other "challenges" may arise as they continue to seek to come together in a body.
One question from Bishop Duncan startled me. He asked, "What will it take to restore the Holy Scripture as "ultimate rule and standard" among us?" Ultimate rule and standard? That seems a tad, just a tad idolatrous to me. Of course, I could be wrong, since I am neither a learned theologian nor a learned Scripture scholar. "Anglicans are 'under the Word'," says Bp. Duncan. The Word made flesh or the word in a book?
He speaks of the proper role of the Anglican Communion as a bridge between the Roman Catholic and Orthodox Churches on one side and the Protestant churches on the other. One way that he sees the Episcopal Church and the Anglican Church of Canada going astray is that they are rather trying to be a bridge between the church and the world. I wonder if the doctrine of the Incarnation could have implications here.
Bishop Duncan says, "But the inexorable shift of power from Britain and the West to the Global South cannot be stopped, and some conciliar instrument reflective of the shift is bound to emerge as the Reformation Settlement gives way to a Global (post-colonial) Settlement." That statement led me, along with others, to ponder why a white man is moderator of the gathering.
I think that's enough.
The groups represented at GAFCON are: Network, Anglican Mission in America, Reformed Episcopal Church, American Anglican Council, Forward in Faith North America, Anglican Province in America, congregations in Kenya, Uganda, and the Southern Cone, Anglican Network in Canada, and Federation of Anglican Churches in America. One major "challenge" facing the group as they come together is that they do not agree on the ordination of women to the priesthood. Other "challenges" may arise as they continue to seek to come together in a body.
One question from Bishop Duncan startled me. He asked, "What will it take to restore the Holy Scripture as "ultimate rule and standard" among us?" Ultimate rule and standard? That seems a tad, just a tad idolatrous to me. Of course, I could be wrong, since I am neither a learned theologian nor a learned Scripture scholar. "Anglicans are 'under the Word'," says Bp. Duncan. The Word made flesh or the word in a book?
He speaks of the proper role of the Anglican Communion as a bridge between the Roman Catholic and Orthodox Churches on one side and the Protestant churches on the other. One way that he sees the Episcopal Church and the Anglican Church of Canada going astray is that they are rather trying to be a bridge between the church and the world. I wonder if the doctrine of the Incarnation could have implications here.
Bishop Duncan says, "But the inexorable shift of power from Britain and the West to the Global South cannot be stopped, and some conciliar instrument reflective of the shift is bound to emerge as the Reformation Settlement gives way to a Global (post-colonial) Settlement." That statement led me, along with others, to ponder why a white man is moderator of the gathering.
I think that's enough.
Friday, June 20, 2008
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