City Greenmarket vendors banned from cutting the cheese outsideFrom the New York Daily News:
The state has a message for city Greenmarket vendors: Don't cut the cheese!If you can't cut the cheese outside....
Image from Wikipedia.
City Greenmarket vendors banned from cutting the cheese outsideFrom the New York Daily News:
The state has a message for city Greenmarket vendors: Don't cut the cheese!If you can't cut the cheese outside....
Mimi, will you post a prayer request for me? I would be very grateful. I am under incredible stress right now and need all the prayers I can get!
I am in the midst of a serious household crisis that directly involves the cats and our entire home. We are desperately in need of prayers from the OCICBW community. I know this group has worked some miracles. Do I ever need one now!
Thank you so much.
Dot aka Whiteycat
L’Shanah Tova beloved Giants of prayer & practice
Wonderful news of Ann Bailey in California, her mother Isabel tells me Ann has one more chemotherapy treatment but is already back at work part time. Ann is the creator/director of www.startingarts.com a wonderful art education programme.
Prayers for Montreal Rabbi Ronnie Cahana who is praying/working/fighting his way out of ‘locked-in syndrome’ after suffering a very serious stroke. Incredibly, even when unable to speak the Rabbi was dictating his sermons by facial gestures, blinks and sounds-communicating in four languages. http://www.montrealgazette.com/news/Montreal+rabbi+blinks+sermons+from+hospital/5473142/story.html
Prayers for your fellow giant Joel, who on top of all his other health issues is healing from a broken back which had gone undiagnosed for some days.
Prayers please for our dear Margaret as she and Joel live their way through discernment.
Prayers for our Barbi’s Mom who undergoes surgery October 4, at 11 a.m. (central time) for what is believed to be a malignant spot on her left lung.
Prayers also for our Barbi and her beloved Deb on the employment front. Within the past week they’ve both had interviews for really exciting jobs and await the outcome.
Prayers for Jacques’ ongoing recovery, though I hesitated to use that word. As you know Jacques has liver cancer and more than once in the last two years has been close to the point of death but you wouldn’t know it to look at him right now. Back to the home he and Marion share on the GaspĂ© coast, he’s working part time in construction again while continuing treatment
Prayers for a cherished brother who has less than four months to go before stepping down from an important and challenging responsibility.
Prayer please for Pastor Youcef Nadarkhani, an Iranian Christian pastor who had three times already be hauled before a tribunal to renounce his Christian faith and who is threatened with the death penalty for his refusal to do so.
Prayers for the people of the middle east please: that the carnage will stop, that the tyrants be confounded: that the people of Syria, Dubai, Lybia, Saudi, Bahrain be given real cause for their praise of the living God and a brighter future to live into.
Thank-you beloved Giants
David@Montreal
Medieval Western Christianity knew the Bible almost exclusively through the Vulgate, the fourth-century Latin translation made by Jerome. Humanist excavations now went behind the Vulgate text to the Tanakh and its principal Greek translation, the Septuagint. Jerome had done his considerable best to re-examine the Hebrew text behind the Septuagint, nevertheless, faults remained. Some of the mistranslations in the Old Testament were more comic than important. One of the most curious was at Exodus 34, where the Hebrew describes Moses' face as shining when he came down from Mount Sinai with the tablets of the Ten Commandments. Jerome, mistaking particles of Hebrew, had turned this into a description of Moses wearing a pair of horns - and so the Lawgiver is frequently depicted in Christian art, long after humanists had gleefully removed the horns from the text of Exodus. They are sported by Michelangelo's great sculptured Moese now in the Roman church of San Pietro in Vincoli ('Saint Peter in Chains')....MacCullough breaks his very serious history with anecdotes such as the quote above, which keep the story moving along at a good pace. Here's another snippet from the author's account of the humanist scholar, Erasmus, which I found quite amusing:
Erasmus would never travel very far east of the Rhine, although he was frequently prepared to risk the English Channel. Instead, people came to Erasmus as devotees. He constructed a salon of the imagination, embracing the entire continent in a constant flow of letters to hundreds of correspondents, some of whom he never met face to face. Erasmus should be declared the patron saint of networkers, as well as of freelance writers.A 'salon of the imagination'. Is that not wonderful writing? And think of it! Bloggers now have a patron saint.
NAIROBI, Kenya — Wangari Maathai, the Kenyan environmentalist who began a movement to reforest her country by paying poor women a few shillings to plant trees and who went on to become the first African woman to win a Nobel Peace Prize, died here on Sunday. She was 71.Each of us is the better for the wonderful work and shining example of Wangari Maathai.
The cause was cancer, said her organization, the Green Belt Movement. Kenyan news outlets said that she had been treated for ovarian cancer in the past year and that she had been in a hospital for at least a week before she died.
Dr. Maathai, one of the most widely respected women on the continent, played many roles — environmentalist, feminist, politician, professor, rabble-rouser, human rights advocate and head of the Green Belt Movement, which she founded in 1977. Its mission was to plant trees across Kenya to fight erosion and to create firewood for fuel and jobs for women.
Into your hands, O Lord, we commend your servant Wangari Maathai, our dear sister, as into the hands of a faithful Creator and most merciful Father, asking that she may be precious in your sight: through Jesus Christ your Son our Lord. Amen.H/T to Ann Fontaine at What the Tide Brings In.
Fast forwarding through her messages
hoping to hear from old boyfriends who
finally realize the treasure they've
thrown away.
It seems to me, along with some comments earlier this month, that everyone knows what bullying is, and when they feel bullied, but the description needs to be in terms of the behaviour that has to change. If we don't do that the onus stays in the wrong place, and things will never improve. The vast majority of claims I have drilled into dissolve into mutual recrimination. So I have to say that the perception of "bullying" boils down to a symptom of organisational malaise, the abuse of power.Much of what Bishop Alan says could apply to any church, not only to the Church of England, but especially to hierarchical churches. And bullying goes both ways, even in hierarchical churches.
We need procedures in place, as for whistleblowing, available to individuals; but this is not enough.
The key to progress is to have a public framework describing the proper use of power against which all behaviour can be measured.
Such a framework makes any anomaly look like an anomaly, rather than just a random incidence of "shit happens."
One final frontier remains, however. Church culture, deferential, hierarchical and often inclined to hypocrisy, breeds an alignment gap between aspiration and active accountability at the top. The Church is full of good intentions but some bishops, forgive me for saying but it's the truth, fear and loathe that kind of open accountability. Confronted recently with a proposed standard policy on appointments, out poured reasons why this was an impossible bureaucratic imposition to clip their wings. Ironically, much practice is consistent with what was proposed, and the law will probably carry my Lords kicking and screaming where they don't want to go.In my humble opinion, the words above are so very true and are those of a courageous bishop. Bishop Alan quite often goes boldly where other bishops fear to tread. When we met over dinner while I was in England, I asked him, only half-jokingly, if he was content with his status as a suffragan for the rest of his service as a bishop. I do wonder if, because of his willingness to openly and publicly tackle subjects that few bishops are willing to take on, his advancement in the church might suffer. I hope and pray not.
There are your fog people & your sunFrom StoryPeople.
people, he said. I said I wasn't sure
which kind I was. He nodded. Fog'll do
that to you, he said
Prospero:The photo above is of Gayle during our trip to London a good many years ago. We were visiting the Tower.
Our revels now are ended. These our actors,
As I foretold you, were all spirits, and
Are melted into air, into thin air:
And like the baseless fabric of this vision,
The cloud-capp'd tow'rs, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on; and our little life
Is rounded with a sleep.
The Tempest Act 4, scene 1, 148–158
A man went to Africa to do some game hunting. While there, he hired a boy to accompany him as his guide. Soon, a large flock of birds flew overhead and the hunter took aim.The joke above, which I heard many years ago, is one of my favorites of all time. Of course, it's best when you first hear it. I've told it many times, but not everyone thinks it's funny. Since I heard the joke, I hardly ever say, 'If the shoe fits....'
The guide grabbed his arm and said "Oh,no! These are foo birds and to shoot one means terrible things will happen to you! The man figured that was only a superstition of the locals and shot one down. Then the rest of the flock returned and pooped all over him.
He hollered at the boy, "I must have some water right away to wash this mess off."
The boy said "Oh no! To wash the crap of the foo bird off means sudden death immediately!"
Again the hunter ignored his advice, found water and got cleaned off.
Sure enough he dropped dead then and there.
The moral of this story is "If the foo shits, wear it."
The Living Church launched Our Unity in Christ, a series of essays supporting the proposed Anglican Covenant, in February 2011. An introduction and complete index to the series are available here.I've read several of the essays published by TLC, and I find them far less than persuasive. I'd say the essays include some of best defenses of the covenant around, and I suspect that the text of the document itself is a major problem for those in favor of its adoption. Of course, those of you who have previously visited my blog know that I am strongly opposed to the covenant. See the emblem on the sidebar, and, in the interest of even fuller disclosure, I am a member of the No Anglican Covenant Coalition.
People are sometimes surprised that I support the proposed Anglican Covenant because there is a widespread belief that the crafters of the Covenant intend to stop new developments in the Communion. Similarly, many Anglicans believe that if there had been a Covenant 25 years ago, we would not have both sexes elected and consecrated to the episcopate. (“We would not have women bishops,” they say, without speaking of “men bishops.” Bishop is not a gender-exclusive noun, and women is not an adjective.)I confess I am surprised. How would we have had women bishops with the covenant in place, unless the churches which decided to ordain women bishops moved forward in the face of objections by other churches who oppose the ordination of women as bishops and risk 'relational consequences' of some undefined sort? When would the churches of the Anglican Communion have come to one mind about women bishops? Who can say?
It is widely acknowledged that modern communication technologies, and especially the Internet, have complicated the life of the Anglican Communion.Technology complicates many aspects of life today, not just that of the church. For good or for ill, communication is close to instantaneous, and we all need to adapt to the change. Isn't it about time to stop moaning about technology and start to adapt? The internet with its instant communication is not going away.
I have even heard that it is advisable not to attend certain events, as the coverage at home is always superior to what one learns by attending in person, and by staying at home you don’t have to meet the people who you know are wrong anyway.I've heard that, too, but think of the logical consequences if everyone took the words to heart and stayed away: There would be no event. At the same time, technology opens up the possibility of meetings without all the participants having to be physically present. Of course, since I'm an incarnational type, I value highly face-to-face meetings, and they are, at times, quite necessary.
What would happen if the provinces of the Communion were equally dedicated to being in relationship one with another, no matter what? Archbishop Rowan commended this to the bishops at the 2008 Lambeth Conference’s opening retreat. The Indaba Group of the Lambeth Conference also attempted to foster it. What if the requirement of the Covenant actually enforced listening and being in relationship? I imagine you cringe at the word enforce, and so do I. But will it happen otherwise? Section 4 of the Covenant exists precisely to ensure the kind of listening, communication, and relationship that is presently missing in the Anglican Communion.Those churches, Primates, and bishops who choose to boycott gatherings seem not very dedicated to being in relationship. Besides, to use Lambeth 2008 as any kind of model seems ludicrous to me, when the one person who most needed to be included in the Indaba, Bishop Gene Robinson, was not invited to Lambeth by Archbishop of Canterbury Rowan Williams because he was a partnered gay man.
It is my prayer that the Anglican Covenant will act as a midwife for the delivery of a new Anglican Communion, a Communion that has its gestation in relationship and deep listening.
A young couple moves into a new neighborhood.And so it is with life. What we see when watching others depends on the purity of the window through which we look.
The next morning while they are eating breakfast, the young woman sees her neighbor hanging the wash outside. "That laundry is not very clean", she said. "She doesn't know how to wash correctly. Perhaps she needs better laundry soap."
Her husband looked on, but remained silent.
Every time her neighbor would hang her wash to dry, the young woman would make the same comments.
About one month later, the woman was surprised to see a nice clean wash on the line and said to her husband:
"Look, she has learned how to wash correctly. I wonder who taught her this."
The husband said, "I got up early this morning and cleaned our windows."
You're not going to see people like thisFrom StoryPeople.
again for a long time, he said & I said I
always saw people like this & he looked
at me for a moment & said, You're not
from around here, are you?
It’s taken 24 centuries, the work of archaeologists, scholars and historians, and the advent of the Internet to make the Dead Sea Scrolls accessible to anyone in the world. Today, as the new year approaches on the Hebrew calendar, we’re celebrating the launch of the Dead Sea Scrolls online; a project of The Israel Museum, Jerusalem powered by Google technology.Here's the link to the website for the Digital Dead Sea Scrolls. Have a look at The Great Isaiah Scroll, which you can follow by chapter and verse. How exciting for biblical scholars and how wonderful for the rest of us just to be able to look.